Hope Is in Our Gut

Mark 6:30-34, 53-56

The disciples were sharing with Jesus all they have been doing while they were out on the road publicly being the church, proclaiming the way of love that Jesus taught and embodied. They were telling Jesus all they have been doing to make the world more peaceful, equitable, and just for all people, especially for the poor and those marginalized by sick religion and greedy politics, and for foreigners, including Samaritans. They were telling Jesus all they have been doing to make sure the hungry were fed, strangers were welcomed, and the sick received healthcare.

And, while they were sharing with Jesus, they must have looked like some of us are looking these days: exhausted, frustrated, and even afraid.

Because like in Jesus’ day, the times we live in are serious. The threats are critical. The dangers are real. The call for mass deportations of immigrants grows louder. Fascism grows more popular, while democracy loses favor. Sixty years of civil rights progress is being threatened. The rights women have enjoyed for fifty years have been taken away. The very identity of our nation is at risk. People today who claim to follow Jesus seem to be opposed to everything for which Jesus stood.  And we the people, we who are trying to follow Jesus, are tired and afraid.

Jesus looks at the weary disciples and says: “Come away to a deserted place and rest a while.” Then, they boarded a boat and went on a cruise.

Sounds wonderful, doesn’t it? That we could all just go to some place to get away from it all. How nice would it take a cruise for the next six months!

I remember that’s exactly what I did after one presidential election. For three months, I disengaged and withdrew from everything happening in Washington. From November to February, I avoided all news. If Lori was watching MSNBC in the living room, I would ask her to turn the channel before I walked into the room.

Unlike the disciples, I didn’t own a boat, but I did have something they didn’t. I had cable TV and something magical called ESPN!  So, I put my head in the sand by focusing all of my attention on basketball and football. I did whatever I could do to pretend that nothing bad had happened world, that none of my friends felt threatened or lost. For three months, my best friend was denial.

But notice what happened to Jesus and the disciples when they tried to get away from it all. As soon as the people saw them board the boat, they spread the word and hurried to Jesus’ port of arrival ahead of them.

Jesus sees the great crowd, and (here’s the good news) he has “compassion for them.”

To truly understand this good news, we need to know something about this rich Greek word in this verse translated “compassion” It is σπλαγχνίζομαι (splanch-nizo-mai).

It is a visceral word which literally means to feel something deep in the gut. When Jesus sees the crowd that had gathered and that the people seemed lost and felt threatened, like sheep without a shepherd, his concern for them is gut-wrenching. The fear and needs of the people turns his stomach.

So, he and the disciples immediately go back to work, proclaiming good news to the poor, recovery of the sight to the blind, and freedom to the oppressed, while opening up a free clinic for everyone onsite!

As I said last month, we all need a Sabbath. We all need a little time away. But for the follower of Jesus, our time away will always be short-lived, because when we are following Jesus, when we are out on the road with Jesus in the public square, when heads are out of the sand, when our eyes are wide-open in the world, we will always see a great crowd in need: people who are hungry for food and for dignity, hungry for their lives to matter; people who are thirsting for water and for equality, thirsting to be seen as the image of God.

And when we really get to know them, when walk in their shoes, when we understand where they are coming from, their pain will be like punch in our own gut. Our stomachs will turn. And experiencing gut-wrenching pain, we will be stirred to love-inspired action.

I have heard and I have said that our nation has “an empathy crisis.” But I am beginning to believe that might not be the case. Because, I believe most all human beings were born with the capacity for empathy. Of course, there are few exceptions— those with dark, narcissistic tendencies, those whose hearts have been hardened by fear, greed and selfishness. But I do not believe they are not the majority.

And this, I believe, is the good news. This is our hope. The hope is in our guts. The hope is that most people have really do have the capacity for empathy which leads them to love.

For example, when most people read Lori and my story of losing our first child, when half-way into the pregnancy we discovered the baby did not have an abdominal cavity to protect their organs, leading us to make the difficult and painful decision to abort the pregnancy, most people demonstrate great empathy. Our personal story moves them. Reading our story, people have said they felt our pain. They shared our grief. Some told me that our story changed their position on abortion, or it confirmed their belief that the decision to terminate a pregnancy should be left up to the woman and not to a government that is unfamiliar with the situation.

However, there are a few people who continue to shock me with their cold-heartedness. Just last week on Facebook, someone I have not seen since high school, and to be honest, I don’t remember seeing her then, commenting on our story, called Lori “a murderer.” Can you believe that?

Which in my mind immediately raised the question about my high school classmate: “Is her heart really that cold? How can anyone’s heart, or gut, be so callous? To call Lori “a murderer?”

 But it occurred to me. The odds are that this woman is not a sociopath. Her problem is that she just doesn’t know Lori. And she certainly doesn’t know me very well. For everyone who truly knows us knows that if Lori was a murderer, I would have been dead a long time ago!

So, maybe our nation does not have so much of an empathy crisis as we have a proximity crisis. We have a too-many-people-living-in-a-bubble crisis. A too-many-people-tempted-to-keep-their-heads-in-the-sand crisis.

