Hope Is in Our Gut

Mark 6:30-34, 53-56

The disciples were sharing with Jesus all they have been doing while they were out on the road publicly being the church, proclaiming the way of love that Jesus taught and embodied. They were telling Jesus all they have been doing to make the world more peaceful, equitable, and just for all people, especially for the poor and those marginalized by sick religion and greedy politics, and for foreigners, including Samaritans. They were telling Jesus all they have been doing to make sure the hungry were fed, strangers were welcomed, and the sick received healthcare.

And, while they were sharing with Jesus, they must have looked like some of us are looking these days: exhausted, frustrated, and even afraid.

Because like in Jesus’ day, the times we live in are serious. The threats are critical. The dangers are real. The call for mass deportations of immigrants grows louder. Fascism grows more popular, while democracy loses favor. Sixty years of civil rights progress is being threatened. The rights women have enjoyed for fifty years have been taken away. The very identity of our nation is at risk. People today who claim to follow Jesus seem to be opposed to everything for which Jesus stood.  And we the people, we who are trying to follow Jesus, are tired and afraid.

Jesus looks at the weary disciples and says: “Come away to a deserted place and rest a while.” Then, they boarded a boat and went on a cruise.

Sounds wonderful, doesn’t it? That we could all just go to some place to get away from it all. How nice would it take a cruise for the next six months!

I remember that’s exactly what I did after one presidential election. For three months, I disengaged and withdrew from everything happening in Washington. From November to February, I avoided all news. If Lori was watching MSNBC in the living room, I would ask her to turn the channel before I walked into the room.

Unlike the disciples, I didn’t own a boat, but I did have something they didn’t. I had cable TV and something magical called ESPN!  So, I put my head in the sand by focusing all of my attention on basketball and football. I did whatever I could do to pretend that nothing bad had happened world, that none of my friends felt threatened or lost. For three months, my best friend was denial.

But notice what happened to Jesus and the disciples when they tried to get away from it all. As soon as the people saw them board the boat, they spread the word and hurried to Jesus’ port of arrival ahead of them.

Jesus sees the great crowd, and (here’s the good news) he has “compassion for them.”

To truly understand this good news, we need to know something about this rich Greek word in this verse translated “compassion” It is σπλαγχνίζομαι (splanch-nizo-mai).

It is a visceral word which literally means to feel something deep in the gut. When Jesus sees the crowd that had gathered and that the people seemed lost and felt threatened, like sheep without a shepherd, his concern for them is gut-wrenching. The fear and needs of the people turns his stomach.

So, he and the disciples immediately go back to work, proclaiming good news to the poor, recovery of the sight to the blind, and freedom to the oppressed, while opening up a free clinic for everyone onsite!

As I said last month, we all need a Sabbath. We all need a little time away. But for the follower of Jesus, our time away will always be short-lived, because when we are following Jesus, when we are out on the road with Jesus in the public square, when heads are out of the sand, when our eyes are wide-open in the world, we will always see a great crowd in need: people who are hungry for food and for dignity, hungry for their lives to matter; people who are thirsting for water and for equality, thirsting to be seen as the image of God.

And when we really get to know them, when walk in their shoes, when we understand where they are coming from, their pain will be like punch in our own gut. Our stomachs will turn. And experiencing gut-wrenching pain, we will be stirred to love-inspired action.

I have heard and I have said that our nation has “an empathy crisis.” But I am beginning to believe that might not be the case. Because, I believe most all human beings were born with the capacity for empathy. Of course, there are few exceptions— those with dark, narcissistic tendencies, those whose hearts have been hardened by fear, greed and selfishness. But I do not believe they are not the majority.

And this, I believe, is the good news. This is our hope. The hope is in our guts. The hope is that most people have really do have the capacity for empathy which leads them to love.

For example, when most people read Lori and my story of losing our first child, when half-way into the pregnancy we discovered the baby did not have an abdominal cavity to protect their organs, leading us to make the difficult and painful decision to abort the pregnancy, most people demonstrate great empathy. Our personal story moves them. Reading our story, people have said they felt our pain. They shared our grief. Some told me that our story changed their position on abortion, or it confirmed their belief that the decision to terminate a pregnancy should be left up to the woman and not to a government that is unfamiliar with the situation.

