The Main Thing Is to Keep the Main Thing the Main Thing

On November 20, 2016November 22, 2016 By Rev. Dr. Jarrett BanksIn Sermons Non-Lectionary1 Comment

flounder

Sermon delivered at Providence Baptist Church, Shawboro, North Carolina for their 190th Homecoming Celebration.

Everything that I ever needed to know about how to be a minister, how to love my neighbors, how to preach, how to lead a congregation, how to administer pastoral care, how to pray for others, and how to have a covered-dish luncheon, I learned from my church family at Providence Baptist Church and from my family that raised me in Shawboro.

My fondest memories include Bill Dawson and Steve Saunders taking the youth group to Caswell. After seminary, I continued to take youth to Caswell, and in the early nineties, Kyle Matthews taught us a song at Caswell that continues to inform my understanding of what church is all about.

“The main thing is to keep the main thing the main thing.”

Growing up in this very special corner of the world surrounded by water, I learned that the main thing that the church should keep the main thing has a lot to do with going fishing.

I guess you could say that because I enjoyed going fishing so much with my Nana and Granddaddy in Oregon Inlet, all of those stories Mr. Wellons taught us about Jesus going fishing with his disciples really had an impact on me.

Like the one when Jesus is having church down at a place where every pastor in land-locked Oklahoma dreams of having some church, right on the beach. The congregation gathered that day is so large (the dream of every pastor), they keep “pressing in on him to hear the word of God,” almost pushing Jesus into the water.

Jesus sees two boats belonging to some fishermen who are out washing their nets. He climbs into one of the boats belonging to a fella named Simon and asks him to put it out a little way from the shore so he could teach the crowds on the beach from the boat, setting up a little pulpit on the water.

After the benediction is pronounced and church is over, Jesus says to Simon, “Let’s move the boat to some deeper waters and go fishing.” And this is when, for Simon and all of us, that church really begins.

Simon says, “Jesus, we’ve been fishing all night long and haven’t caught a thing. But, if you say so, I’ll cast my net one more time.”

It is then that Luke tells us that they catch so many fish that they had to call in re-enforcements and a second boat. The nets begin to break. Filled with so many fish, both boats begin to sink.

Now, notice Simon’s reaction to this glorious catch: “Praise God from whom all blessings flow for this miraculous catch of fish!”

Nope, not even close.

Scared to death, Simon says the almost unthinkable: “Go away from me Lord!”

Then, as it usually is with the stories of Jesus, we learn there is much more going on here than a few folks going fishing. This is really not a story about catching fish. It is a story about catching people. It is a story about bringing new people aboard. It is a story about the main thing.

And, like Simon, it is this main thing about being church that scares us to death.

Growing up in Northeastern North Carolina, I quickly learned that there are basically two types of fishermen.[i] First, there’s the fisherman who really doesn’t care if he catches anything at all. He’s perfectly content sitting in his boat with a line in the water. He couldn’t care less if he gets a nibble all day long. Enjoying the sunshine, taking in the salt air, brim of his hat pulled down over his eyes, he’s so comfortable, he is so at peace, so at home, he might even doze off and take a little nap. He’s just happy to be in the boat. He’s got a bag lunch, some snacks and a few cold beverages, and a bumper sticker on his truck that reads: “A bad day fishing is better than a good day at work.”

And besides, if he did catch anything, which by the way would be by sheer accident or dumb luck since he’s not paying any attention whatsoever to his pole, that would just mean for some work for him to do when he got back to shore. And one thing that fishing is not supposed to be is work! At the end of the day, these fishermen reel in their line to discover that their bait is long gone. As my Granddaddy used to say, the poor souls were out there “fishing on credit.”

I am afraid this is the problem with many of us in the church today. We’re perfectly content just to have one line in the water, not really caring if we ever bring anyone else aboard. Because bringing aboard others always involves work. It involves sacrifice. Because you know about others? They are just so “other.”

So, the main thing about our faith is reduced to making sure that everyone who is already in the boat is happy, peaceful, and comfortable. If we catch something, that’s well and good. But if we don’t catch anything, well, that might even be better.

Then, there’s the fishermen who are really intentional about catching fish. Nana and Granddaddy were definitely of this type.

On the water with Nana and Granddaddy, I didn’t know whether to call what we were doing out there “fishing” or “moving.” Because oftentimes, as soon as I could get some bait on my hooks and drop it in the water, I’d hear Granddaddy say, “Alright, let’s reel ‘em in. We’re going to this place over there where the fish are more hungry.” I remember spending as much time watching the bait and tackle on the end of my line fly in the wind as we moved from place to place as I did watching it in the water. But guess what? With Nana and Granddaddy, we moved a lot, but we always caught a lot of fish!

Mr. Wellons also taught me a little phrase that continues to inform my ministry today. I remember him saying it every time I would go to his house. Which we would almost always do around this time of the year to see their Christmas tree. Mr. Wellons would proudly call my parents to let them know that he and Mrs. Wellons were one of the first in Shawboro to get their Christmas tree up, and we would head on over. Every time before we left, Mr. Wellons would always say the same thing: “Come back when you can’t stay so long!”

To be the church that God is calling us to be, we have to be a people on the move. The danger with many churches, is that we can get in a rut of staying too long in some comfortable and contented place, like, let’s say, 1955.

In the 1950’s, we as the church grew accustomed to people coming to us. We didn’t have to move. For variety of social and cultural reasons, all churches had to do to attract a big crowd was to open their doors and turn on the lights. There was a great church construction boom in the 1950’s, as the prevailing church growth mentality was “if you build it, they will come.” And people came. Some came because they had nowhere else to go. Most people stayed home on the weekends. Going to church and to Grandmama’s house afterwards for chicken pot pie and cornbread was the highlight of their weekend, if not their entire week.

However, here in the 21st century, hardly anyone stays home. People are constantly on the move, on the go. So, in order to share the good news of Jesus with others today, we have to get up and intentionally be on the move. We have to constantly reel in our lines to go to meet people exactly where they are, especially in those deep, dark places where people are hungry for love and starving for grace; where they are thirsting for liberty, justice and equality. And when we meet them where they are, we need to seriously meet them where they are, not where we may want them to be.

The problem is that too many churches today are sitting back, half asleep, with one pole in the water. They are not moving, not going out. They not only could not care less if anyone comes to them. But if by sheer accident or dumb luck someone new does happen to come aboard, churches expect them to come aboard in a manner that measures up to their own expectations. That is, they expect people to come aboard who look like them, behave like them, and believe like them. Many churches claim their doors are opened for all; however, they really do not mean “all.”

I will never forget that Nana used to go fishing with this special pocketbook. It was leather. And she must have lined with plastic. Nana always went fishing with this pocketbook, because when Nana was about the business of catching flounder, Nana did not discriminate. What I mean by this is that Nana very graciously welcomed all flounders aboard the boat, even if they did not measure up to the expectations of the North Carolina Wildlife Commission.

I remember measuring a flounder: “Ah man! This flounder is a half inch too short, I guess I need to throw him back.”

“Oh, you will do no such thing!” Nana would say with her English accent and a savvy British giggle. “He’s ‘pocket-book size!’”

Last week, I called to share this story with mama, to which she responded: “Jarrett, you better not tell that story!”

But as I told my Oklahoma congregation last week, “If following Jesus does not get you into some trouble, you’re probably are not doing right.”

The reality is that as a pastor, I am constantly getting into trouble. And what’s crazy is that I get into the most trouble when I preach sermons on unconditional love. People in my congregations have become livid when I preach against hate and discrimination and for loving and including people who do not measure up to our cultural, societal, or religious expectations.

I once heard someone say that he was downright ashamed to be a member of his church, because it was becoming a church for “those people.”

Here’s the thing, this person he truly believes that the main thing that the church is about is making sure that everyone who is already in the boat is contented, comfortable and happy. He does not have a clue that the main thing is actually about bringing others aboard without discrimination and leading them to make the life-giving, world-changing confession that “Jesus is Lord.”

