Unless the Lord Builds It

grandaddy
My grandfather, Eugene Gaston Banks, Sr., served in the US Coast Guard patrolling the North Atlantic during World War II.

Psalm 127 NRSV

Unless the Lord builds the house, those who build it labor in vain.

This is definitely true in marriage.

If a couple does not incorporate some of the basic tenets of the Christian faith into their marriage, their attempts to build a happy home will be in vain. Ephesians 5:20 reminds us that mutual submission in marriage should exist: “Be subject to one another out of reverence for Christ.”

If there is not some mutual sacrifice, self-giving and cooperation in a marriage, then there’s a pretty good chance that the minister who officiated that wedding wasted his or her entire weekend. Randy could have gone to that TCU – Arkansas football game! Howard could have played in that golf tournament!  And we don’t even want to think about what the parents of the couple could have done with all of that money they spent on the wedding!

Furthermore, as a Christian who seeks to be guided and defined by the love of God fully revealed in Christ, here’s the verse from Ephesians that means to most to me: “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Ephesians 5:25).

If I do not love Lori with a self-giving, self-expending love that is revealed to us in the outstretched arms of Christ on the cross, then all the effort we put into our marriage is in vain. 

Unless the Lord builds the house, those who build it labor in vain.

 This also applies to the church.

Like marriage, I believe the church should be built on the foundation of God’s love that was revealed on the cross.

One day, a very wealthy church member approached the new pastor after he preached a sermon on the inclusive love of Christ. He asked: “Pastor, we’re not going to be the kind of church that welcomes and accepts those people, are we?

By “those” people, I am certain he was referring to anyone who does not look like, live like, love like or think like him.

The new pastor answered, “Of course we are going to be that kind of church. For we believe that the love we are to model to others was fully revealed in the outstretched arms of Jesus on the cross reaching out to all people.

The wealthy man replied: “I suggest that you do everything in your power to prevent that from happening, or I am going to take my family and my money to another church!”

This story, which by the way is a true story, a very personal story, begs the question: “Can a church practice exclusivity and continue to be a church that the Lord is building?”

I believe the answer has to be “no.” For the inclusivity that is revealed in those outstretched arms of our Lord on the cross is foundational to who we are as the church.

A church that does not love and welcome all people in the name of the Christ who died for all is not a church at all, but is only the worst kind of club. And every member of that club is wasting their time. They worship in vain.

Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain.

I believe this most certainly applies to our nation.

If the Lord is not building our nation, if our security and foundation is not in the Lord, then those who labor for this nation and those who guard this nation do so in vain.

Where this becomes the most serious, of course, is when we consider our veterans, especially our veterans who have not only guarded this nation, but gave their lives for this nation.

At one point during the Marine Corps Marathon in Washington DC, we ran along the scenic Potomac River and what’s called “the Blue Mile.” This is a mile stretch of the marathon where fallen service members are commemorated in photographs along the roadway decorated with American flags.

As I ran the Blue Mile, I tried my best to read each name and their ages when they made the ultimate sacrifice. I did not see an age over 39.

As Americans, we owe it to them to do all that we can do to ensure their lives were not given up in vain.

We also owe it to every veteran who survived but nevertheless sacrificed much in service to our country, to do all that we can to ensure that they did not serve in vain.

In the 1930’s Henry Emerson Fosdick, the pastor of Riverside Church of New York, once talked about the seriousness of the Lord building and shaping this world.He prophetically proclaimed:

For myself, I shall try to stand for Jesus Christ as the interpreter of… life. In this world with its cynicism, its disillusionment, often its disheartenment, how men and women are needed to stand for him with the intellectual, personal, and social implications of his gospel. And it is going to be serious business standing for him in this generation.

Fosdick then tells a story:

It is said that a man once came to [the great artist James Abbott] Whistler, and asked his help in hanging a new and beautiful picture. The man complained that he could not make the picture fit the room, and Whistler, looking over the matter, said, ‘Man, you’re beginning at the wrong end. You can’t make that painting fit the room. You will have to make the room fit the painting.’

