Wake Up and Love

Romans 13:8-14 NRSV

The song “Fruitcakes,” from Jimmy Buffett’s album of the same name, has a verse to which many of us can relate:

 

 

Religion is in the hands of some crazy-ass people

Television preachers with bad hair and dimples

The god’s honest truth is: it’s not that simple!

Right?

That’s why I find it interesting that a local pastor is preparing a Bible Study series entitled: “Answers to Your Toughest Faith Questions.”  The Facebook post then listed a small sampling of the theological questions that he would be giving answers to:

Who is God?

Why do bad things happen to good people?

What is salvation?

Now, I was raised going to church every Sunday. I hardly ever missed Sunday School class. I attended every Vacation Bible School and went to church camp every summer. I studied religion and philosophy in college, and I went on to get a Master of Divinity Degree, and then, a Doctorate in ministry. I did some math and deduced that I have written and preached over 1,500 sermons. So, you would think, that when it comes to theology, I would know a thing or two; however, the truth is that I really don’t know that much.

The only thing that I really know about theology is that the more I know, the less I seem to know.

Some of you are probably thinking about right now: “Well, if there’s a local pastor who giving answers to some tough theological questions, maybe our new pastor, bless his heart, should show up for a class, or at least Zoom in, and learn something!”

But here’s the thing:

I know just enough about theology to know that there many ways one can answer those types of questions. In our seminary theology classes, we studied several answers to those tough questions from several different theologians, and then we worked to form our own opinion.

This may surprise you, but when it comes to God and God’s relationship to this mystery we call life, with both the holy and the horrible parts of it, that’s about all I’ve got: opinions.

This is part of the reason I could not be happier today to be counted as part of Disciples of Christ. With the late, wonderfully honest and thoughtful Rachel Held Evans, I have always “longed for a church to be a safe place of doubt, to ask questions, and to [always] tell the truth, even when it is uncomfortable.”

I believe First Christian Church has a long history of being that type of church. We call ourselves “disciples” because we have decided to follow the way of love Jesus taught and emulated, not because we have figured out God. With the Harry Emerson Fosdick, most of us “would rather live in a world where our lives are surrounded by mystery than live in a world so small that our minds could comprehend it.”

If you keep coming to worship here while I am the pastor, you may begin noticing a few words that I use more than other words when I am preaching. Besides “God” and “Jesus” and “good news” and “all means all”, the two words that I use more than any other are: “I believe.”  “I believe this to be true…I believe that God works this way…I believe that God desires this…I believe that God wants us to do that…“I believe God is calling us to go, be or act…”

One day, a parishioner in one of my previous churches made an appointment with me to complain about my preaching. Which, by the way, was very common. He sat down in my office and began telling me how frustrated I made him by saying “I believe” so much, and if I didn’t stop saying it, he might have to find another church!

I asked him, “What would you rather me say?”

“I need my pastor to be more authoritative,” he said.

He wanted me to say: “I know,” “I’m certain,” “I’m confident,” “I’m convinced,” “I conclude…”; not “I believe.”

But when it comes to theology, that’s all I’ve got. I believe. I theorize. When it comes to this being or Spirit, or force, or power in, behind and over the universe we call “God,” I think. I consider, I ponder, and I wonder.  I “lean more towards.” I surmise, guess, deduce, speculate, estimate and contemplate. I hope, which, by the way, infers that I also doubt.

And if that bothers some of you who come to this place Sunday after Sunday in search of concrete, black and white authoritative answers about God, all I can say is, I am sorry. You won’t find that here. At least, not from me.

When I was in my twenties, still fresh out of seminary, and still naïve enough to think I knew some stuff about God, I had the amazing opportunity to gather each Wednesday for lunch with a group of highly esteemed and seasoned clergy in Winston-Salem. Among those who attended the group was the Rev. Dr. Warren Carr, a retired pastor and renowned Civil Rights hero while serving Watts Street Baptist Church in Durham. What an honor and privilege was it for me to sit at a table each week this man who was a sought-after lecturer on college campuses for his wealth of knowledge, experience and expertise.

For a few years, a group of clergy, religion and philosophy professors in North Carolina gathered for a retreat at the Caraway Conference Center in Asheboro. I was absolutely giddy one year when I checked into the retreat center and was told that I would be sharing a room with Dr. Carr.