And God help us when the church embarrassed to stand up to our friends and family and shout with the Apostle Paul: “For I am not ashamed of the gospel; it is the power of God for salvation!” What’s the rest of that verse? “For everyone…Jew and Gentile. (Romans 1:16). Everyone.

I am afraid that there are people in every church who remind me of fearful ol’ Simon, who upon looking at all those different fish in the boat, responded to Jesus with those unthinkable words: “Lord, go away from me.”

And the sad truth is: when a church begins discriminating, denigrating, and alienating others, when a church starts running away others because they are so “other,” then I believe that church also runs the Spirit of Jesus away, as it ceases being the church. It ceases being the body of the Christ who loved all, welcomed all, and died for all, and it becomes the worst kind of club.

As the church, as the body of Christ in this world, the main thing is to make sure that we are only excluding those whom Jesus excluded, and that is no one, even if it gets us into some trouble.

Before Jesus left this earth, I believe his final words were to remind us that the main thing is to keep the main thing the main thing, how to be a church where the Lord is never sent away, but always present.

In Matthew 28 we read what we call the Great Commission: “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go (be on the move) therefore and make disciples of all nations, (All. Without discrimination.) baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age’” (Matthew 28:18-20).

Late Disciples of Christ pastor Fred Craddock loved to tell the story of a local church that functioned more like a club. They failed to understand that the main thing is to keep the main thing the main thing. Although their sign out front read, “A church that serves all people,” when all people would show up to be served, the grumbling became so intense that it continually drove the newcomers away.

“Would you look at how long his hair is? Do you see all of those piercings! Oh my word, how those children are dressed! He sure is odd. She’s certainly strange. Don’t tell me we are now going to be a church for those people!”

About ten years went by. When, one day, Craddock was driving down the road where that church was located when he saw that the building that once housed that church had been converted into a restaurant.

Curious, he stopped and went inside. In the place where they used to be pews, there were now tables and chairs. The choir loft and baptistery was now the kitchen. And the area which once contained the pulpit and communion table now had an all-you-can-eat salad bar. And the restaurant was full of patrons—every age, color and creed.

Upon seeing the sad, but very intriguing transformation, Craddock thought to himself, “At last, God finally got that church to serve all people.”

I thank God today that all I ever need to know about how to lead a congregation to be the church, I learned not in the hallowed halls of the Southern Baptist Theological Seminary, but right here in the Providence Baptist Church of Shawboro and in a boat on the waters of Oregon Inlet.

Well, Providence, it has been 190 great years, but the question before us today is: “Do we want this church to still be sharing the good news of the gospel, still making disciples who will love all people, still baptizing people in the name of the Father, the Son and the Holy Spirit 190 years from today?”

If we do, we must never forget, and teach our children and their children to never forget, that the main thing is to keep the main thing the main thing.

[i] I heard my friend Rev. Jesse Jackson allude to these “2 types of fishermen” at the Oklahoma Disciples of Christ Regional Men’s Retreat at Camp Christian, Guthrie, Oklahoma, 2016.

For God So Loves the World

On November 13, 2016November 13, 2016 By Rev. Dr. Jarrett BanksIn Sermons Year CLeave a comment

earth_heart

Luke 21:5-19 NRSV

Since the presidential election, I have heard many predict the end of the world. And before the election, TV evangelist Jim Bakker even said that if Hillary Clinton won, next month we would be celebrating our very last Christmas. I have heard Rev. Billy Graham say more times than I can count that he believed the end of the world was coming in his “lifetime.” That’s rather scary coming from a man who celebrated his 98^th birthday this past Monday!

Even before this nasty presidential campaign, the Barna group found 4 in 10 Americans, and 77 percent of evangelical Christians, believe “the world is now in so called “biblical end times.”[i]

So, in spite of what we may think about this subject, this morning, perhaps more than ever, we need to hear what Jesus has to say about the end of days.

About “the destruction of it all,” in verse 7, we read where they ask Jesus: “When will this be, and what will be the sign that this is about to take place?”

In verse 8 we read Jesus’ answer: “Beware that you are not led astray.”

Then Jesus specifically warns us to stay away from those who claim to be holy and say, “The time is near.” Jesus says, “Do not go after them.” Do not follow them. Do not listen to them. Do not pay them any attention!

Well, glory halleluiah! Because with all the troubles in this world, I really don’t want to preach about the Zombie Apocalypse today. So, Amen Jesus! Let’s move on to some more pleasant things! Let’s get onto a happier, more cheerful subject! Enough of all this gloom and doom, misery and woe!

Ok, now let’s listen to what Jesus has to say next! Hopefully, it will be something much more uplifting than World War III! If it’s not the end of the world, perhaps he still has something to say that will turn our eyes, if just for fifteen minutes, away from the suffering of this world.

“But before all this occurs, they will arrest you and persecute you. They will bring you before synagogues and governors.” “You will be betrayed even by parents and brothers, by relatives and friends; you will be hated by all because of my name; and they will put some of you to death.”

Come on, Jesus! Are you serious?

But I guess if we have been reading and listening to Luke, we should not be that surprised. It is as if Jesus is saying:

“Do not worry so much about the tribulations that will come with the end of the world; because, if you are following me, if you are faithfully living as my disciple, if you have fully committed yourself to carrying a cross, if you are truly serving those I call you to serve, if you are working to build my kingdom on this earth by building safe communities that preach good news to the poor, and speak truth to power while defending the powerless and standing up for rights of the marginalized, welcome the foreigner while respecting other faiths, provide quality and equitable education for children so they can one day earn a fair wage, take care of the sick and advocate for those with exceptional needs, if you are working for my justice and my wholeness in this fragmented world, then there is no need for you to fret over the end of days. . . because you are going to stir up plenty of trouble to worry about today!”

“Because you are truly living for me by loving this broken and suffering world as much as I love this world, you will sacrifice much. People will try to break you, and you will suffer. Organized religion will resist you. The state might arrest you, and you will certainly be hated. You will be defriended by friends and disowned by family.”

Matthew remembers Jesus saying on another occasion: ‘So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today (Matthew 6:34).

Then Jesus adds: “But this will give you an opportunity to testify.”

Jesus seems to be saying here: “Don’t focus so much on the end days. Don’t dwell on the impending doom and demise of it all, but instead, focus on the opportunities that you have today in this hurting world ‘to testify,’ to selflessly and sacrificially serve me by serving others.”

I believe Jesus is saying: “It might be ok to think and dream about leaving this troubled world behind one day. It is fine to have the hope that someday, somehow, some way there’s going to be no more evil to fight. It is wonderful to know a time is coming when there is going to be no more mourning, crying, pain, presidential elections, and death. However, if avoiding Hell is the only reason you are Christians, then you have missed the whole point of who I am and who you are called to be as my disciples.”

I believe Jesus is saying to us today: “Don’t go to church looking to avoid a suffering world. Go and be church bearing the sufferings of this world. Don’t go to church looking for some fire insurance. Go and be church allowing me lead you into the fire! Don’t go to church to escape a world going to Hell. Go and be church committed to loving the Hell out of this world, even if it gets you killed.”

This is exactly why I believe so many Christians are tempted “go after” those who love to preach about the end of days, especially those who say that it is coming in our lifetimes. For it is far easier to believe that God has already given up on this world.

It is much easier to look at the nastiness of this past election and believe that it is all a part of God’s divine plan, a preview of things to come! It is easier to believe that earthquakes and hurricanes and tornadoes and poverty and war, political corruption and terrorism, amplified racism and sexism, a divided country, are all part of God’s apocalyptic will; it is easier to accept that God has already given up on the world, so we might as well give up too; than it is to believe that God calls us to selflessly suffer alongside those who are suffering.

It would be much easier to believe that Christianity is only about getting a ticket to heaven to escape this troubled world and its problems, than it is to believe that our faith is about serving those who are troubled in this world.

