Today marks my one-year anniversary as the Senior Minister of this church, and I thank God for the honor and the privilege of serving alongside you.
There are many reasons for which I am grateful, but as someone who led a feeding ministry for three and half years in New Orleans before moving to Virginia, this morning I want to talk about the Christ-like way we have made addressing food insecurity. It was one year ago yesterday that I met some of you at the Park View Community Mission to feed our hungry neighbors with a beautiful spirit of grace and generosity.
I love that you understand that feeding people who are hungry is continuing the mission of Jesus in this world. And feeding hungry people, generously and graciously, with no conditions or strings attached, is following the particular way of Jesus.
It would take all afternoon to tell you stories from my ministry about how Christians have failed to grasp this great gospel truth—stories of people and organizations who have demonstrated a misinterpretation our gospel lesson this morning.
As I have shared with you before, as we fed people in the greater New Orleans area each week, we were continually criticized by other Christians. They would say something like: “Pastor, I love the way you feed people, but people need more than the bread that perishes. They need the bread that will give them eternal life. They need the living bread. They need Jesus.”
This is the theology behind many Christian service organizations today that I believe is doing great harm to others, that is causing religious trauma, all in the name of Christ.
“You need food? You need shelter? Well, we’ll give you a hot meal and a warm bed. But first, you need to attend a Bible study or listen to a sermon, or allow me to me pray with you.”
I know of one ministry to the homeless in another state that provides a program to help people back on their feet. They will work with you, feed you, clothe you, help you find a job, as long as you turn in a Sunday worship bulletin from a list of approved churches in town.
Because they say that feeding people only something to tie them over until their next meal is not enough. They say they must offer them something which has eternal consequences. They must offer them Jesus. They must do more than feed their stomachs. They must feed their souls.
However, when we look at the context of our gospel lesson, we see that Jesus had just fed the multitude with absolutely no strings attached. And we have enough biblical acumen to know that Jesus never once said, “Feed the hungry, if…” or “Feed the hungry, but…” His command and his example was always: “Feed the hungry, period!”
And in addition to being antithetical to the way of love that Jesus taught and embodied and to being a gross misinterpretation of scripture, we have enough common sense, decency, and humanity to know that using food or any of the basic necessities of life to manipulate people to accept the Christian faith, or any faith, is just pain gross.
And we know that whenever Jesus encountered hunger, whether the hunger be for food, water, peace, safety, health care, wholeness, grace or love, Jesus was always moved by the hunger. His own stomach ached from the hunger. Bs heart burned, and he always did all he could do to alleviate the hunger. He always preached against the systems of injustice which created the hunger in the first place.
This is why I am so grateful for this church. Because as wonderful as it is showing up at Park View once a month or volunteering with Meals on Wheels, or purchasing food to stock a little food pantry, for this congregation, you also believe it is not enough. And by believing it is “not enough,” you are not talking about saving their souls so they can die and go to heaven. You are talking about doing something that prevents people from being hungry in the first place.
You have heard the words of Jesus: “Do not work for the food that perishes, but for the food that endures for eternal life.”
And you come together each week as church, and ask God and one another: “What works of God must we that have eternal consequences, that have implications on this earth long after we are gone?”
And we hear Jesus’ response: “This is the work of God: that you believe in him whom he has sent.”
Jesus says we should believe in the One who taught and embodied a way of loving and living, a way of giving and advocating, a way of serving and organizing, that can nourish and sustain the world for decades after our lives on this earth end.
Jesus reminds his disciples that the way we live and sustain life means more than we know. Baking, serving. and sharing bread, when it is done in the inclusive, gracious, peace-making, justice-seeking way of Jesus, doesn’t just sustain us until our next meal, but has eternal significance. It is about life after our deaths, which means that it has ramifications for this world after we are no longer in it.
I cannot wait for Connor and Maria’s new baby girl Phyllis to join us here on Sunday mornings. And I long for the day—when Josh Brandi’s baby girl who is due to come into this world in December, and my granddaughter, who is due to arrive at the same time, will join Phyllis and all of the other girls who are a part of our congregation, girls like Addie Baugher, Frankie Brickhouse-Bryson, Leighton Lindmark, and Feyre Barricklow-Young. I long for the day that these girls will all join us here to remind all of us of the bread for which we must work for their sakes.
The words of Jesus to work for the food that endures for eternal life is a call to work for the freedom and the opportunity for these girls to thrive in this world long after most of us are dead and gone.
The words of Jesus to work for the food that endures for eternal life is a call to work for a world where these girls are free to be their authentic selves, precious beings who are created in the image of God, not confined the selves that others may want them to be.
The words of Jesus to work for the food that endures for eternal life is a call to work for a world where these girls have access to the best education possible, have the best teachers, and are always taught the truth about our history, no matter how difficult that truth is, and never have to fear that their classroom might be a target of gun violence.
The words of Jesus to work for the food that endures for eternal life is a call to work for a world where these girls are free to fall in love and marry the person they choose, or they are free to make the decision to never marry or have children, and know that they will still be equally valued with certain indelible rights.
The words of Jesus to work for the food that endures for eternal life is a call to work for a world where these girls will always have a voice and vote, a world where they are free to make her own healthcare decisions without interference from any government, a world where they will enjoy the same freedom their grandmothers once enjoyed.
The words of Jesus to work for the food that endures for eternal life is a call to work for world where these girls can choose a career which brings them joy and doesn’t pay or treat them differently because of their gender.
The words of Jesus to work for the food that endures for eternal life is a call to work for a world where these girls never have to put up with any misogyny or discrimination in the workplace or the marketplace and certainly at church.
The words of Jesus to work for the food that endures for eternal life is a call to work for a world where these girls are free to choose their own faith, and live out their faith, whether it is the Christian faith of their parents or it is another faith or spirituality which gives their lives meaning and purpose helping them to love their neighbors as they love themselves.
The words of Jesus to work for the food that endures for eternal life is a call to work for a world for these girls where science is believed and the earth is respected, where people do all they can do, even if it means some sacrifice, to reverse climate change to prevent ecological devastation.
The words of Jesus to work for the food that endures for eternal life is a call to work for a world where these girls will never doubt that they have the opportunities to live up to their fullest potential, which includes one day being president of these United States.
For this is bread of God that comes down from heaven and gives life to the world.
And, this morning, we have gathered here in this place, to say together: “Give us this bread always.”
Amen.


