Church or Club

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One day, a long-time, very wealthy church member approached a new pastor and asked: “Pastor, are we going to be the kind of church that welcomes and accepts those people?

By “those” people, I am sure he was referring to people of color, people who do not speak English, people from other faiths, poor people, people covered with tattoos, undocumented people, mentally-ill people, LGBTQ people, people with police records or anyone who does not look like or think like him.

The new pastor answered, “Of course we are going to be that kind of church.”

The wealthy man replied, “I suggest that you do everything in your power to prevent that from happening, or I am going to take my family and my money and find another church!”

The new pastor responded: “Well, you are in luck. Because you will not have to search very long to find another church where you will be more comfortable.”

The sad truth is that there are more churches that practice an exclusivity that is anti-Christ than there are churches that practice an inclusivity that is Christ-like.

Which begs the question: “Can a church practice exclusivity and continue to be a church?”

Of course, the answer is “no.” Churches that do not love and welcome all people in the name of Christ are not churches at all, but are only the worst kind of club.

Easter Eggs

Easter eggsEaster eggs have been used by Christians since the first century to symbolize the significance of Easter for several important reasons. Eggs have always been a symbol for new life, and the hope which that new life brings. Eggs symbolize that, with our creating, resurrecting God, new, inexplicable, indescribable, life is always cracking open. Eggs symbolize the truth that with our creating, resurrecting God, our best days of life are always ahead of us.

There is much evidence that the early Christians saw the egg as a symbol of immortality.  Archaeologists believe that Christians in the first century met on Easter at the tombs of deceased Christians, and they ate a meal called a re-frig-ria. In fact, at the supposed tomb of St. Peter in Rome, when excavations were undertaken during the last century, piles of egg shells were discovered. Throughout the centuries, Christians have gathered in cemeteries on Easter Sunday morning to eat breakfast, to eat eggs, a sign of eternal life.

This leads to a more profound way I believe eggs symbolize Easter. Read John 21:12-25 NRSV.

When does the risen Christ appear to the disciples? He appears at breakfast. Why is this significant?  I will tell you.

Few of our meals are more ritualized, more predictable, and more routine than breakfast.  Some of us eat the same thing for breakfast every morning. It is the most ordinary meal of the day.  Yet, this is the time and the place the risen Christ meets his disciples. During the most ordinary time and place, the disciples experience the risen Christ and hear his call.

The good news is the risen Christ may appear to us on a very special Easter Sunday morning in a very extraordinary worship service; however, if we pay attention, he might also appear to us on a very ordinary Monday morning at home around a mundane breakfast table.

Holy Week

holyweekSometimes it seems odd to call this week “Holy.”

The week that begins on Sunday with our Savior’s triumphant entry into Jerusalem ends with his death on a cross at a place called “The Skull. Shouts of “Hosanna!” on Sunday quickly turn into shouts of “Crucify Him!” by Friday.

Every imaginable evil is hurled his way. The powers that be, both religious and political, are ready to entrap and ensnarl him. He is betrayed by one of his very own followers with a kiss for thirty pieces of silver. After his arrest and a hasty trial, his disciples all abandon him. One of his closest friends on earth denies that he even knows him.

Then, deserted by his friends, Jesus is ridiculed, spat upon, utterly humiliated and beaten beyond recognition. A crown of thorns is put on his head, and he is forced to carry his own cross. His hands and feet are nailed to the cross before it is lifted into the air where he hung for six hours between two criminals before dying. The week ends with his burial.

What on earth is “holy” about any of these events?

The answer is a simple one. If Jesus is an ordinary man, then the answer is, “nothing.” If Jesus was but a man, then this week is utter tragedy. However, if Jesus is the Incarnate God, the creator of all that is who became one of us, then the answer is “everything!”

For it means that God understands every aspect of what it means to be human. Our God is a God knows something about every imaginable evil that can be hurled our way. Our God knows betrayal, abandonment, humiliation, loneliness, and immense suffering. Our God has experienced death.

This week means that our God understands.

And three days later, an empty tomb reveals that God redeemed it all! God took the evil hurled God’s way and transformed it, recreated it into something wonderful.

