The religious privileged of Jesus’ day were much like the religious privileged of our day. They believed they had somehow earned their high position at God’s table. They deserved the blessings of God. They were so devout, so pious, so “bible-believing,” they convinced themselves that they had God and the world all figured out and believed they possessed the keys to the Divine. They believed they were God’s gatekeepers and judges.
They looked at the rich, the powerful and the strong with favor. After all, like themselves, they were obviously blessed by God. And they looked down their noses with disdain at the poor, the disenfranchised and the weak. After all, they were obviously cursed by God. A curse they undoubtedly deserved. Probably because of their own sin, or because the sin of their parents. For whatever reason, the least of those in society deserved to be least.
They looked up at those who accepted their biblical worldview with respect. And they looked down upon those who disagreed with their views with contempt.
Because they believed they had somehow earned the right to be the judge, they were more than willing to stone adulterers, crucify heretics, mistreat tax collectors, banish lepers, oppress women, restrain the mentally ill, hinder children, ignore the bullied, even if the poor victim had been robbed, beaten and left for dead on the side of the road.
After all, these who are least in our society are least for a reason. For whatever reason, it was very evident to them that God had not blessed them. And if God would not bless them, neither would they.
Then from Nazareth, a place from which no one good ever comes, comes this liberal, a radical rabbi named Jesus turning the religious leaders’ worldview upside down by identifying with the least—
By traveling all over embracing lepers,[i] touching the unclean,[ii] welcoming children,[iii] eating with sinners,[iv] empowering minorities,[v] learning from someone of another faith,[vi] loving the foreigner,[vii] respecting sex workers,[viii] giving dignity to Eunuchs,[ix]defending an adulterer,[x] protecting the rights of women,[xi] bringing peace to the mentally ill,[xii] advocating for the poor,[xiii] feeding the hungry,[xiv] offering drink to the thirsty,[xv]blessing the meek,[xvi] and advocating for prisoners,[xvii] excluding no one, offering his body, his blood, his life to all.
The religious powers-that-be had about all that they could possibly stand.
“He’s destroying the very fabric of society. He’s making a mockery out of our religion. He’s hurting our traditional, conservative family values. He’s what is wrong with our country. And someone needs to put a stop to it.”
So, they plotted and they conspired, and they rallied their people, and sent them to entrap Jesus.
They were sly, and they were sneaky. They said to themselves, “We will soften him up first by showering him with a few compliments. And then we will get him.”
“Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. You eat with tax collectors, sinners and harlots. You love the good and the bad equally.”
But then, here it comes.
“Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?”
But Jesus doesn’t fall for it. Aware of the malice in their hearts, Jesus said:
Why are you putting me to the test, you hypocrites? 19Show me the coin used for the tax.’ And they brought him a denarius. 20Then he said to them, ‘Whose head is this, and whose title?’ 21They answered, ‘The emperor’s.’ Then he said to them, ‘Give therefore to the emperor the things that are the emperor’s, and to God, the things that are God’s.’22When they heard this, they were amazed; and they left him and went away.
The question for us this morning is this: “Why were they so amazed?” What made them walk away astounded?
First, it’s important to understand why Jesus called them “hypocrites” right before he asked them to show him the coin them they used to pay taxes.
The image on the coin was Tiberius Caesar. And the title imprinted on the coin was “son of God,” as the Romans considered Caesar to be divine.
So, the Pharisees would have regarded these Roman coins to be idolatrous. So, simply by producing the coin, they show themselves to be hypocrites, breaking the first of the ten commandments.
Here they were, holier-than-thou judges, judging Jesus, and Jesus drives home the point that he made in his very first sermon: “Why do you seek to judge one with a speck in his eye, when you have a log in your own eye.”
I can imagine the faces of the religious leaders turning red as they realized that this one whom they were sent to entrap has now entrapped them.
But Jesus is not finished with them yet.
With one of the most well-known, yet most misunderstood quotes attributed to him, Jesus responds:
Give to Caesar what belongs to Caesar and give to God what belongs to God.
I like to think that this is the moment when a light bulb came on for these religious leaders. This was the moment when the scales from their eyes fell. You could say “when they became woke”—wide awake to the amazing grace of it all. For it was like Jesus asking them:
“Give to Zeus what belongs to Zeus and give to God, the creator of all that is, what belongs to God.”
And what would any good Jew say belongs to the Greek god, Zeus?
Nothing, of course. It all belongs to God. All that is, all that they had, all that they were, and all that they would ever have and ever be is but a gift of God’s amazing grace.
Suddenly, it occurred to them: All is gift. Therefore, all is grace. They didn’t do anything to earn the gift of life. Their life was an unearned gift of grace God, the world, and others did not owe them anything. The amazing grace of it all became amazingly clear.