British scholar Lesslie Newbigin comments: “In an age of impending ecological crises,” with the “threat of nuclear war and a biological holocaust” Christians everywhere have “sounded the trumpet of retreat.” They have thrown their hands u and have given up on the world. Their faith in Jesus has become merely a private, spiritual matter. Faith is only something they possess, something they hold on to, to insulate them from the sufferings of this world and to someday use as their ticket out here.

In the meantime, they withdraw into safe sanctuaries looking forward to a new heaven and a new earth. And they listen to angry sermons by angry preachers condemning the current world to Hell in a hand basket.

And giving up on this world is really nothing new. At the turn of the first century, Jews, called Gnostics, had a similar view of the world. Everything worldly, even the human body itself, was regarded as evil.

And maybe they had some pretty good reasons to believe that way, because regardless of what some may believe, things in the world did not start going bad with this presidential campaign. The truth is: things have been pretty rough in this world ever since that serpent showed up in the garden.

At the turn of the first century, Jews were a conquered, depressed people, occupied the Romans. And they were terrorized daily by a ruthless, pro-Roman King named Herod—a king who would stop at nothing to have his way, even murder of innocent children. The Gnostics looked at the world and their situation and came to the conclusion that they were divine souls trapped in evil bodies living in a very dark, God-forsaken, God-despised world.

However, the good news is that the Sunday after next begins the season of Advent, the season that we remember that it was into a very dark, and seemingly God-forsaken, God-despised world, that something mysterious happened that we call Christmas. A light shone in the darkness proving in the most incredible and inexplicable way that this world is anything but God-forsaken or God-despised!

The good news is God loves this world so much that God emptied God’s self and poured God’s self into the world. God came and affirmed, even our fleshly existence as God, God’s self, became flesh. And God came into the world not to condemn the world, but to save the world. For so God loves the world that God came into the world and died for the world.

Thus, the message that we all need to hear today is not that the end is near as God believes the world is worth destroying, it is that something brand new can happen, a light can still shine in the darkness, because God believes this world is worth saving. God believes this world is still worth praying for, working for, fighting for, suffering for. God still believes that this world is worth dying for.

As the body of Christ in this world, we are not called to retreat from the world and its troubles, but we are called to love this world, to do battle for this world, to even die for this world. We are called to be a selfless community of faith in this broken world. And, no matter the cost, we are called to share this good news “for God so loves this world” with all people.

And the good news is: though we might be arrested by the state and get some push back from organized religion, though we are betrayed by family and friends, though we are hated and could even be put to death, God promises that not a hair on our head will perish, and by our endurance, we will gain our souls. Thanks be God.

[ii] Leslie Newbigin, The Gospel in a Pluralistic Society, 113.

Election Day Prayer

On November 8, 2016November 2, 2020 By Rev. Dr. Jarrett BanksIn Short ArticlesLeave a comment

vote

God of Love and Grace,

We thank you for the freedom and right to vote, to elect people who will work on our behalf and on the behalf of our communities, to lead our districts, states and nation. May we always be reminded of the holy responsibility that comes with this privilege.

We thank you for your love for the people of all nations, languages and faiths and for the way this boundless love was revealed through the words and works of Jesus. May this love always inform our principles, our actions, and our vote. In this and in every election, may we vote for people and state questions that will better our communities and our world reflecting the values and the way of love Jesus taught his disciples.

Help us create communities that seek to build your kingdom on this earth: communities that will protect the poor, stand up for rights of the vulnerable, support fair wages, care for the sick, provide quality and equitable education for all children, advocate for those with exceptional needs, and listen to everyone’s voice.

As Christians, may we never be ashamed of the gospel. May we never shy away from the good news that continues to inspire our nation’s pledge of liberty and justice for all.

We pray for a nation that is deeply divided. Give us the grace to love all of our neighbors as ourselves. Help us to respectfully listen in love and to learn from even those with whom we most disagree. Help us to come together with mutual respect for the common good of all and be the people you have created us to be: acting justly, loving mercy, and walking humbly. May every decision that affects our neighbors come from love, mercy, and justice rather than from pride, arrogance or fear.

O God, continue to guide us to love this world as you love it. Unite us to pray together for places suffering from violence, that they may know peace. Help us to pray for communities struggling with inequality, unrest, and fear, that the may know hope.

Give us the strength to do all that we can do, to give all that we can give, even our very lives, to make this nation and world a better place. Help us to commit all that we are to rebuilding the ruins, repairing the breach, restoring the streets, and raising the foundation for generations to come.

Amen.

Keep at It

On October 16, 2016 By Rev. Dr. Jarrett BanksIn Sermons Year CLeave a comment

Dont-Give-Up

Children’s Sabbath, Central Christian Church, Enid, OK

Luke 18:1-8 NRSV

We are certainly a church that is on the move. And many of you have been moving, you’ve been working, praying, serving, and giving in this community for years, if not for decades. Although you might not always feel like it, you keep your head up and you keep going. Although the way is sometimes very difficult, in many of you, there is surrender, no concession, no throwing in the towel. And not only is there not any backing down, there’s no slowing down. There’s not only no giving up, there’s no easing up.

But as your pastor, as a shepherd who has been entrusted with the task to take care of the flock, sometimes I get a little concerned about you.

Don’t you ever look around at the sheer enormity of the task before you as disciples and get a little discouraged? Don’t you ever stop and think:

“You know, I have been working my entire life to change the world in the name of Christ. I have attended countless choir rehearsals. I have raised thousands if not hundreds of thousands of dollars for missions. I have given an equal amount or more to the church through my tithes and offerings. I have sat through who knows how many committee and board meetings. I have visited the sick, tutored students, loved the grieving, fed the hungry and shared the grace of Christ with everyone I know. But when I look around my world, very little has changed. Not only has it not gotten better, I think it has actually gotten worse!

I have done so much for children. I have kept the nursery. I have taught Sunday School, worked Vacation Bible School, chaperoned church camps, and participated in more Easter Egg Hunts and Trunk-or-Treats than I could possibly count. But when I look at the plight children in our world today, there are days that I just want to give up.”

Do you ever think that? Do you ever consider that in America…

Every 8 hours a child completes suicide.

Every 3 hours a child or teen dies from a gun.

Every 85 seconds a baby is born to a teen mother.

Every 67 seconds a baby is born without health insurance.

Every 47 seconds a child is abused or neglected.

Every 29 seconds a child is born into poverty.

Every 17 seconds a child is arrested.

Every 8 seconds during the school year a public high school student drops out.

Every second and a half during the school year a public school student receives an out-of-school suspension.

And do you ever consider, that in Oklahoma, when it comes to childhood poverty we rank 32^nd out of 50 states.

When it comes to the percentage of kids who graduate from high school, we are worse at 44^th.

And if you are woman who graduates from high school, even college, don’t get expect to make as much as a man as we rank 44^thin the nation.

When it comes to births to women between the ages of 15-19, we rank 49^th

When it comes to the percentage of children living apart from there parents, we’re dead last 50^th

And when it comes to households that use high-cost, high-risk forms of credit to make ends meet, including payday loans, automobile title loans, refund anticipation loans, rent-to-own, and pawning, we rank at the bottom at 50^th

So, it is no wonder we might be tempted to believe that maybe all of this work we are doing for Jesus is just a big waste of time! After all, it was Jesus himself who said that we would always have the poor with us.”

So let’s be real for a moment. Let’s face it. Sometimes there can nothing more discouraging that being a part of a church, especially a church that strives to follow the difficult demands of our Lord.

That’s because, as disciples, God has as commanded us to do great things in the name of Christ who taught us to pray for God’s kingdom to come on this earth as it is in heaven for all God’s children. And where great things are commanded, there is great opportunity for failure and disappointment.

The needs of children in this world are so vast. The needs of children in this community are so great. And our resources seem so limited.