Thus, the good news of this week is that not only has God experienced all of the evil of this world and understands (which would be good news enough), but that God takes that evil and transforms it into something wonderful, something profoundly “Holy.”

All Means All

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Someone recently asked, “When a church says that it welcomes ‘all’ people to worship and to serve, who exactly are ‘all?’”

“All.”  Perhaps the only time this simple word is ever ambiguous is when it is used in a sentence with the word “church.”  For some very bad reasons, the most inclusive and encompassing word in the dictionary becomes exclusive when religion enters the syntax.

“All.” Ever since the Apostle Paul used the word when he said “And Christ died for ‘all,’ that those who live should no longer live for themselves but for him who died for them and was raised again (2 Corinthians 5:15), the word has been thoroughly questioned by those who are offended by such grace.

However, when a church says that it welcomes “all,” I believe that church is saying…

If you are the wealthiest business owner in town, we welcome you. If you have sold your food stamps to purchase alcohol and pot, we welcome you. You are welcome here if you consider yourself  “a church person,” “religious” or “spiritual,” or if you are one of those who believe organized religion is a crock. The color of your skin, your gender identity and your sexual orientation does not matter as you are welcome here with open arms. If you grew up in the church, you are welcome. You are welcome if you have never attended church and have serious doubts that God even exists. If you believe in a literal Hell, and you can name people who are going there, you are welcome. If you hope to God there is no Hell, you are welcome. If you believe in God only because you want to go to heaven, you are welcome. If living forever really does not interest you, you are welcome. We especially welcome you if you are Muslim, Hindu, Taoist, Jewish, atheist or agnostic. If you are married you are welcome. If you have never been married, been married many times or don’t even believe in marriage, you are welcome. Pro-life, pro-choice, pacifist, soldier, documented, undocumented, illegal, legal, you are welcome here with us because we are “all one in Christ Jesus” (Galatians 3:28).

When a church says that it welcomes “all” people to worship and to serve, I believe “all” means “all.”

–Inspired by Rev. Dr. Kyle Bennett, St. Mark’s Episcopal, Marco Island, FL

Left-Handed Power

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I recently had a conversation with someone who firmly believes God uses God’s power to either cause or avoid preventing tragedies in life in order to accomplish some divine purpose. The God who rules with “thunder in his footsteps” and “lightening in his fist,” as the song goes, will rain down cancer, heart disease, automobile accidents, hurricanes and earthquakes to accomplish the divine purpose.

Thus, when a school teacher and mother of two runs her car off the road and is tragically killed, people say: “God has God’s reasons.”

For me, this represents a gross misunderstanding of the power of God revealed through Jesus.

One day, a little boy and a father who were driving down the road admiring a beautiful sunset. The father said to son, “And to think, God created all of this just for us to enjoy.”

The little boy responded, “And to think, God did it all with God’s left hand.”

Puzzled, the father asked: “What do you mean, son? Where did you hear that?”

“Well, the little boy responded, “God had to use God’s left hand, because my Sunday School teacher told me that in heaven Jesus was sitting on God’s right hand.”

As they say, out of the mouth of babes.

The truth is, we have allowed the world to define “power” for us, instead of allowing Jesus to define “power” for us.

To the world, “power” means controlling.  Power means dominating.  Power means taking. Power means ruling.  Power means imposing.

However, the power of God as revealed through Jesus Christ is the exact opposite.  God has what the late theologian Arthur McGill called a “peculiar” kind of power.  You could call it a “left-handed power.”  It is a power of self-expending, self-giving love.

God’s power is not power that takes, but a power that gives.

God’s power is not a power that rules, but a power that serves.

Not a power that imposes, but a power that loves.

Not a power that dominates, but a power that dies.

And as Arthur McGill has written:

This is the reason that it is no accident that Jesus undertakes his mission to the poor and to the weak and not to the strong, to the dying and not to those full of life.  For with these vessels of need God most decisively vindicates his peculiar kind of power, his power of service whereby the poor are fed, the sinful are forgiven, the weak are strengthened, and the dying are made alive (See Reigning from the Cross).