After an extensive and very academic group discussion that evening, much of which was over my head, we all retired to our rooms. As we settled in our twin beds like we were in youth camp and turned off the lights, Dr. Carr asked me: “Did you enjoy tonight’s conversation?”

“Yes,” I responded. “But to be honest, being in a room of full of wisdom with people like you reminds me that I still have much to learn.”

 Dr. Carr laughed and then spoke words that I will never forget:

I have been a pastor and a serious scholar of scripture for sixty-five years, but all that I really know about God is that God is love. And God loves me. Therefore, I ought to love. And to be honest, everything else is fuzzy.

I was taken back by his honesty and didn’t know quite how to respond.

Then, after a moment of silence, he said, “But love is all I need to know.”

I wonder if that was what Paul was trying to infer in his letter to the Romans:

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. [The entire law code] …is summed up in this word, ‘Love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

To the Galatians, again Paul writes:

For the whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself’ (Gal 5:14).

And we’ve heard this before. Matthew records Jesus saying that the greatest commandment is to love God, [which means to literally love Love] and to love our neighbors as ourselves, and on this commandment hangs all of scripture (Matthew 22:34-40).

Mark remembers Jesus saying we are not far from the kingdom of God if we understand loving our neighbor as ourselves is more important than any act of worship (Mark 12:28-34).

Luke recounts Jesus telling a lawyer that loving our neighbors as ourselves is the key to inheriting eternal life. “Do this, and you will live,” says Jesus (Luke 10:25-28).

Not only is love all we need to know, all we need to understand about the scriptures, worship, and eternal life, Paul describes it as a debt we owe. Owe no one anything, except to love one another. John put it this way: “Beloved, since God loved us so much, we also ought to love one another” (1 John 4:11).

And in our Epistle lesson this morning, Paul expresses an urgency to love. “Besides this, you know what time it is, how it is now the moment for you to wake from sleep.” It’s time to wake up and love.

Lori and I experienced this urgency when we lost our first child in the 23rd week of pregnancy in 1993. A week or so after we left the hospital, a colleague and pastor immediately offered a pastoral visit. But instead of offering his love like it was a debt he owed me, with a confident, rather authoritative voice, he said:“Jarrett, I believe God knew that you were not ready to be a father.”

But, you know, I didn’t need his theology. I didn’t need his belief, his contemplation or his speculation.

As you know, Erin, our Christian education intern is in Illinois today after receiving a call this week that her grandfather, who she adored, and who adored her, had passed away. Although Erin is a seminary student studying theology, right now she doesn’t need our theological theories. She doesn’t need our ponderings or our wonderings. What Erin needs and needs urgently is our love.

Tripp, the seven-year-old grandson of Jim and Verna who has been on our prayer list for several years, will soon undergo treatments again to fight leukemia. Tripp and his family do not need our theology, our deductions or our estimations. What they urgently need is our love.

Having learned this week that their premature baby has suffered brain damage, Miles and Emily do not need our guesses or our opinions about God. What they need, and need urgently, is our love. In fact, the following words are from a text I received from Emily on Friday:

Send lots of love and prayers his way so we can have some clarity in the days, weeks, and months to come. We are in for a long journey with Henry, and we are just pouring all our love and energy into him by spending lots of time together reading, talking and loving.

Emily’s urgent plea was: “Send lots of love.”

A line from of one of Jimmy Buffett’s newest songs, released after his death, goes:

…when the journey gets long, just know that you are loved. There is light up above, and the joy is always enough.

The good news for people like you and me who do not have all the answers, who accept and even embrace the mystery of it all, who do more pondering than knowing and more wondering than concluding, is that we have experienced love— holy, sacred, divine, mysterious, incredulous but certain love. And although we cannot fully comprehend the power of love or the Source of love, we know with confidence that it is love that has brought us to this place we call church. And, with all our misgivings and misunderstandings, with all our doubts and unanswered questions, we somehow, some miraculous way, know that it is love that keeps us here.

And here is some more good news.  I KNOW– even this one who doesn’t KNOW much about theology— who some say might not know much about anything, from a science book or from three years of the French I took— But I KNOW, without a doubt, with absolute certainty and with utmost confidence, and on good authority, that Love is present here in this church, and Love is calling us with an urgency to be love and to share love. And if we wake up and answer this call, what a wonderful world this would be.