This is when I believe we all need to be reminded of the story of the persistent widow and the cold, heartless judge.

To say this judge was not a people person nor the church type would be putting it mildly. The widow had some type of opposition in her life, like we all have opposition—opposition that discourages us, tempts us to give in and give up. And every time this widow would go to this judge for help, the judge, remaining true to his character refused to help her.

However, like a small child, she kept persisting until one day the judge had had enough.

He said, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so she may not wear me out by continually coming.”

Then, Luke said, if a crooked judge honors persistence, how much more will God who has always been persistent in loving us honor it?

This story teaches us that God wants us to be persistent! God wants us to keep at it, never let up, never surrender, never throw in the towel.

And no, we may not be able to change the world, but God wants to keep trying, to keep forging ahead, keep the faith until Jesus returns to change it forever!

It is not our business to change the world. That’s God’s business. Our business is to practice charity, to do works of compassion, to give of ourselves, to love and to forgive one another, and not to worry about the ultimate good that we do, the ultimate outcome. The ultimate outcome: that’s God’s business. Our business is to simply do what we can, where we can, when we can, to witness that God’s reign is coming, bit by bit, step by step, even in us. And our business is to be persistent in this, to keep at it.

We need to remember Jesus’ words, “In as much as you have done it unto the least of these, in the least of ways, you have done it to me.”

Elsewhere he did say, “The poor you will have with you always, (but then he said) you will have me with you always.” That is, you will always have the poor with you, to love as you loved me. So, love the poor as you have loved me. Do for them, as you have done for me. Keep at it even when you don’t see me. In other words, we are to be persistent in God’s work, even when we don’t see results, even when it is not easy.

No, despite all the money we raise and give to missions, we are not going to solve all the problems in Oklahoma. But we’re going to keep giving.

Despite all of our Civitan dances for children with exceptional needs, we are not going to be able to spread joy to every child, but we are going to keep dancing.

Despite our efforts, we may not ever be able to feed every hungry person in this community but through our continued support Loaves and Fishes, Our Daily Bread and a new ministry we are calling the Enid Welcome Table, we’re going to keep feeding.

Despite our good work with CDSA and Youth and Family Services, we are not going to prevent every teenage pregnancy, but by the grace of God, we are going to working.

Despite our Suicide Intervention Classes, we are not going to prevent every suicide, but we are going to keep teaching.

Despite our proclamation of peace and love, we will not end all war or even all gun violence, but we are going to keep preaching.

Despite our gracious hospitality every Sunday in this place, we will not be able to welcome every child in our community who stands in desperate need of God’s grace, but we are going to keep being open and affirming.

Despite taking a stand for justice, there will continue to be inequality and discrimination in our world, but we are going to keep standing up and we are going to keep speaking out.

Despite all the hard work we do in and through this church, people in the church are still going to disappoint us and discourage us, but we are going to forever be persistent and never lose heart.

And then we are going to keep praying. Keep asking God to take our meager, small efforts and use them. We ask God to do for us that which we cannot fully do for ourselves.

And then we will be given the grace to keep at it. To keep giving—to keep working—to keep trying—until that day comes when God’s kingdom will fully come for all children and God’s will will finally be done on this earth.

Welcome Others, Welcome God – Remembering Jim Butler

On October 8, 2016 By Rev. Dr. Jarrett BanksIn MemorialsLeave a comment

james-butler-1475668196

Genesis 18:1-8 NRSV

“The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day.”

When you worship and follow the Lord, the creator of all that is, the one who has graciously chosen to accept, forgive and love us, be in a relationship with us, then you never know when or where the Lord might appear. It could be the most ordinary of days while you are doing the most ordinary of things, like sitting outside your tent, or on your porch, or sitting on tractor, or sitting on a four-wheeler in the heat of the day. You may or may not be in the right frame of mind to recognize the presence, but the presence is nonetheless real and nevertheless powerful.

Abraham is minding his own business in the middle of the day when, out of nowhere, three strangers appear on the street.

Next, without hesitation, Abraham does what the Bible says the people of God do for others, he welcomes them with a generous hospitality.

And notice, that when he sees them, he does not safely call out to them from a distance. He does not cautiously walk over to them. And he certainly does not practically ignore them and allow them to walk on by. When he sees them, the scriptures say that he runs to meet them.

And when he encounters these strangers, he does not stand arrogantly over them, above them, but humbly bows himself to the ground before them and speaks to them like a servant.

“Please do not pass me by. Let me get some water and wash the dust off your feet. Let me make a place for you to rest in the shade. My wife, Marjorie, I mean Sarah, bakes the best bread. Come and allow us to serve you. Then, you can continue your journey, refueled and refreshed.”

When the strangers agree to stay a while, Abraham can hardly contain himself. He is absolutely thrilled. He runs back inside, “Hurry, Marg, Sarah, prepare three cups of choice flour, knead it, and bake a delicious cake. He then runs out back to the field and takes the best looking calf of the flock and has his servant prepare a delicious dinner. He brought it to them under the shade tree and waited on them while they ate.

In other words, when Abraham sees the three strangers he said with his words and his deeds, with his very heart and his soul, with all that he has: “Boy, am I glad to see you!”

I never once visited Jim, when he did not say those beautiful words of welcome to me. Never saw him when he did not act like he was absolutely thrilled to see me. But here’s the thing, Jim was never acting. It was always so evident that his words of greeting were never said casually or disingenuously, but said from his very heart and and soul.

And I am told that this is how Jim welcomed everyone: “Boy, am I glad to see you!”

One day he came in from the house and told his family: “The Oklahoma Highway Patrol just pulled me over on my four-wheeler.”

“What?” asked his family.

“Yeah, I was riding in on the state road the runs by the farm and he pulled me over!”

“Did you get a ticket?”

“No” I didn’t” said Jim.

His family looked at each other and said: “It’s probably because when the patrolman walked over to Jim’s four-wheeler, the first thing that he said was: “Boy, am I glad to see you!”

As verse one of Genesis 18 suggested, we later discover that these three strangers were actually angels, messengers from God. I believe the point that our God wants us to get is this: When we welcome others into our lives, the Bible tells us, we welcome God. When we welcome others, the Lord appears.

This truth was also taught by Jesus. In chapter 10 of Mark’s Gospel we read the following words of Jesus to the disciples, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me” (Matthew 10:40-42). In Mark’s gospel we read where Jesus took a little child in his arms, and said, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me” (Mark 9:36-37).

And in Matthew 25 we read Jesus’ words, “I was hungry and you gave me food; I was thirsty and you gave me a drink; I was a stranger and you welcomed me.”

Do you see the pattern here? Jesus said that when we welcome others, we are welcoming Jesus. And Jesus said when we welcome him, we welcome God.

When we open our hearts wide, when we sincerely invite others in, when we let them know how glad we are to see them, we are welcoming God into our lives.

No wonder we always felt so good every time we were in Jim’s presence. We were also in the presence of God.

I am so happy that I had the opportunity to speak with Jim during the last week of his life to tell him how, as a pastor, I wished everyone in the church had the same gracious, hospitable spirit that he possessed. Because I truly believe that when we swing wide the doors of the church to sincerely welcome others, letting others know that they are genuinely appreciated, that we are truly glad to see them, as Jim welcomed and appreciated others, no one will ever doubt that God is in our church, that the Lord himself is present, healing us, forgiving us, loving us, leading us to be the very embodiment of Christ in this world.

As you have already heard from his children and grandchildren, it was obvious to all who knew and loved Jim and were known and loved by him, that Jim had most certainly welcomed the the Lord into his life. Not only because we know that he hardly missed a Sunday worshipping here at Central Christian Church, faithfully attending the early 8 am service which gave him time to do some work on the farm on Sunday if needed. But we know that Jim had welcomed the Lord into his life, because we know that Jim truly emulated Christ in all that he did.