Thus, the moment the school teacher in the accident took her last breath, God did not take her. The best way to explain it is that during that moment, God came and God gave. God came, and in a most powerful way, gave her the very best gift that God has to give, the gift of God’s holy self. God came and gave God’s self completely and eternally to her.

Thanks be to God.

Got Jesus? O God, I Hope Not

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If Jesus is something or even someone that we get, then church becomes just another product whose members are mere consumers. Thus, like going to a store, the spa, or the local cineplex, church becomes some place we go to get something. Some go to get fed. Others go to get nurtured and pampered. Some go to get entertained.

However, if it is Jesus who gets us, if Jesus is about us giving ourselves to the God revealed in Christ, then church means a radical, self-denying, sacrificial way of living.

If Jesus is about giving one’s life away, then the church becomes something much more than a self-help center offering self-improvement workshops.

Wednesday night becomes less of a time to get fed, physically and spiritually, and more of a time to pray for others, celebrate the joys of life with others, and even suffer with others. It becomes a time to build a community of selfless love and forgiveness with others. Bible study becomes less of a time to acquire more biblical knowledge than others and more of a time to consider how the scriptures inform our service to others.

Sunday morning becomes less about what God has to offer us and more about what we have to offer God.  When we eat the bread, we do not consume it. When we drink from the cup, we do not merely swallow it. We allow it to consume and swallow us, every part of us. And we commit ourselves to presenting our own bodies as living sacrifices for others, pouring our very selves out for others in the name of the God who emptied God’s self out for us.

And every day of the week, we become more than Christians who possess exclusive tickets to heaven in hand. We become the Light of the World.

Got Jesus? O God, for the sake of this community and for sake of this world, I pray not. Amen.

Christmas Born in Straw

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John Scott once wrote: “We are not to picture Jesus as a modern baby lying with nothing on but a diaper…but as a baby in ‘swaddling cloths,’ the long narrow strips of bandage wrapped round his limbs and body making free movement impossible…Is it not almost unbelievable that the Creator, on whose freedom and power we all depend, should allow himself to be bound, and to lie in helpless weakness in the straw?”

The true message of Christmas is that God was born into our world naked, defenseless, and vulnerable. How ironic then is our consumeristic perversion of it!

The Messiah, bound in a feeding troth—while December shopping malls exhibit a celebration of our capitalistic freedom to make and spend as much money as we desire.

The Savior of the World, born in a barn to peasants—while our homes and tables exhibit an extravagant excessiveness associated with royalty.

God, humbled, emptied and poured out—while Christians use Christmas to exert their power, control and authority, especially over others who have different faiths.

Christmas challenges us to acknowledge that God’s ways are not our ways. While we perceive Christmas as an opportunity to get our own way, through the true message of Christmas I believe God is trying to show us another way.

This is why I believe it is so important to attend and invite others to our worship services and activities during Advent and Christmas. For amid the clamor of consumerism and selfishness, in our worship we will hear a call to sacrifice and selflessness. Amid the noise of narcissism and pride, through our acts servitude we will sing carols of humility and sharing.

And may the world look at us and see not a Crusader born with a silver spoon in his mouth and a sword in his hand, but a baby whose limbs were bound and whose bed was straw.

Everybody Needs Somebody with a Skin-Face

Annunciation_scene_detail_-_webAs appeared in the Farmville Enterprise

Annunciation—it’s the big word to describe the call of God on a person’s life.  It is when ordinary lives are caught up in the extraordinary purposes of God.

The Bible is full of such stories. Someone is minding his or her own business, and then, out of nowhere, comes this call. And usually the person being called is startled and even afraid to be called by God. This is why Gabriel says to Mary, “Do not be afraid.”  And then the person being called usually has a lot of questions.  Mary asks, “How can this be?”

And who could blame her for asking?  She is but a virgin engaged to be married to Joseph.  She was far too young for such an annunciation.

That’s the way it is with most all annunciations. Do you remember the annunciation of Abraham?  When God called Abraham in the middle of the night, he was too dumbfounded to speak—probably because he thought he was too old for such an annunciation.  Do you remember the annunciation of his wife Sarah?  When she was called, she laughed out loud!