I Pledge Allegiance

Romans 13:1-10 NRSV

On the day after our country’s 239th birthday, and in light of the recent events that have gripped our nation, I want to add my voice to the voices of preachers across our land who are faithfully proclaiming, even in the face of persecution, that the United States of America is in deep spiritual trouble.

As the prophets warned Israel, we have turned our hearts away from God to follow our own selfish desires. We have replaced the law of God created for God’s divine purposes and for our eternal good with the law of human beings created for our own wicked purposes and temporary pleasures.

Some argue that the law of God is out of date and out of touch with reality. They say it was written for another time, another place, another people.

Others argue that the law of God is too complicated, open to too many interpretations, to be the law of any land.

And others have the gall to pick and choose, to change and to twist the law of God to support their self-centered, self-seeking perversions.

And preachers are just as guilty.

Ashamed of the gospel, we have separated our faith from our politics. Afraid of offending someone, we have been reluctant to call evil “evil” and sin “a sin.” We have been far too complacent, way too silent, all in the name of the false god of tolerance.

And using the excuse of Separation of Church and State, we have spoken far too little from our pulpits about the need for our nation to be governed, not by the will of the people, not by the law of the Supreme Court, but by the law of the Supreme Being.

So, on this Independence Day weekend, I want to join my voice with preachers all over this great land and proclaim that it is high time faithful Christians wake up and rise up to stand up for the law of God.

When I was growing up, I was taught that it was not only my civic duty, but it was my Christian duty to pledge my allegiance to the flag of United States of America. Since then, I have learned that some Christians do not believe in saying the Pledge of Allegiance. Some believe saying the Pledge is disobedience to Christ who said we should not “swear by an oath.” Others believe that we should pledge our allegiance to God and only to God. And some argue that the words “under God” should be removed from the Pledge for reasons of religious liberty.

But in light of current events, I believe it may be time for us to recommit ourselves to this pledge, especially saying it with the words, “under God.” Here’s why…

I

In America, I, as an individual, have certain inalienable rights. As an individual citizen of this country, I have freedom. And with that freedom, comes great responsibility. Each one of us has a voice, has a vote, and has the responsibility to make this country the very best that it can be.

Pledge allegiance

The prophets of the Old Testament and the disciples of the New Testament who were imprisoned by the Roman government for disobeying human laws teach us that our allegiance is not blind. Our allegiance does not mean blindly accepting our faults, never questioning our past, and never second-guessing how current policies will affect our future. Allegiance means faithfully doing our part to “mend thine every flaw.”

It means being loyal, law-abiding citizens committed to our civic duty of voting in elections. However, it also means voicing opposition to laws that need to be changed and to elected officials who need be corrected. Civil allegiance sometimes means civil disobedience.

Like a faithful marriage, pledging allegiance means being loyal to our country in good times and in bad, in sickness and in health, for richer, for poorer, never giving up, never becoming complacent, never running away. It means perpetually praying for it, continually correcting it, forever fighting for it.

To the flag of the United States of America

Yes, we pledge our allegiance to the flag. As a child, I remember questioning this, uttering to myself: “It’s just a flag. It’s merely a piece of cloth with a design that someone has sewn together and run up a pole.” But, of course, I soon learned that the flag is much more than that.

And to the Republic for which it stands

The flag is not a mere sign for our country. It is the profound symbol of our country. Signs are limited as signs only give information. Signs do not have the power to stand for something. Only symbols can do that. Whereas signs invoke intellectual responses from the brain, symbols elicit visceral emotions from the heart and gut. For the Christian, the Stars and Stripes is to our country what the cross is to our faith. This is the reason that the Confederate Battle Flag is so controversial. The flag is not a mere historical marker, label, design or brand but a powerful symbol that stands for something. Flags have the power to move us, stir us, and guide us.

One nation

Although heritage and culture are important aspects of life in different parts of our country, they are never more important than the unity of our country. Jesus spoke truth when he said that “a house divided against its self cannot stand.”

Under God

For me, this is the most important part of the pledge. I could not and would not say the Pledge without it.

Not under God because we are down here and God is up there. Not under God because we want some sort of theocracy like ISIS and other Islamic extremists. And not under God because we believe we were established to be a Christian nation like some Christian extremists.

Rather, as Christians, we pledge our allegiance to country under, after, second to, our allegiance to the law of God.

