The Christmas Disparity

baby-jesus-christmas-nativity-wallpapers-1024x768Have you ever thought about the stark disparity of the first Christmas and the way our culture celebrates Christmas?

Stockings hung on the fireplace; a wreath on the door, presents wrapped under a tree—A baby born in a stable and placed in a feeding troth; homeless refugees fleeing to a foreign land; the slaughter of the innocent.

The scent of fresh-cut cedar and fir; the aroma of warm gingerbread; the smell of candy canes and tangerines—the stench of animal waste; the smell of wet straw; the repugnant odor of poor, unbathed shepherds.

Jingle Bells, Rudolph, and Frosty the Snowman; the tolling of church bells; the laughter of children playing—The disappointment in an innkeeper’s voice; the painful cries of a night of labor; the wails of grief from parents holding their dead babies.

Why the disparity?

Could it possibly be because we are frightened by who true Christmas calls us to be and where true Christmas calls us to go?

Perhaps this is why we go to great lengths every year to cover it up. This is why we decorate it. This is why we tie a bow around it and string it with lights.

True Christmas looks more like the rejected homeless sleeping on the street, the grief-stricken eyes of mourners, and the wearied and anxious faces of refugees.

True Christmas smells more like the stench of a dank prison cell, the foul odor of a nursing home, and the uncleanliness of the very poor.

True Christmas sounds more like the cries of a distraught Alzheimer’s patient, the moaning of an AIDS patient, and the sobbing heard at a funeral.

This year, may we see through the wrappings, glitter and lights and BE the people that Christmas calls us to be and GO to the places Christmas calls us to go.

Christmas Born in Straw

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John Scott once wrote: “We are not to picture Jesus as a modern baby lying with nothing on but a diaper…but as a baby in ‘swaddling cloths,’ the long narrow strips of bandage wrapped round his limbs and body making free movement impossible…Is it not almost unbelievable that the Creator, on whose freedom and power we all depend, should allow himself to be bound, and to lie in helpless weakness in the straw?”

The true message of Christmas is that God was born into our world naked, defenseless, and vulnerable. How ironic then is our consumeristic perversion of it!

The Messiah, bound in a feeding troth—while December shopping malls exhibit a celebration of our capitalistic freedom to make and spend as much money as we desire.

The Savior of the World, born in a barn to peasants—while our homes and tables exhibit an extravagant excessiveness associated with royalty.

God, humbled, emptied and poured out—while Christians use Christmas to exert their power, control and authority, especially over others who have different faiths.

Christmas challenges us to acknowledge that God’s ways are not our ways. While we perceive Christmas as an opportunity to get our own way, through the true message of Christmas I believe God is trying to show us another way.

This is why I believe it is so important to attend and invite others to our worship services and activities during Advent and Christmas. For amid the clamor of consumerism and selfishness, in our worship we will hear a call to sacrifice and selflessness. Amid the noise of narcissism and pride, through our acts servitude we will sing carols of humility and sharing.

And may the world look at us and see not a Crusader born with a silver spoon in his mouth and a sword in his hand, but a baby whose limbs were bound and whose bed was straw.