However, there are a few people who continue to shock me with their cold-heartedness. Just last week on Facebook, someone I have not seen since high school, and to be honest, I don’t remember seeing her then, commenting on our story, called Lori “a murderer.” Can you believe that?

Which in my mind immediately raised the question about my high school classmate: “Is her heart really that cold? How can anyone’s heart, or gut, be so callous? To call Lori “a murderer?”

 But it occurred to me. The odds are that this woman is not a sociopath. Her problem is that she just doesn’t know Lori. And she certainly doesn’t know me very well. For everyone who truly knows us knows that if Lori was a murderer, I would have been dead a long time ago!

So, maybe our nation does not have so much of an empathy crisis as we have a proximity crisis. We have a too-many-people-living-in-a-bubble crisis. A too-many-people-tempted-to-keep-their-heads-in-the-sand crisis.

For too many have gone away to some deserted place with people who look like them and think like them in order to escape from anyone who is different or has lived a different experience.

Because if we truly knew one another, if we put ourselves in the proximity to understand one another, to know others as we know ourselves, personally, intimately, then our gut would prevent us from ever hurting another. We would feel it in our gut to truly love our neighbors as we love ourselves, which means to want for others the same protections, the same freedom, and the same justice that we want for ourselves.

Since I have been living in Lynchburg, I have been in awe of my colleague Rev. Dan Harrison’s great compassion for the Palestinian people. Dan seems to possess a passionate outspokenness for the Palestinians which is greater than mine. He seems to possess more of an urgency to loudly speak out for their humanity in Israel’s war with Hamas than I possess.

Could his heart be a bit softer than mine? Is he a more devout follower of Jesus than me? Perhaps. But I believe it is more likely because Dan has lived in that region of the world. It is because Dan has very close friends who are Palestinian. He knows their experience, because he has lived their experience. Dan has literally walked in their shoes. He knows them and understands them, personally and intimately. And when they are afraid, when they feel dehumanized, and otherized, Dan feels it in his gut. And he is stirred to action.

Dan would say that he is not more devout. He is just in more pain. And he is in that pain because of proximity.

I believe most of us have what we need in our guts to save us and to save democracy. We don’t need more capacity for empathy. What we need is to rediscover the power of proximity.

That is why, that no matter how dark things get, we must resist the temptation to withdraw completely from our world, to go off to some deserted place with people like us, to get away from all others, to completely disengage from the world and all of its problems, to turn off the news and immerse ourselves with ESPN, Hulu or Netflix, to stick our heads in the sand and ignore our neighbors who feel lost, keeping them out of sight, out of mind. For withdrawing only adds to our nation’s crisis of proximity.

Jesus didn’t feel like he was punched in the gut on that boat. Mark says he felt the gut-wrenching pain as soon as he “saw the crowds.”

After decades of supporting the Christian Right, ghostwriting autobiographies for Jerry Falwell and Pat Robertson, Rev. Dr. Mel White came out of the closet writing his own autobiography Stranger at the Gate in 1994 and then became a full-time minster to the LGBTQIA+ community. In his latest book, Religion Gone Bad, Mel White issues a warning of the dangers of Christian Nationalism and its critical threat it is to democracy.

I love the stories of Mel White attending worship services at Thomas Road Baptist Church. I am told whenever Rev. Falwell would disparage queer people in a sermon, Rev. White would stand up so the entire congregation, including Falwell, would see him. Avoiding seeing Rev. White, standing tall and proud confronting the hate, was not an option for anyone.

The world today is a scary place, but for the follower of Jesus, sitting down is not an option. Getting on a boat to go on a cruise for the next six months may sound tempting, but for the follower of Jesus, it’s not an option.

Retreating, withdrawing and disengaging— it’s not an option.

Denial is not an option.

Being quiet on social media is not an option.

Avoiding talking about religion and politics with our family and friends because making them uncomfortable will stir up some trouble is not an option.

The times are too serious. The threat is too critical. The dangers are too real. And if you are a follower of Jesus, now is the time to get into some trouble, some good trouble.

Avoidance, politeness, moderation, even tolerance— it’s not an option. Now is the time for all who believe that the best thing we can do as humans to love our neighbors as ourselves to rise up with Mel White and stand tall allowing others to see and experience our suffering in their guts, which will then hopefully stir them to love-inspired action.

         This is our hope. It’s in our gut. Amen.

Wake Up and Love

Romans 13:8-14 NRSV

The song “Fruitcakes,” from Jimmy Buffett’s album of the same name, has a verse to which many of us can relate:

 

 

Religion is in the hands of some crazy-ass people

Television preachers with bad hair and dimples

The god’s honest truth is: it’s not that simple!

Right?

That’s why I find it interesting that a local pastor is preparing a Bible Study series entitled: “Answers to Your Toughest Faith Questions.”  The Facebook post then listed a small sampling of the theological questions that he would be giving answers to:

Who is God?

Why do bad things happen to good people?

What is salvation?

Now, I was raised going to church every Sunday. I hardly ever missed Sunday School class. I attended every Vacation Bible School and went to church camp every summer. I studied religion and philosophy in college, and I went on to get a Master of Divinity Degree, and then, a Doctorate in ministry. I did some math and deduced that I have written and preached over 1,500 sermons. So, you would think, that when it comes to theology, I would know a thing or two; however, the truth is that I really don’t know that much.

The only thing that I really know about theology is that the more I know, the less I seem to know.

Some of you are probably thinking about right now: “Well, if there’s a local pastor who giving answers to some tough theological questions, maybe our new pastor, bless his heart, should show up for a class, or at least Zoom in, and learn something!”

But here’s the thing:

I know just enough about theology to know that there many ways one can answer those types of questions. In our seminary theology classes, we studied several answers to those tough questions from several different theologians, and then we worked to form our own opinion.

This may surprise you, but when it comes to God and God’s relationship to this mystery we call life, with both the holy and the horrible parts of it, that’s about all I’ve got: opinions.

This is part of the reason I could not be happier today to be counted as part of Disciples of Christ. With the late, wonderfully honest and thoughtful Rachel Held Evans, I have always “longed for a church to be a safe place of doubt, to ask questions, and to [always] tell the truth, even when it is uncomfortable.”

I believe First Christian Church has a long history of being that type of church. We call ourselves “disciples” because we have decided to follow the way of love Jesus taught and emulated, not because we have figured out God. With the Harry Emerson Fosdick, most of us “would rather live in a world where our lives are surrounded by mystery than live in a world so small that our minds could comprehend it.”

If you keep coming to worship here while I am the pastor, you may begin noticing a few words that I use more than other words when I am preaching. Besides “God” and “Jesus” and “good news” and “all means all”, the two words that I use more than any other are: “I believe.”  “I believe this to be true…I believe that God works this way…I believe that God desires this…I believe that God wants us to do that…“I believe God is calling us to go, be or act…”

One day, a parishioner in one of my previous churches made an appointment with me to complain about my preaching. Which, by the way, was very common. He sat down in my office and began telling me how frustrated I made him by saying “I believe” so much, and if I didn’t stop saying it, he might have to find another church!

I asked him, “What would you rather me say?”

“I need my pastor to be more authoritative,” he said.

He wanted me to say: “I know,” “I’m certain,” “I’m confident,” “I’m convinced,” “I conclude…”; not “I believe.”

But when it comes to theology, that’s all I’ve got. I believe. I theorize. When it comes to this being or Spirit, or force, or power in, behind and over the universe we call “God,” I think. I consider, I ponder, and I wonder.  I “lean more towards.” I surmise, guess, deduce, speculate, estimate and contemplate. I hope, which, by the way, infers that I also doubt.

And if that bothers some of you who come to this place Sunday after Sunday in search of concrete, black and white authoritative answers about God, all I can say is, I am sorry. You won’t find that here. At least, not from me.

When I was in my twenties, still fresh out of seminary, and still naïve enough to think I knew some stuff about God, I had the amazing opportunity to gather each Wednesday for lunch with a group of highly esteemed and seasoned clergy in Winston-Salem. Among those who attended the group was the Rev. Dr. Warren Carr, a retired pastor and renowned Civil Rights hero while serving Watts Street Baptist Church in Durham. What an honor and privilege was it for me to sit at a table each week this man who was a sought-after lecturer on college campuses for his wealth of knowledge, experience and expertise.

For a few years, a group of clergy, religion and philosophy professors in North Carolina gathered for a retreat at the Caraway Conference Center in Asheboro. I was absolutely giddy one year when I checked into the retreat center and was told that I would be sharing a room with Dr. Carr.

After an extensive and very academic group discussion that evening, much of which was over my head, we all retired to our rooms. As we settled in our twin beds like we were in youth camp and turned off the lights, Dr. Carr asked me: “Did you enjoy tonight’s conversation?”

“Yes,” I responded. “But to be honest, being in a room of full of wisdom with people like you reminds me that I still have much to learn.”

 Dr. Carr laughed and then spoke words that I will never forget:

I have been a pastor and a serious scholar of scripture for sixty-five years, but all that I really know about God is that God is love. And God loves me. Therefore, I ought to love. And to be honest, everything else is fuzzy.

I was taken back by his honesty and didn’t know quite how to respond.

Then, after a moment of silence, he said, “But love is all I need to know.”

I wonder if that was what Paul was trying to infer in his letter to the Romans:

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. [The entire law code] …is summed up in this word, ‘Love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

To the Galatians, again Paul writes:

For the whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself’ (Gal 5:14).

And we’ve heard this before. Matthew records Jesus saying that the greatest commandment is to love God, [which means to literally love Love] and to love our neighbors as ourselves, and on this commandment hangs all of scripture (Matthew 22:34-40).

Mark remembers Jesus saying we are not far from the kingdom of God if we understand loving our neighbor as ourselves is more important than any act of worship (Mark 12:28-34).

Luke recounts Jesus telling a lawyer that loving our neighbors as ourselves is the key to inheriting eternal life. “Do this, and you will live,” says Jesus (Luke 10:25-28).

Not only is love all we need to know, all we need to understand about the scriptures, worship, and eternal life, Paul describes it as a debt we owe. Owe no one anything, except to love one another. John put it this way: “Beloved, since God loved us so much, we also ought to love one another” (1 John 4:11).

And in our Epistle lesson this morning, Paul expresses an urgency to love. “Besides this, you know what time it is, how it is now the moment for you to wake from sleep.” It’s time to wake up and love.

Lori and I experienced this urgency when we lost our first child in the 23rd week of pregnancy in 1993. A week or so after we left the hospital, a colleague and pastor immediately offered a pastoral visit. But instead of offering his love like it was a debt he owed me, with a confident, rather authoritative voice, he said:“Jarrett, I believe God knew that you were not ready to be a father.”

But, you know, I didn’t need his theology. I didn’t need his belief, his contemplation or his speculation.

As you know, Erin, our Christian education intern is in Illinois today after receiving a call this week that her grandfather, who she adored, and who adored her, had passed away. Although Erin is a seminary student studying theology, right now she doesn’t need our theological theories. She doesn’t need our ponderings or our wonderings. What Erin needs and needs urgently is our love.

Tripp, the seven-year-old grandson of Jim and Verna who has been on our prayer list for several years, will soon undergo treatments again to fight leukemia. Tripp and his family do not need our theology, our deductions or our estimations. What they urgently need is our love.

Having learned this week that their premature baby has suffered brain damage, Miles and Emily do not need our guesses or our opinions about God. What they need, and need urgently, is our love. In fact, the following words are from a text I received from Emily on Friday:

Send lots of love and prayers his way so we can have some clarity in the days, weeks, and months to come. We are in for a long journey with Henry, and we are just pouring all our love and energy into him by spending lots of time together reading, talking and loving.

Emily’s urgent plea was: “Send lots of love.”

A line from of one of Jimmy Buffett’s newest songs, released after his death, goes:

…when the journey gets long, just know that you are loved. There is light up above, and the joy is always enough.

The good news for people like you and me who do not have all the answers, who accept and even embrace the mystery of it all, who do more pondering than knowing and more wondering than concluding, is that we have experienced love— holy, sacred, divine, mysterious, incredulous but certain love. And although we cannot fully comprehend the power of love or the Source of love, we know with confidence that it is love that has brought us to this place we call church. And, with all our misgivings and misunderstandings, with all our doubts and unanswered questions, we somehow, some miraculous way, know that it is love that keeps us here.

And here is some more good news.  I KNOW– even this one who doesn’t KNOW much about theology— who some say might not know much about anything, from a science book or from three years of the French I took— But I KNOW, without a doubt, with absolute certainty and with utmost confidence, and on good authority, that Love is present here in this church, and Love is calling us with an urgency to be love and to share love. And if we wake up and answer this call, what a wonderful world this would be.

It’s Not Complicated: Don’t Be Terrible

love it or leave it

People asked the prophet, “What is the one thing the Lord requires?” He responded: “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God” (Micah 6:8).

Is that all? Really?

People asked Jesus, “What is the one thing, the one commandment that is above all other commandments?” He responded: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:30-31).

Seriously? That’s it?

Micah and Jesus say: “Yes!”

Could it be that they understood when we make life more complicated than justice, kindness, humility and love, then terrible things tend happen?

When we make it more complicated than kindness, then we might excuse racist chants of “send her back.”

When we make it more complicated than justice, then we may ignore the harm done to the brown children of asylum-seekers who have been separated from their parents.

When we make it more complicated than humility, then we could overlook and perpetuate racial privilege.

When we make it more complicated than love, then we might defend hate, bigotry and discrimination.

When we make it more complicated that the main things that the prophet and Jesus said that it was all about, then we may be apathetic and silent when the President imitates the Ku Klux Klan by saying: “Love it or leave it.”

So, let’s stop making it so complicated.

Let’s be just. Let’s be kind. Let’s be humble. And let’s love all our neighbors.

And then, maybe, we will stop being so terrible.

I Pledge Allegiance

Romans 13:1-10 NRSV

On the day after our country’s 239th birthday, and in light of the recent events that have gripped our nation, I want to add my voice to the voices of preachers across our land who are faithfully proclaiming, even in the face of persecution, that the United States of America is in deep spiritual trouble.

As the prophets warned Israel, we have turned our hearts away from God to follow our own selfish desires. We have replaced the law of God created for God’s divine purposes and for our eternal good with the law of human beings created for our own wicked purposes and temporary pleasures.

Some argue that the law of God is out of date and out of touch with reality. They say it was written for another time, another place, another people.

Others argue that the law of God is too complicated, open to too many interpretations, to be the law of any land.

And others have the gall to pick and choose, to change and to twist the law of God to support their self-centered, self-seeking perversions.

And preachers are just as guilty.

Ashamed of the gospel, we have separated our faith from our politics. Afraid of offending someone, we have been reluctant to call evil “evil” and sin “a sin.” We have been far too complacent, way too silent, all in the name of the false god of tolerance.

And using the excuse of Separation of Church and State, we have spoken far too little from our pulpits about the need for our nation to be governed, not by the will of the people, not by the law of the Supreme Court, but by the law of the Supreme Being.

So, on this Independence Day weekend, I want to join my voice with preachers all over this great land and proclaim that it is high time faithful Christians wake up and rise up to stand up for the law of God.

When I was growing up, I was taught that it was not only my civic duty, but it was my Christian duty to pledge my allegiance to the flag of United States of America. Since then, I have learned that some Christians do not believe in saying the Pledge of Allegiance. Some believe saying the Pledge is disobedience to Christ who said we should not “swear by an oath.” Others believe that we should pledge our allegiance to God and only to God. And some argue that the words “under God” should be removed from the Pledge for reasons of religious liberty.

But in light of current events, I believe it may be time for us to recommit ourselves to this pledge, especially saying it with the words, “under God.” Here’s why…

I

In America, I, as an individual, have certain inalienable rights. As an individual citizen of this country, I have freedom. And with that freedom, comes great responsibility. Each one of us has a voice, has a vote, and has the responsibility to make this country the very best that it can be.

Pledge allegiance

The prophets of the Old Testament and the disciples of the New Testament who were imprisoned by the Roman government for disobeying human laws teach us that our allegiance is not blind. Our allegiance does not mean blindly accepting our faults, never questioning our past, and never second-guessing how current policies will affect our future. Allegiance means faithfully doing our part to “mend thine every flaw.”

It means being loyal, law-abiding citizens committed to our civic duty of voting in elections. However, it also means voicing opposition to laws that need to be changed and to elected officials who need be corrected. Civil allegiance sometimes means civil disobedience.

Like a faithful marriage, pledging allegiance means being loyal to our country in good times and in bad, in sickness and in health, for richer, for poorer, never giving up, never becoming complacent, never running away. It means perpetually praying for it, continually correcting it, forever fighting for it.

To the flag of the United States of America

Yes, we pledge our allegiance to the flag. As a child, I remember questioning this, uttering to myself: “It’s just a flag. It’s merely a piece of cloth with a design that someone has sewn together and run up a pole.” But, of course, I soon learned that the flag is much more than that.

And to the Republic for which it stands

The flag is not a mere sign for our country. It is the profound symbol of our country. Signs are limited as signs only give information. Signs do not have the power to stand for something. Only symbols can do that. Whereas signs invoke intellectual responses from the brain, symbols elicit visceral emotions from the heart and gut. For the Christian, the Stars and Stripes is to our country what the cross is to our faith. This is the reason that the Confederate Battle Flag is so controversial. The flag is not a mere historical marker, label, design or brand but a powerful symbol that stands for something. Flags have the power to move us, stir us, and guide us.

One nation

Although heritage and culture are important aspects of life in different parts of our country, they are never more important than the unity of our country. Jesus spoke truth when he said that “a house divided against its self cannot stand.”

Under God

For me, this is the most important part of the pledge. I could not and would not say the Pledge without it.

Not under God because we are down here and God is up there. Not under God because we want some sort of theocracy like ISIS and other Islamic extremists. And not under God because we believe we were established to be a Christian nation like some Christian extremists.

Rather, as Christians, we pledge our allegiance to country under, after, second to, our allegiance to the law of God.

This is why our allegiance is not blind. As Christians, the Commander-in-Chief is not our chief commander. The Supreme Court is not our supreme being. Our allegiance is first pledged to something that is bigger than our nation, even larger than our world.

It is an allegiance that informs our vote, rallies our civic duties, admonishes our obedience to civil law, and yet, sometimes calls us to civil disobedience. For the Christian, it is the God revealed through the words and works of Jesus who becomes our civil conscience. We believe the law of God revealed through Christ supersedes every human law.

And, no matter what anyone says, this law is simple, and it is quite clear.

Immediately following words from the Apostle Paul regarding good citizenship and obeying the law, we read that every one of God’s laws is summed up in just one law: “You shall love your neighbor as yourself.” Jesus said it this way: “On this hang all of the laws of the prophets “…that you love your neighbor as yourself.”

And just in case some are still confused to what “love” is, Paul defines love by saying: “Love does no wrong to a neighbor.”

This is the law of God. This law is not complicated, and this law is not open to interpretation. This law is not outdated or obsolete. And this law is in no way trivial. In fact, Jesus said, “There is no law greater.” It is as if Christ is saying, “If you don’t get anything else from Holy Scripture, you need to get this: ‘love your neighbor as yourself.’” Yet, as evidenced by the amount of hatred, racism and violence that is in our nation today, even in the church, this supreme law is widely ignored, disobeyed or rejected all together.

I believe it is when we first pledge our allegiance to this supreme law, that we have the opportunity to be a great nation. For when we love our neighbors as ourselves, when in everything we do to others as we would have them do to us, it quickly becomes “self-evident that all people are created equal with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.”

Indivisible

When we pledge allegiance to the supreme law of God, when we pledge to love our neighbors as ourselves, we promise to work together under God to build bridges to overcome the gaps and barriers that we have created that divide us: racial, sexual, ethnic, political, economic, educational and religious. We pledge to come together, side by side, hand in hand, for the equality and the inalienable rights of all people.

This does not mean that we are to never disagree with the beliefs or lifestyles of others. We can certainly love our neighbor while disagreeing with our neighbor. It is not hating our neighbor when we disagree with the flag that our neighbor flies; however, when we infringe on their life, their liberty, and their pursuit of happiness by supporting public policies or actions that treat them as second-class citizens, that do harm to our neighbor, it is certainly not loving our neighbor as we love ourselves. As our president said in the eulogy of Rev. Clementa Pinckney: “…justice grows out of recognition of ourselves in each other. [Our] liberty depends on [our neighbors] being free, too.”

With liberty and justice for all.

We pledge to work for freedom and fairness not just for our educated, rich neighbor who can afford the best attorneys, and not just for our advantaged, abled-bodied and able-minded straight, white, Christian, English-speaking neighbors. We pledge ourselves to stand for liberty and justice for all. And according to the Christian faith, all especially includes the minorities, the poor, the disabled, the marginalized and the foreigner.

All even includes people of every nation. That’s why we are planning yet another trip to Nicaragua. For our love, our faith, our mission to stand for liberty and justice has no borders.

For the Christian who pledges their allegiance first to the Christ who loved all and died for all, all truly means all.

This past week, someone raised the following question on facebook, and to avoid being obscene, I am going to paraphrase: “They only represent 2% of the population. Why do they matter?”

This was not just one lone, ugly, hateful voice, but one that was representative of the sentiment many of my facebook friends who call themselves “Christian.”

“They only make up 2% of the population. Why do they matter?”

Like I said, this nation is in deep spiritual trouble.

For the Christian who pledges his or her allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation, under God, indivisible, with liberty and justice for all: Gay lives matter; Black lives matter; because according to everything for which this flag stands under the supreme law of God, all lives will never matter until all means all.

Risky Business

Cup-Cold-Water

Matthew 10:40-44 NRSV

Matthew Chapter 10 is perhaps one of the most demanding chapters in the entire Bible. In this chapter Jesus seems to stress how important it is that every member of the Kingdom of God realizes that he or she is called to do ministry. And he calls us to do some very demanding things.

Early in the chapter, we read that following Jesus is some very risky business. We are to go out into the world and come in contact with the sick and the dying. Encounter those possessed by pure evil. We are to leave behind our families, our homes, even our clothes!  Persecution is to be not only accepted, but welcomed!  We are to practice denying one’s self, losing one’s self to receive salvation.

We read it, and we think, “You know, I don’t think I am really cut out for this salvation business. I don’t have the gifts, the time, the energy, and quite honestly, nor the desire to be a disciple of Jesus.

Then we reach the end of the chapter and we read these words: “Whoever gives even a cold cup of water to one of these little ones—truly I tell you, none of these will lose their reward.”

Then we think: “Hey. You know, I think I might be able to handle this! I sure can’t heal the sick—I hate hospitals and I avoid nursing homes. I don’t have what it takes to minster to the poor. They make me nervous, make me feel dirty.

I can’t be with the dying. That is what Hospice is for. And I hate going to funerals. I never know what to say or what to do. I can’t leave my family behind. I can’t give up my wardrobe. And I don’t even like to think about losing my life.  But hey, I am all about sharing a cold cup of water!

Finally, Jesus! Something I can handle. I’ll tell you what I will do, Jesus. As soon as I get home from church this afternoon, I am going to hook up my water hose. Then I am going to I make a sign and put it out there by the faucet that reads: ‘Free cold drink of water for all who are thirsty!’ Maybe I am cut out to be a disciple of Jesus after all!”

For most of us, this is some very good news indeed. We who generally fail at casting out demons, who would rather stay in our pews than take the gospel out to the dying, who pamper our own families while others starve in the streets and who find praise far more satisfying than persecution, even we can open the doors of the kingdom of heaven through a simple act of hospitality as small as giving a thirsty stranger a cold cup of water.

Praise be to Jesus!” we say.  “I am going to just forget about all of that other stuff, that big stuff, that demanding stuff, that risky stuff Jesus talked about.  I’m just going to take Jesus at his word in Matthew 10:42 and run with it.  This is going to be my new favorite scripture verse.  This is my calling. This is my ministry. Cold cups of water for everyone!

I wonder though, if we aren’t missing something. For deep inside, we all know that all of us can do a lot better than that. We all know a cross or two we could bear. We could probably be giving more to the church and to others. We could all be a little less selfish, less materialistic.

True discipleship really cannot be as easy as passing out a few cups of water, can it? Are we really supposed to forget all about everything else that Jesus talked about?  All of that hard stuff about “turning the other cheek,” “loving our enemies,” and selling everything we have to give to the poor?”

Surely these are the marks of true discipleship.  These are the keys to the kingdom of heaven. A small act of inconsequential hospitality cannot compare to the risky business of battling the demonic, coming into contact with the sick, ministering to the dying and enduring persecution.

Jesus seems to disagree.  In a fragmented world such as ours, a simple act of kindness, a small gesture of welcome to a stranger, a little genuine hospitality is never an easy inconsequential act. In fact, it can be some very risky business and its consequences can be eternal.

Several weeks ago, I replied to an email from a complete stranger who wrote to thank me for something that I had written on my blog. I replied with a simple, hospitable, what-seemed-to-be-inconsequential “Thank you.”  A few days later we are friends on facebook. A couple of weeks later, I get a telephone call asking me to pray for him about a job opportunity in Charlotte. A week later, I am asked to drive to meet this stranger in Raleigh.