We learn throughout the Bible, that this is simply the way God works. God is in the annunciation business. Ordinary people are called throughout scripture to become caught up in the extraordinary purposes of God. And guess what? God is still calling ordinary people today.

A little girl was having trouble going to sleep during a thunderstorm one night.  Her father went into her room where she lay frightened in her bed.  She said, “I’m scared daddy, I don’t want to sleep by myself. Can I sleep with you and Mommy?”

He said, “Darling, you are not by yourself, God is here with you. So you don’t need to be scared. Just know that God is here watching over you and go to sleep.”  She said, “I know that Daddy, but tonight, I think I need to sleep with someone who has a skin face!”

This is why God is in the annunciation business. This is what Christmas is all about!  This is why the Word became flesh. This is why God came to earth…with a skin face! The truth is: everybody needs somebody with a skin face. God realizes that, and God calls people like you and me with skin faces every day for God’s purposes.

This holiday season, I hope that you will say “yes” to that call!

Halloween Masks and the Church

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As a child, I had my share of nightmares.  The wicked witch from the “Wizard of Oz” would fly through my bedroom window to get me. Ronald McDonald and a gang of clowns, including Bozo and the Town Clown from Captain Kangaroo, would chase me down the road as I ran for my life. Even today, clowns still sort of freak me out. It might be why I prefer Wendy’s over McDonald’s.

However, the most frightening dream I ever had was the one where I was standing in the school cafeteria line. As I was on my way to the cash register to pay my 10 cents for my lunch and a carton of milk, I looked down to discover that I had somehow forgotten to dress myself that morning. I was as naked as I could be.

Now, I am not a psychiatrist, and I do not presume to know how to interpret dreams. I do not even know if dreams can be interpreted. But maybe those boyhood nudist dreams reveal something profound about human fear.

Maybe one of things we perhaps fear is to stand completely exposed before our peers. Maybe we are all somewhat afraid of revealing who we really are—warts and all.

On some Sunday mornings, someone who doesn’t know me very well might look at me and say: “The Reverend certainly has it all together. He is well-dressed, well-groomed, well-fixed.”

But under the façade and behind the smile, I know that there is little about me that should be revered. I am oftentimes selfish, proud, and I am flawed.

Maybe that is why Halloween still intrigues us today. On Halloween, we have permission to cover it all up, to pretend to be someone else. On Halloween, we can wear our masks shrouding the pain and the sin.

And if we are honest, we would admit that the masks rarely ever come off.

Perhaps we need to hear the truth of the gospel again: God loves us—warts and all. God loves us just as we are. And of all of the places in this world, the church should be a place where we can take off our masks, expose our flaws, reveal our pain, and know we will be accepted and loved.

Why Me, Lord?

HospicePlace_lgEarly one summer morning, a very sick mother was on the patio enjoying the outdoors with her daughter at a hospice house for the terminally ill. Morphine has a way of erasing the memory, so the daughter was helping her mother recall some of the names of the friends and family members who had been so faithful coming to visit her.

Then they sat quietly on the patio listening to and watching nature wake up all around them: the birds singing, butterflies dancing and flowers bursting with color. After a few moments the daughter looked at her mother. Her heart broke. This one who had always been so strong, so vibrant and so active was quickly slipping away. Her body had never been more weak or more frail.

The mother looked at her daughter with eyes that began to fill with tears. And as tears began to stream down her cheeks, the dying mother asked a familiar question. It is a question that every human being living in this broken world asks at some time or another. Sometimes we ask it about others and sometimes we ask it about ourselves.  When life is difficult, when life is unfair we ask it. Sometimes silently, sometimes shouting, we ask it: “Why me?” “Lord, Why me? Why!”

After her mother asked the familiar question, the daughter, in her thoughts that were shaded with grief, understandably joined her mother.

“Yes, mother, why!  Why you!  Why do you have to have this stupid disease? Why do you have to leave all of your wonderful friends and family? And why do you have to leave us when you are still so young?  It just does not make any sense. You are such a good mother, such a sweet person. Why? Why do bad things happen to good people?”