This is why our allegiance is not blind. As Christians, the Commander-in-Chief is not our chief commander. The Supreme Court is not our supreme being. Our allegiance is first pledged to something that is bigger than our nation, even larger than our world.

It is an allegiance that informs our vote, rallies our civic duties, admonishes our obedience to civil law, and yet, sometimes calls us to civil disobedience. For the Christian, it is the God revealed through the words and works of Jesus who becomes our civil conscience. We believe the law of God revealed through Christ supersedes every human law.

And, no matter what anyone says, this law is simple, and it is quite clear.

Immediately following words from the Apostle Paul regarding good citizenship and obeying the law, we read that every one of God’s laws is summed up in just one law: “You shall love your neighbor as yourself.” Jesus said it this way: “On this hang all of the laws of the prophets “…that you love your neighbor as yourself.”

And just in case some are still confused to what “love” is, Paul defines love by saying: “Love does no wrong to a neighbor.”

This is the law of God. This law is not complicated, and this law is not open to interpretation. This law is not outdated or obsolete. And this law is in no way trivial. In fact, Jesus said, “There is no law greater.” It is as if Christ is saying, “If you don’t get anything else from Holy Scripture, you need to get this: ‘love your neighbor as yourself.’” Yet, as evidenced by the amount of hatred, racism and violence that is in our nation today, even in the church, this supreme law is widely ignored, disobeyed or rejected all together.

I believe it is when we first pledge our allegiance to this supreme law, that we have the opportunity to be a great nation. For when we love our neighbors as ourselves, when in everything we do to others as we would have them do to us, it quickly becomes “self-evident that all people are created equal with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.”

Indivisible

When we pledge allegiance to the supreme law of God, when we pledge to love our neighbors as ourselves, we promise to work together under God to build bridges to overcome the gaps and barriers that we have created that divide us: racial, sexual, ethnic, political, economic, educational and religious. We pledge to come together, side by side, hand in hand, for the equality and the inalienable rights of all people.

This does not mean that we are to never disagree with the beliefs or lifestyles of others. We can certainly love our neighbor while disagreeing with our neighbor. It is not hating our neighbor when we disagree with the flag that our neighbor flies; however, when we infringe on their life, their liberty, and their pursuit of happiness by supporting public policies or actions that treat them as second-class citizens, that do harm to our neighbor, it is certainly not loving our neighbor as we love ourselves. As our president said in the eulogy of Rev. Clementa Pinckney: “…justice grows out of recognition of ourselves in each other. [Our] liberty depends on [our neighbors] being free, too.”

With liberty and justice for all.

We pledge to work for freedom and fairness not just for our educated, rich neighbor who can afford the best attorneys, and not just for our advantaged, abled-bodied and able-minded straight, white, Christian, English-speaking neighbors. We pledge ourselves to stand for liberty and justice for all. And according to the Christian faith, all especially includes the minorities, the poor, the disabled, the marginalized and the foreigner.

All even includes people of every nation. That’s why we are planning yet another trip to Nicaragua. For our love, our faith, our mission to stand for liberty and justice has no borders.

For the Christian who pledges their allegiance first to the Christ who loved all and died for all, all truly means all.

This past week, someone raised the following question on facebook, and to avoid being obscene, I am going to paraphrase: “They only represent 2% of the population. Why do they matter?”

This was not just one lone, ugly, hateful voice, but one that was representative of the sentiment many of my facebook friends who call themselves “Christian.”

“They only make up 2% of the population. Why do they matter?”

Like I said, this nation is in deep spiritual trouble.

For the Christian who pledges his or her allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation, under God, indivisible, with liberty and justice for all: Gay lives matter; Black lives matter; because according to everything for which this flag stands under the supreme law of God, all lives will never matter until all means all.

Theology Trumps Technology

Carson Banks is a sophomore at the University of North Carolina at Wilmington where he is majoring in Religion/Philosophy and Film Studies
Carson Banks is a sophomore at the University of North Carolina at Wilmington where he is majoring in Religion/Philosophy and Film Studies

The following sermon was written and delivered  by my son Carson Banks for worship at the First Christian Church of Farmville, NC on July 6, 2014.