For too many have gone away to some deserted place with people who look like them and think like them in order to escape from anyone who is different or has lived a different experience.

Because if we truly knew one another, if we put ourselves in the proximity to understand one another, to know others as we know ourselves, personally, intimately, then our gut would prevent us from ever hurting another. We would feel it in our gut to truly love our neighbors as we love ourselves, which means to want for others the same protections, the same freedom, and the same justice that we want for ourselves.

Since I have been living in Lynchburg, I have been in awe of my colleague Rev. Dan Harrison’s great compassion for the Palestinian people. Dan seems to possess a passionate outspokenness for the Palestinians which is greater than mine. He seems to possess more of an urgency to loudly speak out for their humanity in Israel’s war with Hamas than I possess.

Could his heart be a bit softer than mine? Is he a more devout follower of Jesus than me? Perhaps. But I believe it is more likely because Dan has lived in that region of the world. It is because Dan has very close friends who are Palestinian. He knows their experience, because he has lived their experience. Dan has literally walked in their shoes. He knows them and understands them, personally and intimately. And when they are afraid, when they feel dehumanized, and otherized, Dan feels it in his gut. And he is stirred to action.

Dan would say that he is not more devout. He is just in more pain. And he is in that pain because of proximity.

I believe most of us have what we need in our guts to save us and to save democracy. We don’t need more capacity for empathy. What we need is to rediscover the power of proximity.

That is why, that no matter how dark things get, we must resist the temptation to withdraw completely from our world, to go off to some deserted place with people like us, to get away from all others, to completely disengage from the world and all of its problems, to turn off the news and immerse ourselves with ESPN, Hulu or Netflix, to stick our heads in the sand and ignore our neighbors who feel lost, keeping them out of sight, out of mind. For withdrawing only adds to our nation’s crisis of proximity.

Jesus didn’t feel like he was punched in the gut on that boat. Mark says he felt the gut-wrenching pain as soon as he “saw the crowds.”

After decades of supporting the Christian Right, ghostwriting autobiographies for Jerry Falwell and Pat Robertson, Rev. Dr. Mel White came out of the closet writing his own autobiography Stranger at the Gate in 1994 and then became a full-time minster to the LGBTQIA+ community. In his latest book, Religion Gone Bad, Mel White issues a warning of the dangers of Christian Nationalism and its critical threat it is to democracy.

I love the stories of Mel White attending worship services at Thomas Road Baptist Church. I am told whenever Rev. Falwell would disparage queer people in a sermon, Rev. White would stand up so the entire congregation, including Falwell, would see him. Avoiding seeing Rev. White, standing tall and proud confronting the hate, was not an option for anyone.

The world today is a scary place, but for the follower of Jesus, sitting down is not an option. Getting on a boat to go on a cruise for the next six months may sound tempting, but for the follower of Jesus, it’s not an option.

Retreating, withdrawing and disengaging— it’s not an option.

Denial is not an option.

Being quiet on social media is not an option.

Avoiding talking about religion and politics with our family and friends because making them uncomfortable will stir up some trouble is not an option.

The times are too serious. The threat is too critical. The dangers are too real. And if you are a follower of Jesus, now is the time to get into some trouble, some good trouble.

Avoidance, politeness, moderation, even tolerance— it’s not an option. Now is the time for all who believe that the best thing we can do as humans to love our neighbors as ourselves to rise up with Mel White and stand tall allowing others to see and experience our suffering in their guts, which will then hopefully stir them to love-inspired action.

         This is our hope. It’s in our gut. Amen.

Free to Follow Jesus

Mark 6:6-13 NRSV

What a surreal Fourth of July this has been following the Supreme Court’s decision that Presidents who break our laws are immune to prosecution, that a president with a flawed character can do whatever they want to do and get away with it, if it is deemed an official act.

As outrageous as it is, I am afraid that this is how many in our country have always defined the concept of freedom. It is a type of freedom that serves the privileged and the powerful, as it figuratively, and sometimes literally, places shackles on all others. It is a type of freedom that is for some of the people and never for all the of the people.

Freedom (life, liberty and the pursuit of happiness) is part of our identity as a nation, a sacred concept for which blood has been shed. Yet, as history proves, it is a concept that is far from perfect.

History reveals a national economy built on the genocide of native people, slavery, Jim Crow laws, a denial of voting rights for women, and LGBTQ oppression.

For some with privilege and power today, freedom means the right to deny workers a living wage and the right to refuse service to people they find objectionable. They use the iconic Revolutionary War motto “Don’t Tread on Me” to express their disdain for their taxes being used to feed impoverished children at school or to provide SNAP benefits to the parents of those children.

For some, religious liberty means the right to hurt their neighbors instead of the freedom to love them. It is all about self-interest with no regard for others, especially minorities. Although they claim to be Christian, their beliefs and actions are most accurately described as “anti-Christ.”

The good news is (and oh how we need some good news today) I know many people who have committed themselves to follow the way of love that Christ taught and embodied—a powerful, liberating way of love that lets freedom ring for all.

I am looking at a whole room of people who believe with the Apostle Paul that we are called to freedom, not to indulge in our selfish impulses, but to serve one another in love, people who believe they are free, not only to love themselves, but to love their neighbors as themselves.