Fosdick says:

So when we carry into this modern world the picture of [the] life that Jesus Christ brought, we cannot make it fit the room. Put it over against our private morals, our disintegrating family life, our economic system… it will not fit the room. We must change the room to fit the picture. [And] that is serious business.

It is important to mention that since Fosdick inferred that we the need to renovate of our nation to fit the portrait of Jesus, Christian “Reconstructionists” have sought to rebuild or reconstruct America to fit their personal interpretation of biblical morality. You need to know that I am not talking about doing that. I am not advocating transforming our democracy into some sort of theocracy. And I am certainly not advocating dismantling the First Amendment.

I am talking about building upon that foundation that was laid in 1776 with these powerful words found in our Declaration of Independence:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

Although I do not believe our nation is or was ever intended to be a Christian nation, I believe these words found in our Declaration of Independence, like the words inscribed in the Statue of Liberty: “Give me your tired, your poor…your huddled masses yearning to breathe free,” are rooted in and influenced by the love of God revealed in that selfless, inclusive portrait of Jesus hanging on the cross with outstretched arms.

And for me as a Christian, it is this foundation that I believe should be preserved and built upon. This is what it means for the Lord to build the house and guard the city to ensure that the veterans who guarded this nation, did not do so in vain. And more importantly, that those who gave their lives for this nation, did not die in vain.

So, more than anything, what I believe our nation needs today is some Jesus!

I believe that means we must work to ensure that every person, regardless of their race, ethnicity, tax bracket, ability, and religion, is valued equally. That means we must stand against racism, sexism, ableism, anti-Semitism, and Christian White Nationalism. We must speak out against Islamophobia, Xenophobia, trans and homophobia, or else those veterans who served this country did so in vain.

I believe we must work to ensure that every vote counts in our democracy. That means we must fight all tactics of voter suppression, voter intimidation and partisan gerrymandering, or else those veterans who served this country did so vain.

I believe we must work to preserve our fragile freedoms: the freedom of speech, freedom of the press, freedom of religion as well as freedom from religion, or else those veterans who served this country did so in vain.

I believe we must defend the rights of every person to live, to work, to love and to have equal protection under the law. We must work for affordable healthcare, access to quality education and to fair living wages. We must do more that send our thoughts and prayers in response to the mass shooting epidemic in this nation, or else those veterans who served this country did so in vain.

I believe we must be relentless in the difficult work of peacemaking, of reconciliation, of loving our neighbors as we love ourselves. That means we must stand against tribalism and the politics of vulgarity, vitriol, and violence. We must agree that words do matter, and we must be willing speak up against words that stoke the fires of fear and fan the flames of hate, speak against any word that seeks to divide us rather than unify us. We must work with other nations to end perpetual war and the profiteering from war, or else those veterans who served this country did so in vain.

I believe we must care for our environment, to do what we can to reduce the number of wildfires on the West Coast and the number of hurricanes on the East Coast and the number of earthquakes in Oklahoma, or else those veterans who served this country did so in vain.

I believe we must continuously work for, march for, fight for, and vote for the liberty and justice of all, especially for the most vulnerable among us, or else those veterans who served this country did so in vain.

This building-of-a-more-perfect-union was stated most beautifully in a poem written during the First World War by Canadian physician, Lieutenant-Colonel John McCrae. He was inspired to write it on May 3, 1915, after presiding over the funeral of friend and fellow soldier Lieutenant Alexis Helmer, who was killed in action.

In Flanders fields the poppies blow

Between the crosses, row on row,

That mark our place, and in the sky,

The larks, still bravely singing,

Fly, Scarce heard amid the guns below.

We are the dead; short days ago

We lived, felt dawn, saw sunset glow,

Loved and were loved, and now we lie

In Flanders fields.  Take up our quarrel with the foe!

To you from failing hands we throw

The torch; be yours to hold it high!

If ye break faith with us who die

We shall not sleep, though poppies grow

In Flanders fields.