Micah 6:6-8 NRSV and Amos 5:21-24 NRSV

Since my junior year in high school, I have written a few research papers on what I had perceived to be the inevitable demise of organized religion. In my last paper, I concluded with many others that in order for the church to survive in the 21st century, change was necessary.

Many religious leaders see my generation as the “missing link” or the “solution” to the rapid decline in congregational attendance and participation in churches today. So to pull us in and encourage us to join their congregations, they’ve turned up the volume. They’ve brought in the big screens and projectors. Many have purchased strobe lights and fog machines. They’ve brought in Starbucks, donut shops, movie theaters and bowling alleys. Some churches have weekly raffles to give away gift cards, iPods, and gaming-consoles. They give out t-shirts, car decals, and frisbees that have the churches logo printed across the front. Many pastor-search committees have sought out young, “hipster-like” ministers (who preferably have at least one ear pierced and a very visible tattoo) to lead worship in casual and trendy clothing.

Church attendance is at an all-time low. Many churches are being forced to close their doors. So BJ, let’s turn up the volume here at First Christian. Trustees, call Krispy Kreme or Starbucks and see if they would be willing to set up a shop in the fellowship hall. Building and Grounds, bring in the big screens, fancy projectors, fog machines, and strobe lights and let’s bring this sanctuary into the 21st century. Let’s draw up plans to build a movie theatre and bowling alley in the basement. And finally, let’s get rid of our senior pastor who is visibly graying, wears that overly-formal robe, and who has no visible tattoos or piercings. Problem solved.

As many of you know, I will be moving to Wilmington in August to start the next chapter of my life at UNCW. Since I received my acceptance letter back in February, I have visited Wilmington a few times to get more familiar with the area.

Last Tuesday, I packed the cooler, loaded up the beach chairs, and picked up one of my good friends to spend the day touring the city. After driving around UNCW’s campus and the historic downtown area, we headed for the beach.

While we were sitting on the beach, my friend recognized one of her good friends from high school walking towards us. She stood up and ran towards her friend to greet her with a hug. They walked back over to me, and I introduced myself. Her friend’s name was Kayleigh.

Kayleigh lives in Wilmington and attends UNCW as a sophomore. When she discovered that I would be moving down in August, she asked me where I would be living, what I intended on majoring in, and if I had any other friends at UNCW. After I answered all of her questions, I asked her to tell me her story. Little did I know that our conversation was getting ready to take a turn.

Soon after telling me that she was living with her sister, she began to talk about her family. This lead Kayleigh to jump straight into her religious views. She explained that her views often clashed with her parent’s beliefs.

I learned that she grew up in a Christian home and that her parents were strong in their conservative religious beliefs. However, Kayleigh quickly admitted that she was not too sure of her beliefs. In fact, she told me that she completely avoids talking about religion when she is with her parents to steer clear from any condemnation or rejection.

I then asked her if she had ever visited any churches in Wilmington. She said she visited one church back in November. She described this church as “theatrical”with a very large stage, flashing lights, loud (up-beat) music, and big screens. She said she visited this church two times, her first, and her last. I was intrigued. I wanted to know what made her experience so awful. So I asked.

Kayleigh said that this church was “too religious.” She said that it seemed as though everyone leading the worship service was above her. It was almost as if they had something that she didn’t. I immediately knew which church she was talking about.

Back in March, when I was visiting a friend in Wilmington, I attended the same church. On Tuesday nights, they have a special worship service for college students. Being a college student and hearing that so many other UNCW students were attending, I decided to go.

The building was massive. It looked more like a shopping mall than a place of worship. As I walked in, I looked around and realized that even the inside was built like a shopping mall. To my right there was a coffee and donut shop, and a church gift shop to my left. I followed the rest of the students who were entering the sanctuary, or worship arena.

The music was loud. So loud that I could feel the beat of the drums in my chest. Lights were flashing. The stage was huge, as was the worship band. There were three massive screens above the stage that displayed live video of the worship band. I felt like I was at a concert.

The pastor’s message focused on the story of Jonah. He stressed the fact that Jonah did not listen to God’s calling and betrayed God. The pastor then asked the congregation to respond to this story. He challenged us college students to stand up if we had ever ignored God’s calling or if we felt as though we had betrayed God at some point in our life.

Now at this time, I was expecting the pastor to step down from the stage to stand with us, reminding us that everyone has ignored God’s calling at some point, and that we all have betrayed God, even the religious leaders. Instead, this pastor chose to stay where he was high above everyone else on the stage.