It all belongs to God; thus, God alone is the judge of it all. They were in no position whatsoever to ever judge anyone. They did not own their faith, their synagogue, not even their own lives.
And, if just for a moment, they got it.
“Of course Jesus, that is why you do not show deference to anyone or treat anyone with partiality. We are all the same. We are all gifts of God’s amazing grace, rich and poor, Jew and Palestinian and even Samaritan, all beloved children of God. And recognizing this grace, we now have this holy compulsion to share grace with others, especially with those who need grace the most, especially with those whom society has deemed to be the least, those who have been erroneously taught their entire lives that that God doesn’t just disapprove of them but is actually against them, believes they are abominations.”
Matthew tells us that they walked away from Jesus in amazement. When they awoke to realize that all belongs to God, that all grace, that all is miracle, that all is gift, they left amazed by it, humbled by it, changed by it, and very grateful for it.
I believe there are basically two types of people in this world: the grateful and the ungrateful. I know that it’s not that simple, but I believe there is some truth to it.
I admire anyone who can go on a silent retreat for a few days. You may have heard of the monk who joined a silent monastery. The monks were to be silent 24-7, but at the end of each year the monks were able to go to the abbot and voice just two words. Two words a year. That’s all. At the end of the first year, the monk went to the abbot and said, “Bed hard.” At the end of the second year, the monk went again to the abbot and said, “food bad.” At the end of the third year, the monk said to the abbot, “I quit.”
To which the abbot responded, “I am not surprised. Ever since you’ve been here, all you’ve done is complain.”
Ungrateful people are most often the complainers. Ungrateful people believe that there is always something more owed to them. The world owes them. Others owe them. God owes them. If they have good health and great wealth, a nice home, they somehow earned it. And they have this tendency to judge others who have not achieved what they have achieved, do not believe what they believe, and do not live like they live. Ungrateful people are seldom content. No amount of money, no number of possessions is ever enough. Because of this, they are the least generous people we know.
They are the ones who feel entitled to take and use what is not theirs, whether it be money, land, or even another person. Furthermore, they become bitter when things do not go their way. When bad things happen, they bemoan, “Why me?” because they know they deserve so much better. And because they believe this, they are never surprised or amazed by anything good that comes their way.
On the other hand, grateful people understand that no one, not even God, owes them anything. They understand that they have done absolutely nothing to earn this gift we call life. And they certainly understand that they have not earned the right to marginalize anyone, for all people are God’s children.
Grateful people are content. They are fulfilled. If their cup is half empty, they live like it is running over. When someone asks them: “How are you?” they respond that they are doing better than they deserve. If they only have a few years on this earth, a few friends and a few dollars, that is ok, because that is a few more than they truly earned. Therefore, grateful people the most generous people we know.
Like the ungrateful, they also cry out: “Why me?” But they do so with amazement when the good things come their way. Because they know that none of it is deserved. They walk, live, eat, drink and breathe holy amazement, astounded by the mysterious, amazing grace of it all.
Thus, they have a passion, a sense of call, a divine desire to share grace with others, especially with those in this world who need grace. Because they have received grace freely, they share it freely. Grateful people are the first to forgive the sinner, give drink to the thirsty, share bread with the hungry, care for the sick, visit the lonely, offer friendship to a stranger, stand up for the marginalized and freely give their tithes and offerings to help make this world more just for all people. Grateful people embrace the grace of it all, and in response, grateful people just love. They just love the entire creation, every creature, every life. They live their lives doing justice, loving mercy, and walking humbly.
Matthew says when Jesus pointed out that it all belongs to God, that all is grace, all is gift, they walked away amazed. And this morning, as we begin to think about our financial stewardship as a church, may we do the same.
[i] Luke 17:11-19
[ii] Luke 8:43-48
[iii] Matthew 19:13-15
[iv] Matthew 10:13-17
[v] Luke 10:25-37
[vi] Mark 7:25-30
[vii] Luke 19:34
[viii] Luke 7:36-50
[ix] Matthew 19:12
[x] John 8:1-11
[xi] Matthew 19:3-12, Luke 10:38-42
[xii] Mark 5:1-17
[xiii] Luke 16:19-31
[xiv] Matthew 14:13-21
[xv] John 4:11
[xvi] Matthew 5:5
[xvii] Matthew 25:36
Early one summer morning, a very sick mother was on the patio enjoying the outdoors with her daughter at a hospice house for the terminally ill. Morphine has a way of erasing the memory, so the daughter was helping her mother recall some of the names of the friends and family members who had been so faithful coming to visit her.
Just Love 