Let us pray together…     

Dear Lord, please keep our veterans in your care and grant them the peace that they sought to safeguard for others. As we continue honor our veterans, we also pray for peace everywhere. O God, teach your children of every race, creed and faith, in every land, the ways of peace, freedom and equality, so that those who have sacrificed so much for peace and freedom will not have sacrificed in vain. It is in the name of Christ Jesus, the prince of peace we pray, Amen.

I Pledge Allegiance

Poor People's CampaignDelivered at the Introduction Meeting of the Poor People’s Campaign at First Christian Church in Fort Smith AR, May 6, 2018

I

In America, I as an individual,have certain inalienable rights. As an individual citizen of this country, I have freedom. And with that freedom, I have a great responsibility. I have a voice. I have a vote, and I have the responsibility to make this country the very best that it can be. And that includes keeping our water safe, our air clean and our land pure.

Pledge allegiance

Our allegiance does not mean blindly accepting our faults, never questioning our past, and never second-guessing how current policies will affect our future. Allegiance means faithfully doing our part to “mend thine every flaw.”

It means being loyal, law-abiding citizens committed to our civic duty of voting in elections. However, it also means voicing opposition to laws that need to be changed and to elected officials who need be corrected. Civil allegiance sometimes means civil disobedience.

Like a faithful marriage, pledging allegiance means being loyal to our country in good times and in bad, in sickness and in health, for richer, for poorer, never giving up, never becoming complacent, never running away. It means perpetually praying for it, continually correcting it, forever fighting for it.

To the flag of the United States of America and to the Republic for which it stands

The flag is not a mere sign for our country. It is the profound symbol of our country. Signs are limited as signs only give information. Signs do not have the power to stand for something. Only symbols can do that. Whereas signs invoke intellectual responses from the brain, symbols elicit visceral emotions from the heart and gut. This is the reason seeing the Confederate Battle Flag flying on the back of motorcycles this weekend turned my stomach. The flag is not a mere historical marker, label, design or brand but a powerful symbol that stands for something. Flags have the power to move us, stir us, and guide us.

One nation

Our flag stands for one nation. Although heritage and culture are important aspects of life in different parts of our country, they are never more important than the unity of our country. Abraham Lincoln and Jesus spoke truth when they said: “a house divided against its self cannot stand.”

We need to come together not as liberal or conservative, republican or democrat but simply as Americans who believe we can do better and be better.

Under God

Not under God because we are down here and God is up there. Not under God because we want some sort of theocracy like the belief of ISIS and other Islamic extremists. And not under God because we believe we were established to be a Christian nation like the beliefs of Christian extremists.

Rather, we pledge our allegiance to country under, after, second to, our allegiance to the law of God.

As people of faith, this is why our allegiance is not blind. The Commander-in-Chief is not our chief commander. The Supreme Court is not our supreme being. Our allegiance is first pledged to something that is bigger than our nation, even larger than our world.

It is an allegiance that informs our vote, rallies our civic duties, admonishes our obedience to civil law, and yet, sometimes calls us to civil disobedience. For the Christian, it is the God revealed through the words and works of Jesus who becomes our civil conscience. We believe the law of God revealed through Christ supersedes every human law.

Immediately following words from the Apostle Paul regarding good citizenship and obeying the law, we read that every one of God’s laws is summed up in just one law: “You shall love your neighbor as yourself.” Jesus said it this way: “On this hang all of the laws of the prophets “…that you love your neighbor as yourself.”

And just in case some are still confused to what “love” is, Paul defines love by saying: “Love does no harm to a neighbor.”

Jesus said, “There is no law greater.” It is as if Christ is saying, “If you don’t get anything else from Holy Scripture, you need to get this: ‘love your neighbor as yourself.’” Yet, as evidenced by the amount of hatred, racism and violence that is in our nation today, much of it propagated in the name of God, this supreme law is widely ignored, disobeyed or rejected all together.