Hear again to the words from his children, how they remember him, this time paying attention to the many ways Jim imitated our Lord:

Vickie said that he was always there for her, that he always had time to listen. Through words, but more importantly through his actions, giving her guidance and wisdom, teaching her integrity, honesty and respect for others and teaching her to be grateful for all of the blessings of God.

If everyone had a dad like him, what a wonderful world it would be. Because everyone would grow up knowing they were safe, protected, and loved. Everyone would know what it means to have someone to believe in …someone who believes in you, too. Everyone would be given the opportunity, and the joy, that our family’s been given…by having a dad as supportive, as caring, as simply wonderful as he was to us.

And Ron described Jim’s Christ-like life in this way: He was a friend to me. He taught me to give my best in all that I do. He showed me how to love others unconditionally. He put the needs of others before his own need. He showed the importance of a good marriage, loving mom and making her happy for 67 years. He was generous to others, but never wanted recognition for his generosity. He always had a positive outlook on life, saying, “everything is going to be ok.” But what I will miss most is hearing my dad tell others ‘I sure am glad to see you,’ and meaning it.”

And today, because Jim lived a life imitating his Lord, a life that proclaimed the gospel of Christ, because we know that the very presence of the Lord was not only in his heart, but also in his actions, in his love for others, we can celebrate this day. For we the have confidence that because God was with Jim, and because God is with us, “Everything is going to be ok.”

When Rev. Speidel visited with Jim on Monday, this is exactly what she told him. And she told him this with full confidence. “Everything is going to be ok.” Although he was unable to speak, Shannon said that he nodded his head and she was certain that he heard her and understood that everything was truly going to be ok.

Because we have no doubt that Jim had welcomed God into his life, we now know that God has welcomed Jim, fully, finally and eternally into the life of God. On Tuesday afternoon, I am certain that before Jim could utter the words, he heard them the following words from the very throne of God, “Jim Butler, boy, am I glad to see you.”

And because of that, today, we are not saying good-bye to Jim. Jim never liked that. Instead, we are saying, “We will see you again!”

Let us pray together:

O God, help us to continue to be grateful for the life we remember this day. May we graciously welcome others, and thus welcome you. So you will one day welcome us to our eternal home. Amen.

Renewing Our Hearts to Partnership: Embracing Diversity

On October 2, 2016October 2, 2016 By Rev. Dr. Jarrett BanksIn UncategorizedLeave a comment

diversity-shutterstock-998x615

Ephesians 4:1-16 NRSV

There is but one body and one Spirit—just as you were called into one hope when you were called.

Unity. It is the theme of World Communion Sunday. But when we talk about “unity” in the church, what are we really talking about? Are we talking about everyone believing the same thing, thinking the same way, being on the same page when it comes to matters of faith and practice? Are we talking about sharing the same set of values and moral principles? Are we talking about one particular style of worship? What does “unity” in the church really mean?

I believe the ancient story of the Tower of Babel can help us with this.

In the eleventh chapter of Genesis we read:

“Now the whole earth had one language and the same words. And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. Then they said, ‘Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.”

The whole earth was one. One language. One people. One tribe. One race. And they all came together to live in one place. They all came together to build something special, something great, something wonderful that would be a symbol of their unity.

Unity, oneness, togetherness, harmony, people of the same minds living in one accord. Isn’t this the will of our God, God’s great purpose for humanity?

So what’s not to like in this seemingly perfect picture of unity in Genesis chapter 11? As it turns out, according to God, the creator of all that is, not very much.

Let’s look at God’s reaction to this oneness in verse 7 of our story: “Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth…”

What? Are you serious? What is wrong with this great portrait of human unity, of one race of people, one nation, one language, all of one mind, coming together, to build something great, to celebrate the pride of one master race?

The truth is that the builders of the great tower in Shinar had accomplished not what God wants for humanity, but what many throughout history, including the likes of Adolf Hitler and the Ku Klux Klan, have wanted for humanity: One master race of people coming together to form one supreme social order, one culture, sharing the same ideals, values and moral principles.

For so many, diversity is a threat. Diversity is something to fear. Diversity is something to segregate and discriminate. Diversity is something to scapegoat. Diversity is something to send to the gas chambers, lynch in the trees or shoot in the streets.

I am not sure if anyone in my lifetime has articulated the thinking of the people of Shinar better than Atlanta Braves pitcher John Rocker back in 1999. Some of you may remember his response when he was asked by Sports Illustrated if he would ever play for the New York Mets or New York Yankees.

Rocker said:

“I’d retire first. It’s the most hectic, nerve-racking city. Imagine having to take the number 7 Train to the ballpark looking like you’re riding through Beirut next to some kid with purple hair, next to some queer with AIDS, right next to some dude who just got out of jail for the fourth time, right next to some 20-year-old mom with four kids. It’s depressing… The biggest thing I don’t like about New York are the foreigners. You can walk an entire block in Times Square and not hear anybody speaking English. Asians and Koreans and Vietnamese and Indians and Russians and Spanish people and everything up there.”[i]

The story of the Tower of Babel teaches us that what John Rocker said “racked his nerves” in the world is exactly what God wills for the world. In verse 4 we read that the purpose of building the tower was to avoid what depressed John Rocker on the No. 7 train leaving Manhattan for Queens, and to avoid what John Rocker heard in Times Square.

The purpose of settling in Shinar and building that tower was to live in a world with no foreigners, no confusing babbling in the streets, no queers or kids with purple hair to encounter on the way to work, no eating in the marketplace with people on strange diets, no rubbing elbows with people wearing weird clothes, head coverings or dots on their foreheads.

No sitting in the same pews at church with people dress differently than we do on Sunday morning and definitely no people who think differently, believe differently, or worship differently.

The people in Shinar said: “We will be truly unified! We will look alike, think alike and believe alike. We will sing worship alike, sing alike and pray alike.”

So they came together and said, let’s build a tower of unity “to not be scattered over the face of the whole earth.”

And God’s reaction to this kind of unity? Let’s “scatter them over the face of the whole earth,” to create a world of diverse languages and cultures, to create a world of foreigners.”

God was only accomplishing what God had always willed for the creation: diversity. In chapter one of Genesis, we read that the original plan for creation was for humankind to “multiply and fill the earth.” And after the flood in chapter ten we read where God sanctions and wills all nations to be “spread out over the earth.” (Gen 10:32). Simply put, from the very beginning of time, in spite of our will, in spite of our fear and our racial or cultural pride, God wills diversity.

Therefore, if we ever act or speak in any manner that denigrates or dehumanizes another because of their race, gender, language, beliefs, dress, nationality or ethnicity, we are actually disparaging the God who willed such diversity. According to Genesis, diversity is not to be feared, avoided, prevented, lynched or shot. If we want to do the will of God our creator and redeemer, diversity is to be welcomed and embraced. In other words, if we love God, we will also love our neighbor.

And this is what should unite us as Christians!

It is the love of God for all of us, a love that God wants us to share with others that unites us.

I believe it’s why Jesus called it the greatest commandment. Loving God and neighbor is what should unite us; not race, not correct doctrine, not a set of beliefs, not one style of worship, but love. It was Disciples of Christ forefather Thomas Campbell who said: “Love each other as brothers [and sisters] and be united as children of one family.”

And the Apostle Paul wrote: “I therefore beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love.”

The story of God’s displeasure with the Tower of Babel is God’s gracious stamp of approval, of blessing, on every race, every tribe, and every language in every land. It is the fulfillment of God’s original purpose for creation. The song we learned as little children cannot be more true: “Red, yellow, black and white, they are all precious in God’s sight.”

God is not color-blind, as I hear some say, for God creates, wills, blesses, and loves color. And it is this love that unites us all, as we have all been created to harmoniously see humanity as God sees it: as a beautiful, diverse, colorful rainbow created by, sanctioned by, and graced by God.

