Christmas: Can You See It?

Isaiah 2:1-5 NRSV

Isaiah 2 begins:

The word that Isaiah, son of Amoz, saw concerning Judah and Jerusalem.

Now, let me ask you, who in the world talks that way?  We would say, “The word that Isaiah heard…” Not “The word that Isaiah saw…”

What does it mean to not just hear a word, but to see a word? What would it mean to say: “That’s why I go to church on Sunday morning, to see a word.”

The word “see” here means much more than merely reading words on a scroll. It implies that the words are literally brought to life.

In chapter 1, Isaiah graphically paints a portrait what he has seen in the world: it is a detailed, dark scene of violence, war, corruption, dishonesty, unfaithfulness, oppression of the weak, and trampling on the poor.

The people worship. But their religion is sick. They pray, and they give. But God is not having it. Their prayers are not heard, and their gifts are not accepted.

Then, chapter 2 opens as though Isaiah is starting all over with a new, fresh canvas – or you could say, God is. Isaiah sees people of every nation going to the Mountain of God, including those who were enemies of Israel and Judah and being completely transformed by God’s love.

Can you see it?

Isaiah can. And the transformation is nothing less than miraculous.

They shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

neither shall they learn war anymore.

The transformation that the love of God creates is a complete reversal of the way things currently are in the world. That is why it is so difficult for us to see.

Living in a world that is in perpetual war, where innocent hostages waving white flags are gunned down, living in a world where children regularly practice hiding in their classrooms from active shooters, it is hard for us to see any possibility of this world being at peace.

But what is important for us to understand is that Isaiah’s image of swords turned to plowshares is not Isaiah being naïve. For Isaiah is no Pollyanna Prophet. Isaiah is a realist. Isaiah had this gift to see the world as it really is, and as it actually will be.

His vision of the world in Chapter 1 is as real as the evening news:

Corrupt deals by those whose heads are sick, whose hearts are small, who have no truth in them from the soles of their feet to the top of the heads. They love a bribe and run after gifts. They do not defend orphans nor listen to widows. They pretend to worship God, but their worship is in vain, and their country is desolate. This is reality.

Then, in chapter 2, Isaiah has another vision which is equally real.

Weapons of war are turned into agricultural tools. Death-dealing images are turned into food-producing, life-giving images. This is not wishful thinking. This is a promise. This is reality. This is truth. The scene in Chapter 2 is as real as the scene Chapter 1. Isaiah saw it. He believed it. The question is, can we see it? Do we believe it?”

I believe President Dwight Eisenhower may have seen it. In one of the most prophetic of all presidential speeches, Eisenhower once said,

Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed.

         Like Isaiah, I believe Eisenhower saw the Word of God. The question is can we see it? Do we believe it? Are we praying today for Israel and Russia to see it. For our country to see it?

Wouldn’t it be wonderful if this Word could somehow be made flesh to dwell among us to show us the precise paths we should follow, the narrow but abundant way we could live?

I think it is more than interesting that Isaiah suggests that for people to see the Word, they need to climb the mountain of God to allow God to teach them or show them. For Matthew says Jesus climbed a mountain, and there he taught us to see a world completely re-created by the love of God.

A world where the poor are blessed, mourners are comforted, the meek are rewarded, and those who thirst and hunger for justice are satisfied. A world where those who need mercy, receive it. Those who want peace, find it, and the pure in heart, (what do they do?) They see God.

The question is, can we see it?

Maybe our hearts are not pure enough to see it—too filled with the darkness and despair of the world. I believe this is why we need to continually return to the mountain, to sit at the feet of the Word made flesh, to be taught how to see it, to believe it, and thus how to live it, to be it.

To be light and salt. To love our enemies and to pray for those who do us harm. To forgive seventy times seven, to turn the other cheek, to go the extra mile, to give the very shirt off our backs. To do unto others as we would have them do unto us, to always speak the truth, to never judge or demean another. To avoid greed and materialism and hypocrisy, and more importantly, to be doers of this Word and not hearers only.

With its ornaments and bright lights, December may be the most visual time of the year. Everywhere we look, light pierces the darkness. Yards that would otherwise appear dreary and dead, come to life with evergreens, colorful decorations and bright lights. Like the downtown bluff walk, the whole world is transformed.

This should remind us that one of the most important things we can do during this season we call Advent is to help others visualize a world transformed by Christmas.

How? By going to the mountain to sit at the feet of Jesus so we can walk with others in the Light of the Lord.

And there lies the key to seeing anything – light.

If there is not a considerable amount of light in a room, or even outside, our vision is significantly impaired, and the older we get, the worse it gets. That is why the 21st century technological advance that for which I am most appreciative is the little flashlight on my cell phone.

This is why I love the tradition of the Advent wreath. Christians everywhere prepare for Christmas by lighting candles to celebrate the Light of the World who has come to shine light into our darkness. We believe by going to the mountain to sit at the feet of Jesus, by not only hearing, but seeing, then doing his words, we are allowing this Light to get brighter each week changing the way we see ourselves and this world forever.

Looking at the world in the Light of Christmas means believing God is here with us and has identified with us by becoming flesh to dwell among us. God shares in our joy, but God also shares in our suffering.

Looking at the world in the Light of Christmas means believing that the Word that was made flesh is still very much a part of our lives shining light in the darkness.

Looking at the world in the Light of Christmas also means believing that God is always working to transform the world bringing order out of the chaos, triumph out of defeat, joy out of sorrow, and life out of death. God is always working all things together for the good and uses people like you and me to accomplish this.

What this world needs today is more believers. I am not talking about those who merely believe in God. I am talking about those who believe the gospel truth that God is doing, even today, a new thing in this world. This world needs more believers who believe that the Kingdom of God is really coming, and the will of God is being done on earth as it is in heaven!

Advent is the time to allow the Light of the World to adjust our focus and to sharpen our vision, to remind us, that because the Word was made flesh, we have been given the grace to see the whole creation in a brand new light. Misery becomes opportunity. Strangers become family. Enemies become friends. Everyday becomes gift, a fresh, new canvas to recreate a brand new world!

A world where no child goes to bed cold or hungry, no child knows foster care, and no child ever fears being shot in their classroom—A world where everyone is paid a living wage, healthcare is accessible to all, education is equitable for all, as every life is valued—

A world where people of all creeds and all cultures live peaceably, harmoniously, graciously, side-by-side, shoulder-to-shoulder, hand-in-hand—

A world where the distorted morality is restored. Sick religion is healed, and all that is broken is remade—A world where the lame walk, the deaf hear, the blind see and the outsider is included. It is a world where walls come down, chains are loosened and all are free. Hate, violence, wars, corruption, division and bigotry pass away. All of creation is born again, and liberty and justice fully and finally comes for all.

A world where all will know that into the world’s night, a Light shines in the darkness, and the darkness will never overcome it!

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