I believe it is when we first pledge our allegiance to this supreme law, that we have the opportunity to be a great nation. For when we love our neighbors as ourselves, when in everything we do to others as we would have them do to us, it quickly becomes “self-evident that all people are created equal with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.”

Indivisible

When we pledge allegiance to the supreme law of God, when we pledge to love our neighbors as ourselves, we promise to work together under God to build bridges to overcome the gaps and barriers that we have created that divide us: racial, sexual, ethnic, political, economic, educational and religious. We pledge to come together, side by side, hand in hand, for the equality of all people and the inalienable rights of all people.

This does not mean that we are to never disagree with the beliefs or lifestyles of others. We can certainly love our neighbor while disagreeing with our neighbor. It is not hating our neighbor when we disagree with the flag that our neighbor flies; however, when we infringe on their life, their liberty, and their pursuit of happiness by supporting public policies or actions that treat them as second-class citizens, that do harm to our neighbor, that keep the poor poor while keeping the rich richer, it is certainly not loving our neighbor as we love ourselves. As our 44thPresident said in the eulogy of Rev. Clementa Pinckney: “…justice grows out of recognition of ourselves in each other. [Our] liberty depends on [our neighbors] being free, too.”

With liberty and justice for all.

We pledge to work for freedom and fairness not just for our educated, rich neighbor who can afford the best attorneys, and not just for our advantaged, abled-bodied and able-minded straight, white, Christian, English-speaking neighbors. We pledge ourselves to stand for liberty and justice for all. And according to the Abrahamic faiths, “all” especially includes foreigners, minorities, the poor, the differently-abled, all those who have been pushed to the margins.

All even includes people of every nation. For our love and our mission to stand for liberty and justice have no borders.

In response to a call to include the rights of the LGBTQ community as civil rights, one of my friends raised the following question on Facebook, and to avoid being obscene, I am going to paraphrase: “They only represent 2% of the population. Why do they matter?”

This was not just one lone, ugly, hateful voice, but one that was representative of the sentiment of many.

“They only make up 2% of the population. Why do they matter?”

For the Christian who pledges his or her allegiance to the flag of the United States of America, and to the Republic for which it stands, one nation, under God, indivisible, with liberty and justice for all: LGBTQ+ lives matter; Black lives matter; Poor People’s lives matter, because according to everything for which this flag stands under the supreme law of the God of love, all lives will never matter, until all finally means all.

Election Day Prayer

vote

God of Love and Grace,

We thank you for the freedom and right to vote, to elect people who will work on our behalf and on the behalf of our communities, to lead our districts, states and nation. May we always be reminded of the holy responsibility that comes with this privilege.

We thank you for your love for the people of all nations, languages and faiths and for the way this boundless love was revealed through the words and works of Jesus. May this love always inform our principles, our actions, and our vote. In this and in every election, may we vote for people and state questions that will better our communities and our world reflecting the values and the way of love Jesus taught his disciples.

Help us create communities that seek to build your kingdom on this earth: communities that will protect the poor, stand up for rights of the vulnerable, support fair wages, care for the sick, provide quality and equitable education for all children, advocate for those with exceptional needs, and listen to everyone’s voice.

As Christians, may we never be ashamed of the gospel. May we never shy away from the good news that continues to inspire our nation’s pledge of liberty and justice for all.

We pray for a nation that is deeply divided. Give us the grace to love all of our neighbors as ourselves. Help us to respectfully listen in love and to learn from even those with whom we most disagree. Help us to come together with mutual respect for the common good of all and be the people you have created us to be: acting justly, loving mercy, and walking humbly. May every decision that affects our neighbors come from love, mercy, and justice rather than from pride, arrogance or fear.

O God, continue to guide us to love this world as you love it. Unite us to pray together for places suffering from violence, that they may know peace. Help us to pray for communities struggling with inequality, unrest, and fear, that the may know hope.

Give us the strength to do all that we can do, to give all that we can give, even our very lives, to make this nation and world a better place. Help us to commit all that we are to rebuilding the ruins, repairing the breach, restoring the streets, and raising the foundation for generations to come.

Amen.