Out of the nearly 700 students in the room, only 50 students or so stood up in response to his challenge. Again, instead of coming down off the stage and asking everyone to stand with him, the pastor remained there high above everyone in the room. High up on a pedestal. He then asked those who were still seated to stand and walk towards the students that were now standing and lay their hands on them. Most of the students began to look around in shock. A few stood and obeyed his request. He then began to pray for those students who stood in shame.

Kayleigh experienced something very similar when she visited this church. When describing her visit, she was enraged. She exclaimed that these kind of churches must feel that our generation does not care about the content or overall message the churches reveal through worship. Kayleigh said that the flashing lights, loud music, free food, and gifts may attract students our age to visit, but they aren’t going to encourage us to stay. She went on to say that our generation is smarter than people think. Smart enough to realize what is happening and smart enough to stay away from it.

If churches want to encourage people of my generation to join them, they should stop spending energy and resources on extravagant technology, and focus more on practicing and preaching a better theology.

But this is not a new problem, nor is it a contemporary service problem. It is a problem that is also in more traditional churches like ours. Ancient Israel even had the same problem. The Book of Amos took place during a time when the people of Israel hit a spiritual low. Their values were lost in greed and wealth. At the expense of the poor, the wealthy and elite were becoming more and more powerful.

They thought that in order to please God and attract more people to worship, they had to do all of these technical things like presenting expensive offerings, play elaborate music with expensive instruments, and offer up the right and acceptable sacrifices. But they were missing the main point. In fact, all of these technical things infuriated God who spoke through Amos saying, “I hate, I despise your festivals, and I take no delight in your solemn assemblies.” Instead of spending their resources on technical and material things, God asked them to do one thing.

Amos spoke on behalf of God:  “…let justice roll down like waters…”In this, Amos is simply telling us to treat others equally and fairly. He then goes on by saying let “…righteousness [flow] like an ever-flowing stream.”In other words, love one another with a love that never pauses, never hesitates, never ends; a love that never gives up. It’s that simple.

We so often get caught up in the technicalities when reading scripture. Because we read into things way too much, we make scripture more complicated than it was intended to be and end up missing the main point. When Amos talks about righteousness, he’s talking about always doing the right thing on behalf of others with love. When he speaks of justice, he’s telling us to love all people equally.

Micah lists three things that God requires of us: do justice, love kindness, and walk humbly with your God. Do not stay where you are, but walk, be on the move. You are no better than anyone else, so step down from your pedestal and go out into the world and humbly walk with God, embracing all people with the love of God, especially the poor, outcast and marginalized.

Jesus summed up all of the laws into two: love God with all of your heart and love your neighbor as yourself. Two laws, one message: love.

Many problems face organized religion in the 21st century. I have spent a few years researching these problems in an attempt to discover possible solutions. But perhaps the solution was written for us in 750 BC. And maybe my generation is the “missing link.”Although the book of Amos was written nearly 3,000 years ago, it’s possible that the millennials who grew up in an age of technology, a generation that is so advanced in education and information, will be the generation that embraces the simplicity of what it means to be a disciple of Christ.

BJ, I do not believe we need to turn up the volume. Building and grounds, I don’t believe we need to bring in the big screens and fancy projectors. And no, thank God, strobe lights, fog machines, movie theaters, and bowling alleys are not necessary. Trustees, let’s hold off on the Starbucks and donut shop. We do not need to raffle off gift cards, iPods, or gaming consoles. There’s no need to order hundreds of t-shirts, car decals, and frisbees that have the churches logo printed across the front in order to bring people to Christ. And maybe, just maybe, we’ll even hold off on a having a pastor-search committee meeting and keep the old man. Hopefully, he still has a few more good years left in him.

If we the church, if we here at First Christian simply work together to “let justice roll down like waters, and righteousness like an ever-flowing stream…” If we will reach out to those around us in our community and in our world by meeting them where they are and help them in their times of need in the name of Christ; without pausing, hesitating, or giving up…If we step down off of our pedestal and admit that we are all sinners in need of grace and forgiveness…and if we truly welcome and love all people as Christ welcomes and loves all of us; then the church will not only survive, but the church may finally begin to look like Jesus, not only drawing people from my generation in, but drawing all people to Christ.