As Bible-believing Christians, our nerves should never be racked on Sunday mornings, [as my mama used to say, we should never get in a tizzy!) if we look around the congregation and see some diversity—see some folks who not only dress differently and look differently, but see folks we know believe differently, live differently, worship differently, interpret the Bible differently, and yet they still choose to partner with us through this church, united by a commitment to share the love and grace of Christ we have all received with the world.

And it should rack our nerves all to pieces on Sunday mornings, if we look around the congregation and only see a bunch of folks who look just like us.

And if we are not immensely bothered by a lack of diversity in this sanctuary, if we are not partners in ministry with those who differ from us, if we would rather remain homogenous by remaining divided, I believe we need to remember not only this story in the first book of our Bible that describes a beautiful and diverse creation willed by God, but I also believe we need to think about a about a passage in the last book of our Bible that describes a diverse eternity willed by God.

And we must as ourselves the question: If diversity bothers us now, what are we going to do when we get to that place we think we’re are going after we die to live forever and ever.

Because guess what? According to Revelation, heaven looks more like Times Square and that No. 7 train on the way from Manhattan to Queens than some affluent suburb outside of Atlanta, Georgia.

In Revelation 7, we read these words:

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying,
‘Salvation belongs to our God who is seated on the throne, and to the Lamb!’
And all the angels stood around the throne and around the elders and the four living creatures [each representing the diversity of all creation], and they fell on their faces before the throne and worshipped God, singing, ‘Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen.

Let us pray: Thank you O God for the diversity that is in this place we call Central Christian Church. Help us to accept it, embrace it, love it, as we partner together to be the church you are calling us to be in this city and in our world.

Renewing Our Hearts for a Mission of Fellowship

On September 19, 2016September 19, 2016 By Rev. Dr. Jarrett BanksIn Sermons Non-Lectionary1 Comment

consolation

Last week the sermon challenged us to renew our discipleship mission. We were asked to prayerfully reflect on the words of Jesus: “If anyone wants to be my disciple, let them deny themselves, take up their cross, and follow me.” I hope you are as excited as I am, and maybe a little nervous, about being a part of a church that is seeking to be on a mission that is self-denying and cross-bearing, a part of a church that is not about creating programs that will benefit your life, but is about creating opportunities for you to give your life away.

Today, the sermon is going to give us something else to think about. Today, I want to challenge us to prayerfully consider renewing our fellowship mission.

Now, I know some of you may be thinking: “Oh boy, fellowship! Now, this is a sermon of sermon I can relate to!” Others of you are thinking: “I might actually pay attention today! Because when it comes to church, I am all about fellowship. In fact, it may be the one thing about church that I am actually really pretty darn good at. Denying myself? Carrying a cross? Giving my life away? I don’t know about all that. But fellowship? Coffee and Doughnuts? Fried chicken and sweet tea? Now, that is what I am talking about! Do you know what my favorite place in the church is? It’s the fellowship hall! It’s the room with a kitchen. So, brother, preach on, preach on, you have my full attention today!”

That’s good, because we all really know that when it comes to following Jesus, nothing is really that simple.

Fellowship—while it may sound like an easy and fun-cake-filled venture, is actually one of the most difficult, self-denying, self-expending, cross-bearing parts of being the church.

The Greek word for fellowship, koininia, means something much deeper than coffee and doughnuts or fried chicken and sweet tea. koininia, biblical fellowship, means a radical and profound commitment to share all of life with others. Acts chapter 2 describes what this commitment looks like:

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds^* to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home^* and ate their food with glad and generous^* hearts, praising God and having the goodwill of all the people.

This type of personal sharing, this type of intimate communion, having “all things in common” is exactly what the Apostle Paul was talking about when he wrote that members of the church were members of but one body. We are to share such an intimate bond with one another, we are to be so personally interconnected and interrelated, we are share such a fellowship with each other, Paul writes: “If one member rejoices, all rejoice. And when one member suffers, all suffer” (1 Cor 12:26).

Do you remember the story of Job? After Job loses all of his possessions, all of his children, and is stricken with a painful illness that has affected every part of his body from his head to his toes, three friends come to Job to “console” him. Console—it is a powerful word in the Hebrew Bible.

Like the Greek word koininia, the Hebrew word translated console has a much deeper meaning than the way we commonly use the word. It means much more than sending a card or flowers, patting someone on the back or even giving a quick hug. The word literally means “to move back and forth with grief,” to show physical signs of empathy and compassion. The friends of Job came to him in his darkest hour and had fellowship. They did not share coffee. They shared pain. They did not share fried chicken. They shared grief. They did not share cake. Their shared their very lives.

And it is this type of fellowship, this type of profound sharing, that is our mission as a church.

Last week, I said that the reason many have given up on the church is because the church simply does not look like Jesus. It does not look like a group of people who have decided to deny themselves, take up their crosses and follow Jesus. They see churches that promote programs to benefit the lives members, instead of seeing churches that create opportunities for members to give their lives away.

Another reason I believe people are leaving the church is that they see within the church a group of people who fail to see the importance of true fellowship, of suffering with others.

Today, this can most obviously be seen on social media, especially facebook. Someone will post a tragic circumstance: the loss of a job, the loss of their health, or even the loss of a child. Then come the God-awful comments: “God doesn’t make mistakes.” “God has a purpose.” “God has a plan.” “God knows best.” “God needed another angel.”

For some reason or another, some Christians think it is their mission to help others avoid suffering, as they think suffering somehow means their faith is weak. They believe they must say something to fix the problems of another, to say something theological to make everything better. However, their trite comments are seen as uncaring, unsympathetic, distant, and cold. And people everywhere read those callous comments and think, “If that is the church, then I want no part of it.”

Henri Nouwen has written: “When we honestly ask ourselves which persons in our lives mean the most to us, we often find that it is those, who instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.”

In the story of Job, we are told that Job’s friends consoled him and then sat silently with him for seven days and nights. They sat silently and simply cared. They sat silently and fellowshipped.

And this is the type of fellowship that we recommit ourselves to today. When life is difficult for others, when their world turns dark, they will need their church. However, they will not need religious advice from us. They will not expect from us an easy solution or a cure. And they will need much more from us than a cup of coffee or a bucket of chicken. They will need for us to be there with them, for them, beside them. They will need us to silently hold their hand, shed a tear, and truly fellowship. And through our fellowship, through our consolation, with the help of God, true healing will come.

Because when we do that, when we stay with someone in their pain, when we acknowledge their pain, when we suffer with another, when we truly fellowship with another, Nouwen writes that we are led “right into the center of the mystery of God.” He continues: “When we look at Christ, we see him as one who has suffered all human suffering; all human suffering has flowed through him. On the cross, all history is concentrated there, and all evil is overcome there. People are saved by that knowledge, when they realize that suffering is suffered by God, embraced by God, and overcome.”

I believe this is one of the reasons that communion around this table is so powerful, so holy, so healing. We eat bread and drink from a cup acknowledging that in our suffering God did not remain distant, cold, callous. God did not simply give us a book of advice of how to deal with our suffering. God entered our suffering, God’s body broken, and God’s very life poured out. Around the table, we are reminded that God, the creator of all that is, wants to have fellowship with us.

And the good news of all of us this day is that after we remain seated and sing our hymn of communion, all are invited to eat and drink from this table and share in the personally profound and intimately radical fellowship of God.

Grace and Gratitude-Remembering Johnny Matthews

On September 17, 2016 By Rev. Dr. Jarrett BanksIn MemorialsLeave a comment

johnny-matthews

Grief comes to us in many forms. Many have said that the worst kind of grief is the kind that is experienced suddenly, without warning, without any time to prepare for it, or even brace for it.

This is the how we experienced it on the fourth of September as sharp, sudden grief took us by surprise. There was shock and denial. “No, God, no, not now.” “Please, Lord, this can’t be.” “I can’t believe it.” There was anger. “How did this happen?” And with all grief, there has been guilt: things we wished we said; things we wished we could have taken back.

And here we are, almost two weeks later, and some may still be having a difficult time accepting it.