I am looking at a room full of people who are concerned with freedom for others as much as they are concerned with freedom for themselves, who believe freedom brings both the opportunity and the responsibility to serve and to stand for others, not simply to amass personal rights and privileges at the expense of others.[i]

I see people who have chosen to use their freedom to follow Jesus as disciples, people who are fulfilling what it truly means to be the church in an oppressive world, unlike some in the church today who are doing the exact opposite, actually supporting systems of oppression.

When I think about the purpose of the church, how the church should serve in today’s world, I am constantly drawn to Mark 6 and this account of Jesus sending the disciples into the world for the very first time to be disciples. So much so, it was the source of inspiration for our new expression of church in New Orleans that Lori and I were a part of.

In verse 6 we read:

6aAnd he was amazed at their unbelief. 

I wonder if Jesus would be amazed at the unbelief of some in the church today. Having been a part of the church my entire life, I know I am often amazed when I consider how many in the church do not seem to believe that we are called to live, love and serve in the selfless, sacrificial way of Jesus. Instead, they have accepted an individualistic religion where they “accept Jesus,” “receive Jesus,” “study Jesus,” and “worship Jesus”; not actually “follow Jesus.”

I wonder if Jesus is amazed by the number of people who believe the Kingdom of God is just some place we go to after we die, instead of something we are supposed to work at, to give of ourselves to, to pour ourselves out for, to sacrifice to create right here on earth. I wonder if Jesus is amazed every time people pray: “Thy kingdom come on earth as it is in heaven,” and then don’t do a thing to make it happen!

6bThen he went about among the villages teaching.

Jesus was among the people, all the people, because Jesus was for all the people. Jesus went village to village teaching everyone that the most important thing we can do in this world is to love our neighbors as ourselves, and here in this text, we read that he expects his disciples to do the very same thing.

7He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 

To me, one of the most disturbing political signs that I see in some yards today are the ones that say: “Jesus 2024 – Our Only Hope.” Not only do these signs support a dangerous Christian Nationalism making our Jewish, Muslim, and Hindu neighbors feel like second-class citizens, but they support an individualism that is opposed to the mission of Jesus as Jesus never intended to be on a mission to transform and save the world by himself. In what could be described as a call to democracy, Jesus called and gave authority and power to people to join him on that mission. He sent them out doing the very things that he did, some very big things like: challenging the unclean spirits: the spirits of war, selfishness, greed, poverty, all kinds of bigotry, and any type of oppression.

8He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9but to wear sandals and not to put on two tunics. 

Freedom for many means the freedom to acquire and accumulate as much wealth as possible without any sense of responsibility to share any of that wealth. Jesus, however, calls people to live simply so they are able to give generously.

10He said to them, ‘Wherever you enter a house, stay there until you leave the place. 11If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.’ 

 Jesus warns that if we teach others the importance of using our freedom to love our neighbors as we love ourselves, we will not be received by everyone. There will always be those who will choose to live solely for themselves instead of for others. But we should never let that discourage or stop us. We should peacefully but persistently keep moving forward, keep working, and keep doing what we have been called to do.

12So they went out and proclaimed that all should repent. 

Disciples go out and proclaim that all should repent of their selfish, self-centered, self-preserving ways and embrace a way of freedom that is far from individualistic, but a way of freedom that is profoundly connected with the well-being of everyone.

13They cast out many demons, and anointed with oil many who were sick and cured them.

We are called to stand up and speak out against the evil forces in our world. We are called to restore and to heal. We are called to be a courageous, peace-making, justice-creating, evil-exorcising, hope-giving movement for wholeness in our fragmented world!

And today, perhaps more than ever, I am grateful that you with so many others are offering this world hope by answering this call, as we journey towards a more perfect union, realizing the truth that all people are created equal and freedom is for all.

In his Fourth of July email, prophetic preacher John Pavlovitz wrote the following:

It is highly probable that it will get much worse before it gets better. And yet, no matter how dire things become, we still have our hands and our voices and our gifts and resources and platforms and privilege and lives to leverage to make it less dire for someone.

I’m not writing to tell you how bad things are…I’m [writing] to remind you how good you are.

This is not about anyone else’s inhumanity. It’s about your humanity.

It’s not about one group of people’s cruelty. It’s about your empathy…

In some ways it doesn’t matter who is in the seats of power.

It doesn’t matter how horrible the legislation that gets passed.

It doesn’t matter how much the evangelical church rejects Jesus and his teachings.

It doesn’t matter how compromised the courts are.

It doesn’t matter how predatory the preachers or the politicians become.

That is almost irrelevant.

Their violence is not the point.

Your capacity for love is the point.

And that love is the only plan.

Pavlovitz continues:

So yes, we will grieve and lament the unthinkable news this week. We will feel the sickness on this holiday [celebrating] a freedom that feels as though it’s evaporating—and then, we will get on to the work of fighting like hell to make sure that it doesn’t. Be greatly encouraged.

Amen.

[i] Adapted from article by Rev. Dr. Brett Opalinski, Emory University Candler School of Theology