What’s Written on Your Heart

Some appeal to guilt: “If you don’t give, how will we keep the lights on and the camera rolling?”

Some appeal to fear: “If you don’t tithe, God will not bless you.”

Some appeal to self-interest: “Give, and you’ll get an unexpected check in the mail.”

And some appeal to nostalgia: “This is the church your grandparents built. You owe it to them to give.”

So, this stewardship season, I want to make something clear: you will never ever hear anyone in this church suggest that pledging your tithes and offerings, your service and your presence, is a way to bribe God, to buy blessings, to feed our souls, or keep our consciences clear.

Furthermore, we are not being asked to make a pledge to the 2026 budget because we recently had to replace the hot water heater, the roof may leak in a heavy rain, and we’ve hired an expensive professional to relocate a large family of bats which have taking up residence in the attic.

That’s because, we believe your pledges, your service, must come from a deeper place.

It was the prophet Jeremiah who proclaimed: “The days are coming,” declares the Lord, “when I will make a new covenant…I will put my law in their minds and write it on their hearts.”

We give because God’s law has been put in our minds and written on our hearts.

Now, when we hear the word “law,” we might think about rules, regulations, and restrictions, what we can and can’t do. But Jeremiah isn’t talking about that kind of law. He’s talking about something much deeper than any rule or ritual.

Jeremiah is talking about the moral rhythm of God. He’s talking about justice, kindness, mercy, and humility. He’s talking about empathy and compassion, engraved not on tablets of stone, but on the living tablets of human hearts.

This is the reason we pledge our gifts. We give, not from guilt, not from obligation, not from a belief that we will get something in return, not even from a command. We give because the rhythm of God’s morality has been written on our hearts.

And when this is written on our hearts, we don’t have to be told to pledge, to give, or to care, to love, to be kind, to show mercy, and to do justice. We just do. We don’t even need a stewardship campaign to tell us we need to embody radical welcome and revolutionary love. It is just who we are.

So, as we think about stewardship this month, as we consider pledging our tithes and our offerings, our service, and our presence, to make this world more just, loving, and peaceful, an important question we should ask ourselves is this:

What is it that is written on our hearts? Because the reality is, everyone has something written inside of them.

Sadly, for many, it is fear—put there by wicked men who seek power by dividing us.

For some, it’s scarcity. It’s the fear that there’s not enough.

For some, it’s fear of the other, immigrants taking what we believe is ours.

For some, it is cynicism. It’s the fear that nothing in this world ever changes, anything I give simply will not matter.

The good news is that not only does God have a powerful eraser, in the words of the prophet, “forgiving wickedness and remembering sin no more,” the good news is that God is still writing. And when God writes, God never uses the ink of fear, but always writes in the ink of justice.

Onto our each of our hearts, God is writing justice, not selfishness; compassion, not comfort; and selfless love, not self-preservation.

Here’s some more good news. Your choosing to be here this morning is a good sign that that the ink of God is flowing through your veins. That’s why I believe you are sitting in a pew this morning. That’s why you give. That’s why you serve. That’s why you show up when your neighbors need you, and that’s why you rally when your country needs you.

Jesus illustrated this truth with a story of a woman, a widow with no power, no protection, and no position. She doesn’t have wealth. She doesn’t have influence. All she has is the ink of God on her heart.

She shows up before a judge who, the text says, neither feared God nor had respect for people. We know the kind. He doesn’t care about justice. He doesn’t care about her. He doesn’t care about God. He cares only for himself.

But because of that something written on her heart, nevertheless she persists. She keeps showing up. She keeps knocking. She keeps demanding justice.

Now, we don’t know what her case was.

Maybe her landlord was exploiting her.

Maybe her neighbor had taken her land.

Maybe she had been cheated out of her inheritance.

Maybe she was being denied healthcare, due process, or civil rights.

Most certainly, she was a victim, or should I say “a survivor” of misogyny.

Whatever it was, she kept showing up.

And although the judge doesn’t have a moral, empathetic bone in his body (again, we know the type, don’t we?), even he gives in. Not because he suddenly finds compassion, but because she refuses to go away.

Now, this is not a story about nagging God until God gives us what we want. This is a story of faithful persistence in the face of injustice. It’s a story about a woman who knew something about the power of showing up. The odds were against her, but she kept showing up. The judge was morally depraved, but she kept showing up. Her friends told her she needed to accept things the way they are because nothing in this world ever changes, but she kept showing up because God’s justice, the rhythm of God’s morality was written on her heart.

It was the same rhythm that propelled Marion Stump to show up in Miller Park yesterday at the No Kings Rally— demonstrating that when justice is written on your heart, when the ink of God is coursing through your veins, not even pancreatic cancer can keep you from showing up!

This is why this is a perfect text for our stewardship season in this time and place. Because giving is a form of showing up. Serving is a form of showing up. Speaking out, organizing, marching, standing with the vulnerable, fighting for democracy — all of it is showing up before the immoral powers and principalities and saying: “There will be justice here.”

As the widow kept knocking at the courthouse door, we must keep knocking at the world’s door. And every gift of generosity, every dollar given, every act of kindness, every time we show up, is one more knock, one more insistence that justice matters, and love will win.

Now, here’s a statistic that gives me hope today: Researchers say that if just 3.5% of a nation’s population mobilizes in sustained, nonviolent action, they can turn the tide against authoritarianism. Think about that. Not half the country. Not even a tenth. Just 3.5%. That’s about one in every thirty people. If one in thirty people with justice written on their heart keeps showing up, keeps marching, keeps knocking, keeps giving, keeps serving, keeps praying, you can change the direction of a nation. This nation can be turned toward justice again.

So, we must never believe our offering doesn’t matter, our presence doesn’t count, our gifts are too small, or that our persistence is not power. Because every time we show up, every time we give out of what’s written on our hearts, we’re part of that 3.5%. We’re part of the turning. We’re part of God’s kingdom breaking in.

Good stewardship is and has always been heart-based. It’s justice-based. It’s love-based. It’s what Jeremiah saw when he said:

No longer shall they teach one another, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest.

When the covenant is written on our hearts, we don’t need coercion. We don’t need compulsion. We don’t need manipulation. Because the Spirit itself bears witness in our hearts, and when God’s handwriting burns in your chest, you wake up every morning asking: “How can I give myself today for justice, for peace, for love?”

And the good news is that the world doesn’t need an extraordinary event to change. It changes through ordinary persistence. Through the widow who won’t give up. Through the disciple who keeps showing up. Through the church that keeps preaching hope, even when hope seems hard to find, because every time we show up, we bear witness to the covenant of God written inside of us. We demonstrate to the world: “Greed will not have the last word. Hate will not have the last word. Fear will not have the last word. And love will one day ultimately and finally win.

Disciples, we are the people who keep showing up. We show up for one another. We show up for our neighbors. We show up for the nation. We show up wherever anyone thirsts for justice and hungers for love.

Because when the covenant of God is written on your heart, you can’t sit still in the face of suffering. You can’t stay silent in the face of injustice. You can’t keep your hands closed when the Spirit is calling you to open them.

The widow kept showing up before the unjust judge, and we keep showing up before an unjust world—not out of guilt, not out of duty, not to get something in return, but because there’s something divine inside of us that will not let us rest.

It’s what Jeremiah called a new covenant. It’s what Jesus called the kingdom of God. It’s what we call faith in action.

So, this stewardship season, we’re not asking you to give out of fear or guilt or obligation. We’re asking you to give because you’ve got something written on your heart.

Give because you believe that love is stronger than hate, and there’s a love inside of you that will not let you go. Give because you trust that justice will prevail. Give because you know that hope still has work to do in this world!

Give, because you’re part of that 3.5% who refuse to bow before kings, who refuse to be silent in the faces of those in power with no regard for people or God, who refuse to quit knocking, who refuse to stop showing up.

Because that’s what the church is.

It’s not a building that needs maintaining, but a movement that needs to keep marching.

And we will keep showing up—not until we get what we want, but until the world becomes what God dreams it to be.

Until every heart bears the handwriting of God, and every gift, every prayer, every act of courage echoes that same eternal truth:

We give, we serve, we love, we persist, because it’s written on our hearts!

Amen.


Pastoral Prayer

God of persistence and promise,
You are the One who writes truth on human hearts,
who carves compassion into our very being,
and who teaches us to keep showing up
in hope, in prayer, and in love.

You have written Your covenant not on stone tablets
but in the living flesh of our hearts.
So even when the world forgets justice,
even when the powerful ignore the cries of the poor,
Your truth keeps pulsing within us,
calling us to rise again, to knock again,
to believe again that love will have the final word.

We thank You for the saints and prophets
who never stopped knocking on the doors of indifference.
For the mothers who marched,
for the workers who organized,
for the dreamers who still believe in a more just tomorrow.
May their persistence live in us.

And forgive us, O God, when we grow weary in doing justice.
Forgive us when our compassion has an expiration date,
when our generosity depends on convenience,
when our prayers fade because the answers take too long.
Remind us again that the work of justice
is not measured in days or dollars or ease,
but in faithfulness, in showing up again and again.

In this season of stewardship, teach us to give not from fear or guilt,
but from gratitude and conviction.
Let our generosity be an act of defiance
against greed, apathy, and despair.
Write Your covenant deep within us,
until our giving, our praying, and our living
all bear witness to Your love at work in the world.

We pray for those whose hope feels faint today:
for the tired caregiver; the underpaid worker;
the neighbor who feels unseen; the soul that feels unheard.
May they find strength in the knowledge
that You are the God who listens, the God who remembers,
the God who still answers cries for justice.

And so, we will keep showing up.
We will keep praying, keep working, keep giving,
until the widow’s cry is answered,
until Your justice rolls down like waters,
and Your mercy like an ever-flowing stream.

We ask this in the name of Jesus,
the One who kept showing up,
the One who never gave up,
the One who lives and reigns through love.
Amen.

Why Worship Seems Like a Waste of Time

Luke 18:9-14 NRSV

Why does the worship of God always seem to end up on the bottom of our list of priorities?  If there is almost anything else going on, any other place to go, any other activity to do, it takes precedence over our worship.  Fishing trip?—Oh, I can miss church for that.  A round of golf this Sunday?—No problem, I can easily skip church this week.  Run a marathon—I’m there. Missing worship?  No problem. But you’re the preacher! Don’t worry, I can work it out!

You know it and I know it, we’ll skip church to do just about anything else.  The sad truth is that sometimes we’ll even skip church so we can stay home and do absolutely nothing.  Out too late on Saturday night?—Not a problem, I can just sleep in on Sunday morning.

And when it comes to missing worship, just about any excuse will do. It’s too hot. It’s too cold. It’s too windy. It’s too rainy. It’s too bad outside and my bed is calling my name! It’s too nice outside and the beach is calling my name! It’s too cloudy. It’s too sunny. I’m too tired. I’ve just got too much energy and want to do something that is fun!

And we all know the reason why.  We don’t like to admit it, but we all know why.  Too often than not, worship just seems like a waste of time.  We get up and drag ourselves out of the bed, iron our shirt or blouse, get dressed, go through you-know-what to get the kids ready, drive to this place, climb up the steps, sit down, sing, pray, take communion, and listen to a preacher drone on and on—and for what?  What do we get out of it?  What’s it all for?

Twelve o’clock rolls around and nothing about us has really changed.  We really don’t feel any better. We don’t have a new desire to do any better, and we really don’t want to even be any better. We get in our car and drive home thinking about all of the other things we could have been doing instead of wasting our time sitting in church.

Why is this?  Why does the worship of God often seem like such a colossal waste of our time?  Why do we very seldom get anything out of it?

Maybe it’s the choir’s fault.  Someone sang off key.  That song sure wasn’t very uplifting.  It sounded more like a funeral dirge than an anthem.  Why can’t that choir ever sing anything that makes me want to tap my toes, clap my hands?

Maybe it was the organist’s fault.  She just wasn’t on today.  She played that thing today like she stayed out too late last night.  And that offertory, well it just didn’t do a thing for me!

But more than likely it was the preacher’s fault.  You call that a sermon!  I’d rather hear John Moore preach anytime. You’d think that with all of his experience and education, he could do better than that!  I just didn’t get a thing out of that message!

Well, I wished it was as easy as all that.

Perhaps you have heard the story about the man who left the worship service complaining.  He shook the preacher’s hand at the front door and grumbled: “That last song didn’t do a thing in the world for me!”  To which the preacher responded: “Who cares?!?  Because that song was not for you! It was for God.”

We must learn to get it through the self-centered, self-absorbed, big heads that worship is not God’s gift to us. Worship is our gift to God.  Worship is about giving; not receiving.  We do not come here on Sunday morning to get something out of it, but to give something through it, namely ourselves.  We come to offer God our hearts, minds, soul and strength.

However, that is not to say that God does not reciprocate. Through our worship of God, I believe there is something from God that we should receive. None of us should leave this place on Sunday morning empty.  Having come to give ourselves to God, I do believe we should leave full, blessed, forgiven, and according to our scripture lesson this morning— we should leave this place feeling “justified.”

But sometimes, that is just not the case is it?  Sometimes we do leave this place empty. Why?  Whose fault is it? This morning’s lesson is about two men who went to church to worship. Jesus says that only one of the men went back home “justified,” that is, made right with God, forgiven.  For the other, worship was a waste of time.  Why?

Let’s look at this story closer.

publican_and_phariseeBecause we have been listening to Jesus’ parables for eight weeks now, from the very outset we know Jesus is setting us up for one of his surprises. The Pharisee was a good person. He prayed a fine prayer. The works that he mentions in his prayer are excellent deeds. They are deeds that go far beyond the basic demands of Jewish law. Furthermore, this Pharisee thanks God for his good life, recognizing that even his virtues have come to him as gifts of God.

The publican is a bad person. He’s not exaggerating when he says that he’s a “sinner.”  His life’s work was fleecing the poor on the behalf of the Roman occupation government.  And because of it, he is hated by his fellow Jews.

The two men go to church. One—a good, bible-believing, church-going person with good and honest moral values.  The other—a despised collaborator with the oppressive Romans—a sinner and he knew it.  Guess which one goes home justified and which one merely wasted his time?

Jesus said that it is this despised Publican who went home from church that day full, blessed, forgiven and justified. Why?

We need to remember that every parable that Jesus ever told has one important thing in common. The purpose of the parable is to teach us something about God and God’s kingdom—how God acts, and what God desires.  Like worship, parables are not about us. Parables don’t tell us what we ought to do. Parables tell us what God, in Jesus Christ does.

So, this particular parable teaches us that there is simply something inalienable about our God that loves to forgive sinners. Our God always surprises us by embracing those, who, because of their sin, seem to be outside the boundaries of God’s love. Our God always surprises us by accepting and loving those people that the world, especially the religious people in the world, despises.

Do you want to get something out of worship?  Then we must understand that every aspect of what we do in this service on Sunday morning is an acknowledgement that we are all, every one of us, fallen, broken, sinful human beings in desperate need of God’s grace. Not one of us here is any better than any other.

We sing hymns to God.  Why?  Because singing is all we can do.  The gift of God’s grace—the gift of life, the gift of salvation, the gift of eternity can not be earned and can never be deserved.  We sing because we have been given gifts that we cannot repay.

We pray.  Why?  Because this gift of God’s grace draws us close to the Giver. We crave intimacy and communion with God. For without God, we would not be.

We celebrate the Lord’s Supper. Why? Because we remember that God, through Jesus, did for did for us what we cannot do for ourselves. We, through our deeds could not come close to God, so God through Christ came close to us. We break the bread and share the cup in remembrance that for love of us, God gave us the very best gift that God had to give—the gift of God’s very self.

We give monetary gifts.  Why?  Because we know that this is the best way to acknowledge that all that we have and all that we are and all that we will ever have and will ever be is a gift of God’s grace.

We listen to God’s Word.  Why?  Because we know that our sinful souls need to hear it and embrace it. We have fallen short of being the people that God has created us to be. We make bad choices. And we even mess up our good choices. We are lost in need desperate need of direction, and we are sinners in desperate need of forgiveness.  We need to hear God say: “I am with you and will always be with you. I am for you and will always be for you. I love you and will always love you.”

Two men went to the same church: same choir, same organist, same old tired preacher. One did everything right in life. He always did right by his friends, his community, his family. He could do no wrong. He prayed the most eloquent of prayers, and it was quite obvious to all that he was better than most—But when twelve o’clock rolled around, he wondered where in the world the preacher found his sermon. He wondered why the organist was so tired and why choir was so off key. He went home feeling as if he had wasted his entire Sunday morning.

The other man had made a mess of his life—at work, at home and with his friends, and he knew that no matter how hard he tried he was going to continue to make mistakes. He was a sinner and he knew it. He was better than no one. But when twelve o’clock came, he said to himself, “Well, I believe that right there was the best sermon I ever heard. The offertory today rocked.  And the choir, well the choir, never sounded so good.”

How to Get Something Out of Worship

worshipExcerpt from Why Worship Seems Like a Waste of Time

There is simply something inalienable about our God that loves to forgive sinners. Our God always surprises us by embracing those, who, because of their sin, seem to be outside the boundaries of God’s love. Our God always surprises us by accepting and loving those people that the world, especially the religious people in the world, despises.

Do you want to get something out of worship?  Then we must understand that every aspect of what we do in the service on Sunday morning is an acknowledgement that we are all, every one of us, fallen, broken, sinful human beings in desperate need of God’s grace. Not one of us is any better than any other.