We are perhaps having a difficult time accepting it, because Johnny was such a good, fun-loving, people-loving, life-loving person. He has been described this week by the people that he did business with in Tallequah as “a hoot to be around.”

I am not sure if anything actually made him this way, or he was just born with it. For even as a little boy, he he sounded like he was sort of a hoot. His sister Virginia fondly remember their mother taking Johnny with them and some girls in the neighborhood to her Tap, Ballet dance lessons. Because Johnny always had a strong thing for the opposite sex, Johnny didn’t mind going. But then, Johnny must have thought, if I have to go along with them to these lessons, I might as well dance too. So the instructor recruited a few other boys and created a ballet with baseball players and clowns.

That experience may have had something to do with him enjoying ball room dancing later as an adult. Or it could have been that he never did outgrow his affection for the opposite sex!

Johnny loved the arts, loved formal dancing and the type of music that soothes the senses. He appreciated nature, a beautiful landscape: the grandeur of the plains and the majesty of the mountains. But he also loved sports and driving a truck and working on a farm, especially during the harvest.

Johnny loved Cajun food. And Johnny loved Mexican food. Johnny loved food with flavor. But of course, to Johnny, life itself was smorgasbord of spice.

Johnny loved family. His sisters remember him saying and saying often that his children had no idea how much he loved them. Johnny loved family gatherings, for they reminded him of the love he had for grandparents.

There wasn’t anything Johnny would not do for any member of his family. When his sister Virginia was diagnosed with spinal stenosis, had neck surgery, couldn’t walk, like he did when his mother was sick, Johnny dropped everything he was doing and drove to Colorado to stay with Virginia, not for a couple of days, or for a couple of weeks, not even for 2 months, but for 2 years.

And it wasn’t only his family that he would do anything for. He loved to do whatever he could to help anyone he could. His sisters said every time it snowed, he wished he owned a tractor with a plow so he could clear as many driveways and sidewalks. Johnny simply loved people and loved to help people.

I believe Johnny would have loved to know that on the day that his life was celebrated, Heather and Ben ran in this morning’s Great Land Run, pushing a child with exceptional needs, including them in their first 10k race.

Johnny was also very proud of his service to his country, giving four years of his life during the Vietnam War in the United States Air Force.

So when sudden grief came to us on September 4^th, we grieved hard. “No, God, no, not now. Please Lord, this cannot be!” And even, today, almost two weeks later, we are still having those thoughts.

It grieved me when Joyce told me that Johnny enjoyed worshipping at our church and looked forward to coming back. It grieved me because Johnny is the type of person that pastors love to have in their congregation. A group of ministers were having a conversation one day about how many active church members they had.

One minister said, “How many active church members do I have? Probably about half of them.” They all chuckled, for they knew that was the sad truth. However, one minister spoke up and said that all of his members were active.

“What?” Asked the others. How can that be?”

He said, “Half act one way, and the other half act another way.”

Johnny would most definitely fall into the category of “the way we want our church members to act: Fun loving, people loving, life loving.”

I believe that is because Johnny truly understood that all of life is but grace. This mystery we call life is all unearned, undeserved. And Johnny lived a life of profound gratitude for it all.

I believe this is the way that he was able to get through the divorce of marriages and not be bitter. Johnny would probably say, “I didn’t deserve to be married to one woman, and I had three.” Instead of being bitter about what he did not have, or what he lost, Johnny was grateful for what he did have.

And people who get that, get that all of life is but grace, are generally good, people loving, life-loving people. This is why I believe Johnny especially loved Disciples of Christ Churches. He loved the openness of our church, our welcome and love for all people.

And people who don’t get that, that all of life is grace, people who believe life or the world owes them something, that they somehow have earned it, are generally not the type of people that we pastors, especially Disciples of Christ pastors, like to have in our churches.

When Johnny was nineteen years old, he would drive the church bus full of high school youth to out-of-town football games. One night they were on their way back from a game in Stillwater. It was raining cats and dogs. They were heading west and approached a stop sign at a “T-intersection.: With all of the water on the road that night, the brakes failed, and the bus went through the stop sign and ended up sideways, miraculously without rolling over into a ditch. Johnny somehow managed to steer the bus in that ditch another 100 yards before it came to a stop with every on board safe and sound.

Now, I am not sure what was going through Johnny’s mind when the brakes failed on the bus that day. But it might have been something like:

“No, God, no, not now.” “Please Lord, this cannot be.” I am only 19. Never had a chance to marry, have a son and a daughter. Love a son and a daughter more than they will ever know. Become a grandfather to three boys. No, God, no, not now. I have yet to be able to serve my country in the Air Force. Please, Lord, this cannot be. I still have many more ballgames to watch, more spicy food to enjoy! There’s still so many people I want to help. I want to be there for my family and neighbors. I want do what I can for a few more years to make this world a better place. I want to see so much more of the beauty of this world.”

Now, that being said, I am also not sure what was going through Johnny’s mind on September 4 when before his vehicle crossed the center line to crash head on into another car. But it might have been something like:

“O God, please protect those in the other car. Please keep them safe. But as for me…Thank you. Thank you for the grace. Thank you for my life. Thank you for my family. My children and grandchildren. Thank you for the grandeur of the plains and majesty of the mountains. Thank you for music and dancing and food with lots of flavor. Thank you for allowing me to serve my country. Thank you for the grace of it all.

Instead of being bitter about what he was losing, I believe Johnny was grateful for what for all that he had received.

I am certain that the first thing that he learned in eternity was that not one of the three children or the four adults were seriously injured that car accident.

And this, my friends, is how I believe we can all get through the sharp, sudden grief we are still experiencing today. By being grateful for the grace of it all.

Garth Brooks once sang a song entitled “the Dance.” One line of that song goes, I could have missed the pain, but I’d a had to miss the dance.”

The only way to miss the pain we are feeling today is to have never loved Johnny and to have never been loved by Johnny. We grieve today, because we were given a gift of God’s grace named Johnny Matthews. Johnny was himself grace, unearned, undeserved.

And when we can understand that, the sheer grace of it, instead of being bitter for what we have lost, I believe God will give us hearts, souls and minds, as God gave to Johnny, to be somehow be grateful for what we had.

Until that day comes when we will surely see Johnny again, face to face, as we will meet the Giver of all Graces face to face. Amen.

Renewing Our Hearts for a Mission of Discipleship

On September 11, 2016 By Rev. Dr. Jarrett BanksIn Sermons Non-LectionaryLeave a comment

new-york-77639_640

Matthew 16:24-26 NRSV

Good things are happening at Central Christian Church as our church is on a mission. As we say every Sunday around this table, we are on a mission to be a church of extravagant welcome. We want to live up to the identity statement of our denomination and truly welcome all people to the Lord’s Table as God has graciously welcomed us. Because we believe when we graciously and generously welcome others, we welcome God. When we compassionately and lovingly include others, we include God. And when we welcome and include God in our lives, in our church, good things happen.

Here at Central we believe God is here with us. The spirit of the Risen Christ is here moving, working, stirring, calling, prodding, pulling, transforming. Central Christian Church is on a mission, and we are on this mission with none other than the Risen Christ himself.

Thus, I believe it is the Christ who is calling us today to be faithful disciples, and I believe he is calling us in the same way he called the first disciples, with the simple, yet powerful words: “If any want to become my followers, let them deny themselves and take up their cross and follow me.”

Jesus says that the first thing we need to do is decide if we want to follow him. He said: “If any want to be my followers…”

I have said in recent weeks that I believe the reason many churches are losing members today is because, for many, the does not look like a group of people who have decided to follow Jesus. Church members do not look like people on a mission for others, but look more like some type of religious club created for the members, to make them feel holier and superior than others.