She was a very good person. She was a compassionate mother, a very involved grandmother, a faithful sister and a devoted friend. She was the selfless type who lived to help others. Even after her terminal diagnosis she continued to put the needs and interests of others before her own.

In recent weeks, she made it a priority to spend time with her grandchildren. She told them not to worry because she knew Heaven was real. She said, “One day, you might feel a faint nudge on your shoulder. It will be me.” She told them if they found a penny, then they should always pick it up, because it was from her.

She possessed a special gift to love all people unconditionally regardless of what they looked like or where they were from. She could always see the good in others as she could in all circumstances. And as generous as she was with her love, she was also generous with grace and forgiveness.

This generosity spilled over everywhere she went. It is hard to count how many regarded her as a second mom. Even during these last difficult months, her generous spirit established instant relationships with all sorts of people. She made friends with her doctors, her nurses, with every caregiver, and even with those working in housekeeping at the hospital or hospice house.

It was said that the mother lived her life the way she cooked her meals. Her daughter would often tease her about her cooking. She would taste her food and say, “Mama, I think I know what your secret ingredient is! It’s sugar! Mama, you add sugar to everything, don’t you?!”

That is just what she did. It is who she was. Wherever she was and whomever she was with, she added a little bit of sweetness to everything she touched.

So, O Lord, why? Why do some of the sweetest, most pleasant, most loving and forgiving people we know suffer and die at an early age? Why her? Why my mother? Why, Lord, why?

As they sat outside on that patio, the daughter understood her mother’s question, “Why me?” It is just so unfair! It is so unjust and so unbelievable!  The wave of enormous grief was overwhelming. It hit her all at once: pain and sadness and anger and despair. “Yes,” the daughter thought, “Why you, Mama!  Why you!  Why!”

In that moment, the daughter wanted to say something to comfort her mother; however, before she could say anything, her mother had a big surprise for her.

Her mother simply finished her question.

As tears rolled down her face, the mother began to smile and continued to ask: “Why me? Why am I so lucky? Why have I been so blessed? Why me? Why do I have so many friends? What have I done to deserve such a wonderful family?” Sitting outside enjoying God’s beautiful creation, she was asking the creator of all that is: “Why have I been blessed with such a wonderful life?”

She understood the sheer grace that is in all of it, in all of this miraculous mystery we call “life.” And she was grateful for it.

And thinking about how grateful her mother had always been, the way she lived her life, the daughter smiled, for she knew that she should not have been surprised when her mother completed her question.

The daughter knew that there are basically two kinds of people in the world. There are people, like her mother, who are sweet and kind, generous with love and forgiveness. And then there are others are bitter and mean, stingy and selfish.

She now understood why, as she thought: “Mama was sweet because of gratitude. And folks who are bitter are usually ungrateful. They think that others and the world owe them something. Sweet people like mama have an understanding that all of life is but a gift.”

She was the mother, the sister, the grandmother and the friend she was because she understood all of life is but a free gift of God’s amazing grace. So, on that patio, when she asked: “Why me? Why am I so lucky?” none of us should have been surprised.

But that is what God’s grace does. It surprises us.

A few days later, the mother, who was at perfect peace, died.

Time passed, but the grief the daughter experienced did not. The immense grief that came in waves and overwhelmed her came less frequently. However, every time it came, if she was paying attention, she could feel a faint nudge on her shoulder, or she might look down and find a penny, and be reminded to pause and give thanks.

Instead of being bitter over the years the disease took from her mother, she became grateful for the sacred years she had with her. Thus, in what seemed very strange at first, each time the waves of grief would come, the daughter would stop and thank God for her grief. For grieving only meant that she lost someone wonderful–someone she did not deserve to have.

And although thanking God for grief seemed strange, instead of being surprised and shocked that she was being grateful to God for the pain, she would ask God, sometimes in silence and sometimes in a shout, but always with a smile:

“Why me, Lord? Why me! What did I do to deserve to be loved by and to love someone as special as my mother, a true gift of God’s amazing grace!”

And like her mother, the daughter discovered a perfect peace.

A re-telling of Ashley and Mandy’s  remembrances of their mother,

Nadine Petroff Martin, July 5, 1949 – September 17, 2013