Before I left the house this past Monday to meet this stranger, I told Lori exactly where I was going. I called her when I arrived and told her that if she did not hear from me in a couple hours to call the police.

When I met him for dinner, he shared with me some his burdens, some of his pain and fears. He told me how he had often been condemned by the church for being different. I made myself vulnerable by sharing some of my burdens. Before we departed, we embraced, no longer as strangers, but as brothers who made a covenant suffer with and to pray for one another. I drove home wondering, “What on earth have I gotten myself into?”

In this kind of world, a world of walls and barriers, a world of violence and loneliness, a world of great diversity, replying to a simple email, a small gesture of hospitality, becomes a risky, prophetic act that has the power to change your life.

And Jesus said to go and do this. Go out, move out, and reach out to strangers. Love your neighbors. Yes, this world is very frightening beyond our walls. And the truth is our neighbors are downright scary. But our neighbors are also thirsty. Welcome, engage, touch. Make yourselves vulnerable to another. For there is no other way to fulfill the purpose for which you were created—to seek and make genuine peace in this world. This is discipleship. This is following the way of Jesus. It is done face-to-face, hand-to-hand, person-to-person. We cringe. Because we know that this kind of hospitality is risky. It involves openness and intimacy with another.

Offering a cup of water to others involves the risk of rejection, the risk of laughter, the risk of tears, and the risk of love. I’ve heard it said that the problem with others is that they are just so “other.” Others quite often can be different. Others may not like us.  Others might refuse our kindness. Others might wound us. Others might crucify us. And worst of all, others might change us.

The truth is that putting a welcome sign in the front yard beside the water hose is a downright dangerous activity.

coffee friends

On Friday morning, I went in to the church kitchen to get a cup of coffee. A woman from the cleaning service was in there preparing to mop the floor. Although I have seen her almost every week for the last nine months, I did not know her name. Before I really thought about it, considered the dangerous consequences of it, I asked this stranger, “Would you like a cup of coffee?” Somewhat shocked by my simple act of hospitality, she responded, “Yes, I would.” She then introduced herself to me over that cup as she introduced all of her children, a sick grandchild, a sister battling cancer. I filled a bag with squash and cucumbers from our garden, and I hugged this woman who I had hardly spoken to in nine months, this stranger that I had all but ignored, this woman who was no longer a stranger but a sister. And acknowledging the change, the miraculous transformation that had occurred, I thought, or maybe I prayed, “Good Lord, it was just one cup of coffee!”

Paraphrasing United Methodist Pastor William Willimon: This is the way of good Lord. For Jesus, through the smallest and simplest of ways, is always trying to change us, challenge us. He welcomes and accepts us only so we will welcome others, for not only their sakes, but also for our sakes.

This is the gift of community. This is why we were created.  It is the answer to our own sadness, our own loneliness and our deepest desires. Jesus knows we were not created to live in isolation, but created from the heart of a God who lives in a self-giving, loving communion with the Son and the Holy Spirit.

A heart that is so full of love that it cannot help but offer grace and redemption to all and call us all into this communion. And this communion grows. It grows when we offer kindness, gentleness, and mercy, when other lonely lives become wrapped up in our own, when God’s love that was given to us is extended to someone else. And before you know it, the small cup of water we offered to another becomes a cup of salvation, as barriers fall, hands touch, lives become entwined.

Getting involved with this kind of God, even when it seems small, safe and inconsequential is always a risky business with great consequences. And Jesus wants us to know that its consequences are eternal. Whether we are fighting demonic evil, healing the sick, caring for the dying, leaving behind our homes, our wardrobes, friends and family, being persecuted for our faith, or simply offering meager acts of hospitality to a stranger, we always risk finding salvation.

This is the great wonder of the gospel. When we reach out and accept and welcome others, when we touch another’s hand, embrace another, offer the grace of God to another, even in the smallest of ways, even in sharing a glass of water, even in replying to one simple email or offering one small cup of coffee, God welcomes us. When we encounter another, we find communion with God and receive the overflowing hospitality of the Father, and of the Son, and of the Holy Spirit.[i]

 

[i] Inspired and Adapted from William Willimon. “Risky Business,” Clergy Journal, Jun 26, 2005, vol 33, no 2, pp 53-56.