This is perhaps why the first thing Jesus says we must do once we decide we want to follow him is to “deny ourselves.” This thing called “discipleship,” this thing called “church,” is not about us. It is not about achieving a good, happy and successful life or even an eternal life. It is not about receiving a blessing. It is about being a blessing others. It is not about feeding our souls. It is about feeding the hungry. It is not about finding a home. It is about welcoming the outcast and the homeless. It is not about acquiring spiritual riches. It is about giving everything away to the poor. It is not about getting ahead. It is about sharing with people who can barely get by. It is not about winning. It is about sacrifice. It is not about gaining eternal life for ourselves. It is about dying to self.

There is a reason that we do not make a habit of clapping in church after the choral anthem or after a solo. Because the music being offered is not for us. It is for God. It is not about sharing music to bless or uplift us. It is about sharing the best of what we have to praise God.

I believe the reason that churches struggle today is because, in our attempt to entice new members, excite new members, gain new members, we have made the church about us. We have said, “Come, and join our church where we have services and programs that are certain to benefit your life. Instead of saying: “Come, join our church, where you will be given opportunities to give your life away.” “Come, join our church, where you will be encouraged to sacrifice and serve and to deny yourselves.”

Jesus said, “Let them deny themselves, and take up their crosses.”

I don’t know how it happened, or precisely when it happened, but I can understand why it happened. At some point we have interpreted taking up and carrying our crosses to mean something completely different than what Jesus intended. Somehow, the crosses we bear have become synonymous with the pain and sufferings that we involuntarily put up with in life.

We say: “Diabetes: It’s my cross that I have to bear.” “Arthritis: It’s the cross I carry.” “Migraine headaches: It’s the cross that I have take up.” Anything from High Blood Pressure, heart disease and C.O.P.D. to a bad back, cold sores and varicose veins: “It’s the cross that I bear in this life.”

However, when Jesus is talking about cross bearing, he is talking about something completely different. He is not talking about some kind of involuntary pain and suffering that we are forced to put up with. He is talking about pain and suffering, the giving way of our lives, that we voluntarily choose for the sake of others.

On this fifteenth anniversary of 9-11, we remember a day of great tragedy for our nation, but also a day of great heroism. With much pride, admiration and gratitude we remember the first responders who gave their lives trying to rescue those trapped inside of those towers.

We also remember the men and women who, loving country more than self, gave their lives in Iraq and Afghanistan fighting the war on terror. Every September 11, I think of my friend Christopher Cash, who did not hesitate to report for duty when his National Guard Unit was summoned to go to Iraq. And in Iraq, Chris carried a cross, meaning that he gave all that he had, as he lost his life in an ambush.

And of course, we do not have to be a first responder or join the military to carry a cross.

Adopting a resident in the nursing home to visit when the nursing home is the last place on earth you want to go may be a cross Jesus is calling you to bear.

Deciding to forgive someone who has wronged you and has caused indescribable pain in your life may be a cross you Jesus is calling to carry.

Electing to serve on the youth or children’s ministry team when you already have little or no time for yourself, may be a cross Jesus is calling you to pick up.

Agreeing to volunteer to feed the food insecure when your own cabinets are almost bare, may be a cross Christ is calling you to take up.

Picking a less lucrative career because you feel called to serve others might be a cross Jesus wants you to pick up.

Choosing to love someone when you know that loving that someone will inevitably bring enormous grief may be a cross Jesus wants you to bear.

Resolving to make a generous pledge to the church’s annual budget when your own budget is tight is a cross Jesus is calling you to carry.

Standing up for the rights of minorities when the majority is against you is cross that I believe Jesus asks us all to take up.

I believe churches are struggling today, because they only encourage their members to do what makes them happy, what is comfortable for them. “Do you love kids? Do children make you happy? Then serve on our children’s ministry team!” “Do you love going to the hospital to visit sick people? Have you always wanted to be a nurse? Then serve on our hospital ministry team!”

As a leader of this church, I want to ask you to sign up for, not only what may be uncomfortable for you, but those things that actually might cause you great pain and grief. Because, more than anything, I want to lead a church of committed disciples who have intentionally decided to deny themselves and take up their crosses to sacrificially serve others.

Finally, Jesus says, “After you decide to follow, after you deny yourselves, and after you pick up your crosses, then I want you to follow me.”

Jesus wants us to “follow;” which denotes moving; not sitting in a pew.

Our faith, our discipleship, our church is to never be complacent, stationary or constricted. It is not an inert, static thing. It is not something that we can hold or withhold. It is a dynamic, moving, changing, progressing, dancing, advancing, all-embracing energy of sacrificial, selfless love.

As we say every Sunday, we need to make this place a place of welcome for all people. Because, when we welcome others, we welcome God. However, our church, our discipleship should never be limited to any place. Yes, I do believe that the doors, walls and ceilings of our buildings should be warm welcoming; however, they should never constrain our true mission.

We are a church that meets in a place, but we are also a church on the move, following Christ, sacrificially denying self, courageously taking risks, wherever Christ leads in our community, throughout the region, into all the world.

Central Christian Church is indeed on a mission. And we believe we are on a mission with none other than the Spirit of the Risen Christ himself. We believe he is here today, right now, moving, working, stirring, calling, prodding, pulling, transforming.

9-11 Reflections

On September 11, 2016September 11, 2024 By Rev. Dr. Jarrett BanksIn Short Articles1 Comment

Around 8:50 am, on September 11, 2001, I arrived with members of my church at the town’s community center to distribute bags of food to people who live with food-insecurity. This was something that our church did every month.

About 40 people had gathered in the lobby of the community center that morning to receive one small grocery bag each containing five non-perishable food items. All wishing to receive a bag were asked to sign their name in a notebook that was passed around to each person.

After everyone signed their name, I had the painstaking task of reading and checking off each name as they were handed their bag of food. The names were often very difficult to read. Sometimes it was the handwriting that was challenging, but oftentimes it was the names themselves, as they obviously denoted a variety of ethnicities.

As the notebook was being passed around the room that day, someone turned on the television that was mounted on the wall. The Today Show hosted by Matt Lauer and Katie Couric was reporting that a small plane or a helicopter had crashed into the North Tower of the World Trade Center. The room hushed as we watched the life-changing news unfold together. As Matt Lauer and Katie Couric were beginning to speculate that it was a large passenger plane, another plane flew into the South Tower. It then became obvious that we were being attacked.

As we watched together in stunned silence, someone handed me the notebook that everyone had finished signing. One by one, I somberly read the names, checking them off, as they received their small grocery bag. Strangely, maybe miraculously, the names were much easier to read on that day. Handwriting was more legible. Foreign names sounded familiar and even familial. As I read, I did not once secretly roll my eyes, wince or make any judgments.

On that day they were not African-Americans, Hispanic-Americans, Asian-Americans, Native-Americans, middle-class Americans or poor Americans. They were not “entitled,” “illegal,” and they were certainly not “aliens,” “trailer-trash” or “rag-heads.” They were neither rich nor poor, Muslim nor Christian, black nor white, educated nor illiterate, Democrat nor Republican, deserving nor underserving, gay nor straight, him nor her nor them. They were only Americans. They were my family. They were my sisters and my brothers. They were we.

On that day, I believe we were miraculously united by something that our divided country desperately needs today. On that day, it was not fear of another attack that made us one. It was not hate for the foreigner that unified us. It was love. It was the fulfillment of what Jesus called the greatest of all of the great commandments. On that day, if just for a few moments, we truly loved our neighbors as ourselves.

May God bless America and help us to love yet again.

Just Love

Author: Rev. Dr. Jarrett Banks

The Main Thing Is to Keep the Main Thing the Main Thing

For God So Loves the World

Election Day Prayer

Keep at It

Welcome Others, Welcome God – Remembering Jim Butler

Renewing Our Hearts to Partnership: Embracing Diversity

Renewing Our Hearts for a Mission of Fellowship

Grace and Gratitude-Remembering Johnny Matthews

Renewing Our Hearts for a Mission of Discipleship

9-11 Reflections

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this:

Share this: